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2002/12/28
07:21PM
2008/12/24 Wed., cloudy, indoor
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¦Ë¼y¥»¼Ö¤¯ªi¤Á»¡¡u¤@¶}©l§Ú Ì¥i¯à«Ü¦³½Ä«l¡A¨ã¨¬«ä¦Ò¤O»P¨DÃҤߡA²rµM¤~Ååı¦Û¤v¤w¸g³´¤J¹ï©ó©v±Ð±Ð±øªºª¼«H·í¤¤¡A§¹¥þ°g¥¢¤F¤è¦V¡v¡A©Ò¥H´£¿ô¡u§ÚÌ¥²¶·¤ÏÂФ£Â_«äºû³o±ø¤ßÆF׫ù¹Dªº¥»½è¡v¡A¸g±`±¿¤ß¦Û°Ý¡G¡u§Ú¨«¤W³o±ø׫ù¹Dªº¥Øªº¬O¤°»ò¡H¡v¡]p.
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The Nondro
¥|¥[¦æ
involves practices of Refuge
¬Ô¨Ì
and Bodhicitta µo¤ß,
the offering of the Mandala
¨Ñ°Ò¹F,
reciting the mantra
©G
of Vajrasattva ª÷èÂÄئ,
and Guru Yoga ¤W®v·ì¦÷,
all of which must be carried out 100,000 times as a preliminary to
receiving higher teachings. Every level of teaching has its value and its
principle, and the repetition of these practices as preliminaries truly
has its function in relation to the capacity of individuals approaching
the tantric teachings. In Dzogchen the same practices are carried out; but
not as a preliminary to Direct Introduction. They are all undertaken as
part of the general daily pattern of practice, and without a requirement
to complete a certain specific number of repetitions of them. (The
Cycle of Day and Night: Where One Proceeds Along the Path of the
Primordial Yoga : An Essential Tibetan Text on the Practice of Dzogchen, p. 83)
©Ò¥H¨C¤Ñªº¥\½ÒÁÙ¬On°µ¡AÀR«Ý¤W®v¦ó®Énµ¹¤©ª½«ü±Ð±Â¡C§Ú¦n¹³¦n´X¥»®Ñ¤@°_¬Ý¦üªº¡A¨ä¹ê¥¦Ì³£¬O©¼¦¹¬ÛÃö¡A¦ý§Ú¤]¤£¬O¬G·N´ê¦b¤@°_ªº¡C¥|¥[¦æªº§@¥Î¤£¹³§ÚÌªí±²z¸Ñªº¨º¼Ë¡A¬J¤£¬O°g«H¤]¤£¬OW¦æ¡C¦Ë¼y¥»¼Ö¤¯ªi¤Á»¡¨ì¡u×¹D¤§®Èªº«e¦æ·Ç³Æ¡v¡G
©M¨ä¥Lªº¦òªk×¹D¤§®È¤@¼Ë¡A¡u¤j¤â¦L¡v©M¡u¤j¶êº¡¡vªk±Ð¤]¦³«e¦æ¡B¥¿¦æ©Mµ²¦æ¡A»P©Ò¿×ªº®Ú¡]°ò¡^¡B¹D¡BªG¬Û¤¬¹ïÀ³¡C¦ý¡uªG¡v»P¡u®Ú¡v¤GªÌ¬O¤@±ø§¹¾ã׫ù¹D¤¤ªº¤£¦P¼h±¡F¤£¹L§ÚÌ¥²¶·´`§Çº¥¶i¦a¦¸²Ä׫ù¡A¦]¬°§Ú̹L¥h¤£¦ý²Ö¿n¤F¤j¶qªº·~¤O¼oª«¡AÁÙ§â³o¨Ç¼oª«±a¨ì׫ù¤§¹D¤W¡C±q¡u¥¿Ä±¡]ÃÒ®©¡^¡v¡]enlightenment¡^ªºÆ[ÂI¨Ó¬Ý¡A³o¨Ç¦¸²Äªº×«ù¨ä¹ê¬O¤£¥²nªº¡A¦¸²Ä׫ùªº¥²n©Ê¬O±q¡u·Ð´o¡vªºÆ[ÂI¨Ó¬Ýªº¡A¦]¦¹¦Ó¨¥¡A§ÚÌ¥i¥H»¡·Ð´oªº±j®z¨M©w¤F¦U¦Û׫ù¹Dªº½ÆÂø©Ê¡A¤]¨M©w¤FÁIצ¸²Ä¡B«ö³¡´N¯Z¦a³B²z§Ú°õ©M±¡ºüªº¥²n©Ê¡C¡]¡m¨g³¥ªºÄ±¿ô¡G¤j¤â¦L»P¤j¶êº¡¤§®È¡np.
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¹F¿à³â¹ÀºÙ¦¹¬°¦Û«ß¡AÄ´¦p¸ò¤H§n¬[¡A·Q¨ì¤@®ð¤§¤U§â¥L±þ¤F¡A¹B®ð¦nªº¸Ü¥i¥H³p»»ªk¥~¡A¹B®ð¤£¦n´N³Q°e¶iºÊº»¡A²×¨ä¤@¥ÍIt±þ¤H¥Çªº¦Ã¦W¡A¦]¦¹³z¹L¤ÀªR¦Ó±oª¾¦]©Ò³y¦¨ªºªG¡A´N¬O¦Û«ß¡C¦p¦P¤W®v¤W¦¸¶}¥Ü´£¨ì¡AצæªÌ§¹¦¨¤F¥|¥[¦æ¦n¹³¤]°_¤Fź¶Æ¤ß¡A³o¤£ª¾¹Dºâ¤£ºâ¬Oð±æ¤§¹D¤Wªº²Ä¤GӼĤH¡u©ú´·¡v¡A§¹¦¨¥|¥[¦æ¡A²M²b·~»Ù¤]¹ï¦òªk°_¤F°@«H¤ß¡A¥H¬°¦Û¤v²M²b©ú´·¦n¹³«Ü¼F®`ªº¼Ë¤l¡C
If the Nondro
¥|¥[¦æ
is undertaken as a preparation for tantric
±KÄò
practice, then, for it to function, the intention of the practitioner
should, in any case, never become merely that of trying to acquire a
'passport' to higher teachings. Such an attitude will surely only bring
pride and a false sense of superiority, instead of a deepening of
commitment, humility, purification, and devotion to and union of one's
mind with that of one's root master
®Ú¥»¤W®v. The Nondro
¥|¥[¦æ
exists to enable one to accumulate merit, in order to be able to approach
the way of wisdom. If one's intention is not perfect as one carries it
out, it will not function. (The Crystal and the Way of Light, pp.
83-84)
¤W±»¡ªº¦¸²Ä¨Ã«D»¡ªº¬O¥Í°_»P¶êº¡¦¸²Ä¡A³o¬O±M«ü±KÄò¥»´Lתkªº³¡¤À¡C¦Ë¼y¥»¼Ö¤¯ªi¤Á»¡ªº¬O¤T¼ªº¦¸²Ä׫ù¡A¤p¼Æ[¹î¦Û¤v¡]¦Û¹Ò¡^¡A¦Ó«á¤j¼Æ[¹î¥L¤H¡]¥L¹Ò¡^¡A³Ì«áª÷è¼Æ[¹î¾ãÓ¥~¦b¥@¬É¡C
¤p¼®É¡A§ÚÌn¾Ç²ß¦p¦ó§ó²`¤J¦a±¹ïÓ¤Hªº¸gÅç¡F§ÚÌ¥²¶·¥ý²`¤Á¦aÅé·|¦Û¤vªº±¡ºü¡B¾Ç²ß±¹ï¦Û¤vªºµhW¡A¤§«á¤~·|¦³¯à¤O¹ê½î¤j¼ªº§Q¥L±Ð¸q¡C¤j¼×«ù¹D¡A¤j¼nÂI¦b©ó¡u¹B¥Î¬Æ²`ªº¬}±x¤O»P¥L¤H¤¬°Ê¡v¡Cª÷è¼×¦æ¹D¤W¡A·N¨ýµÛ§ÚÌn¤£¶¡Â_¦a¥H«D¤G¤¸ªº¤ß¸ò¥~¦b¥@¬É¥´¥æ¹D¡A¤]´N¬O»¡¡A§Ṳ́£¦b¡u¦n¡v»P¡uÃa¡v¡uı¿ô¡v»P¡u©üºÎ¡v¤§¶¡§@¤G¤¸¤Æªº§P§O¡C¡]¡m¨g³¥ªºÄ±¿ô¡G¤j¤â¦L»P¤j¶êº¡¤§®È¡npp.
29-30¡^
¹ïÀ³©ó«n¶}¿Õ¥¬ªº¤Àªk´N¬O¡]¤j¤p¼¡^
sultra ¸g¡B¡]ª÷輡^tantra
Äò¡A»P Zhogchen
¤j¶êº¡¡C
Tantric
practices may be used as secondary practices by the practitioner of
Dzogchen,
alongside the principle practice of contemplation. All tantric practice
works with visualization, but in th higher, or Anuttaratantras, the
practitioner works to reintegrate his or her dualistic existence into its
inherent primordial unity using inner yogic practices as well as
visualization. The process of developing the visualization is called 'Gyedrim',
and the work with inner yoga is called 'Zogrim', which mean 'Development'
¥Í°_
and 'Completion'
¶êº¡
stages ¦¸²Ä respectively. By means of these two stages the impure karmic
·~
vision of the individual is transformed into the pure dimension, or
'mandala' ¾Â«°,
of the divinity into whose practice the master has initiated
Äé³»
the disciple. Mantra are the natural sounds of the dimension of the
divinity, and are recited as the vibrational key to that dimension. (The Crystal and the Way of Light, p. 84)
2008/12/26 Fri., cloudy, indoor
19.6¢XC ¡m¤@¨ý¡n¡G¡u¦p¨ÓÂÃ¥ú©úªº¹Ò¬É¡v¸ò¡u¶W¶V²Ä¥|¹Òªºªº¤@¨ý¡v
¥Ñ·O¸Ûù¯]³ô¥¬¶}¥Üªº¡q¦ò±Ðªºª«ºØ°_·½»¡¡r´£¨ì¡u¦b¤Z¤Ò¤H©Ò¯à·P¨ü¨ìªº¥~¦b¥@¬É»P¤»¹D²³¥Í©|¥¼²£¥Í¤§«e¡A¬J¤£¬O½ü°j¡A¤]¤£¬O¯Iºn¡F¬J¨S¦³¦ò¡A¤]¨S¦³²³¥Í¡C¥L»¡³oºØª¬ºA¡A»P¤ÑÅ骫²z¾Ç®aºÙ»P¦a²y¨S¦³½Ï¥Í¤§«e¬°¡u¯uªÅ¡vªºª¬ºA¡A¥H¤Î¦ò±Ð©ÒÁ¿ªº¦¨¦íÃaªÅ¤¤¡uªÅ¡vªº¶¥¬q¦³¨Ç¬Û¦ü¡A¤]´N¬O³£¤£¦s¦b¥ô¦óª«½è¡A³oºØª¬ºA¤U¥u¦s¦bµÛ¦p¨ÓÂ꺥ú©ú¡C
¥H§Ú̪º»y¨¥¨Ó´yø¦p¨ÓÂáA´N¥u¯à»¡¥¦¬O¥ú©ú¡A¦]¬°¥¦¤@¹Ð¤£¬V¡B²M©ú¯Â²b¡A¤£¦s¦b¥ô¦ó¦Ã«¯¡B·Ð´o»P°õµÛ¡C¦]¦¹¡A§ÚÌ¥i¥H»¡¡A¥Í©Rªº°_·½¬O¦p¨ÓÂáAª«ºØªº°_·½¤]¬O¦p¨ÓÂáC²³¥Íªº²Ä¤@Ó©ÀÀY¡A²£¥Í©ó¦p¨ÓÂÃ¥ú©úªº¹Ò¬É¡C¦ý¥Ñ©ó¦b¦¹¤§«e±q¨Ó¨S¦³²£¥Í¹L½ü°j¡A¤]¨S¦³¸g¾ú¹Lצæ¡A©Ò¥H¨ã¦³¬YºØ«Dª«½èªº¡B²£¥Í°õµÛªº¥i¯à©Ê©ÎªÌ¯à¤O¡C
¦b²Ä¤@Ó©ÀÀY²£¥Í¤§«á¡A´N·|²£¥Í¦UºØ¤Ûı¡A¦p¦P¤¤³±¨©Ò¬Ý¨ìªº¤@¼Ë¡A¤@¥¹³o¨Ç¤Ûı²£¥Í¡A²³¥Í´N¥ß§Y±N³o¨Ç¤Ûı¤À¦¨¤F¡u¥L¡v¡B¡u§Ú¡v¡B¡u¤º¡v¡B¡u¥~¡v¡A¡u§Ú¦bùر¡A¤Û¬Û¦b¥~±¡vªº°õµÛ¡C¦¹®ÉÁÙ¨S¦³§Î¦¨¥~±ªºª«½è¡A¥u¬O¤@ºØ¤º¦bªº·Pı¡CÀHµÛ°õµÛ¯à¤Oªº¶i¤@¨B¼W±j¡A´N³vº¥§Î¦¨¤F¥~±ªº¤s¤t¯ó¤ìµ¥µ¥¤Û¶H¡C³o´N¬O³Ì»·ªº½ü°j°_·½¡C¡]·O¸Ûù¯]³ô¥¬¡A¡q¦ò±Ðªºª«ºØ°_·½»¡¡r¡^
¦P²z¡A¡uµL½×³oӪŶ¡¦³¤@¤p®É¡B¨â¤p®É¡AÁÙ¬O¤@¤Ñ¡A¦¹®Éªº¹Ò¬É»P¦òªº¹Ò¬É¬O§¹¥þ¤@¼Ëªº¡C¤]´N¬O»¡¡A¦òªº¹Ò¬É¡B½ü°j©|¥¼½Ï¥Í¤§«eªº¹Ò¬É¡A¥H¤Î¦º¤`¤§«á±q©ü³Ö¤¤Ä¬¿ô¹L¨Óªº¹Ò¬É¤TªÌ¬O§¹¥þ¤@Å骺¡C¡v¥H¦º¤`¬°¨Ò¡A¤¤³±¨ªº²Ä¤@«b¨º´N¬O½ü°jªº¶}©l¡F¥HºÎı¦Ó¨¥¡A³oӪŶ¡·|ÀHµÛ¹Ú¹Òªº¥X²{¦Óµ²§ô¡C³oºØ¦ì©ó²`«×ºÎ¯v¤§¤¤ªºª¬ºA¡A¡uÁöµM¨CÓ¤H³£·|¶i¤J³oÓ¥ú©ú¹Ò¬É¡A¦ý¨S¦³×²ß¹L±K©vªº¤H¹ï¦¹´N¤£·|¦³¤°»ò·Pı¡C¹ï©ó¥L̦Ө¥¡A³oºØ¹Ò¬É¥u¬O¦b¤@¤ÀÄÁ¡B¤@¬íÄÁ¡A¬Æ¦Ü¤@¬íÄÁªº¦Ê¤À¤§¤@¡B¤d¤À¤§¤@ªº¤@Àþ¶¡´N¸³u¦Ó¹L¡C¡v
¦ýצæ¤H¦b¶i¤J³oÓª¬ºA¤§«á¡A´N¥i¥H§Q¥Î³oÓª¬ºA¶i¦æצæ¡C¦èÂëܦh¤W®v¡A¯S§O¬Oײߤj¶êº¡ªº¤W®v¡A±`±`¦b¦º¤`¤§«áªº¤C¤Ñ©ÎªÌ¤T¤C¤G¤Q¤@¤Ñ¤§¤º¡A§Y¨Ï¦bÄY´Hªº¥V¤Ñ¡A¨Åé¤]¤£·|á»ø¡A¦]¬°¥LÌÁÙ³B©ó³oºØª¬ºA¤§¤¤¡C«ö·Ó¸g®Ñªº»¡ªk¡A³oºØª¬ºAÁÙ¤£¯àºÙ¤§¬°¦º¤`¡A¦]¬°¥¦»P¥Í«e¥´§¤®Éªºª¬ºA¬O§¹¥þ¬Û¦Pªº¡C¬°¦b³oӪŶ¡·í¤¤¡A¥Í«eªº©Ò¦³Âø©À¤w¸g®ø¥¢¬pºÉ¡A¨S¦³²´¦Õ»ó¦Þ¨ªº¤®ÚÃÑ¡A¤]¨S¦³·NÃÑ¡A¬Æ¦Ü³sªü¿àCÃѳ£¤£¦s¦b¡F¨S¦³°õµÛ¡A¨S¦³·Ð´o¡A¥u³Ñ¤U¯Â²bµL«¯ªº¹Ò¬É¡C©Ò¥H¡A¦º«áצ檺¯à¤O¡A¥i¥H»·»·¶W¹L¥Í«e¥´§¤ªº¯à¤O¡C
¦b¥Õ¤Ñªº¤@¤Á¬¡°Ê³£µ²§ô¤§«á¡A´N·|¶i¤J²`«×ºÎ¯v¡A¦b²`«×ºÎ¯v·í¤¤¡A¤S¦³¥i¯à¸g¾úÃþ¦ü©ó«e±©ÒÁ¿ªºªÅ¶¡¡X¡X²Ê¤jªº²´¦Õ»ó¦Þ¨·Nµ¥¤»ÃѤw¸g®ø¥¢¡A¦ý²Ó·Lªºªü¿àCÃÑ«o¨S¦³¤¤Â_¡C¤§«á¡A³oӪŶ¡·|ÀHµÛ¹Ú¹Òªº¥X²{¦Óµ²§ô¡C§A̤]³\Å¥»¡¹L¡A¦³ªº×¦æ¤H¥i¥H±Þ©]³sÄò¤£Â_¦a³B©ó¥ú©ú¹Ò¬É·í¤¤¡A¹ï©ó³o¨Ç¤H¦Ó¨¥¡A¥´¤£¥´§¤¡BºÎ¤£ºÎı¤w¸gµL©Ò¿×¤F¡C³oºØתk´NºÙ¬°¡uºÎ¯v¥ú©ú¡v¡C¡]·O¸Ûù¯]³ô¥¬¡A¡q¦ò±Ðªºª«ºØ°_·½»¡¡r¡^
·O¸Ûù¯]³ô¥¬»¡¡uצæ¤H¥Õ¤Ñ©Òתº¥ú©ú¡A´N¬O³oºØ¨CÓ©ÀÀY¤§¶¡ªº¡A³Ìì©l¡B³Ì¥j¦Ñªº¥ú©ú¡C¡vªÖ®¦¡E«Âº¸§B¬O¡uºÎ¯v¥ú©ú¡vªººç¤¤°ª¤â¡A¦ý¥L¨Ã«D±qºÎı°µ¹Ú°_סA¦Ó¬O±N¥Õ¤ÑªºÄ±ª¾¸Ì¤@¸ô½m²ß©µÄò¨ì±ß¤W¡C¶g¤Gªº¤ß¥ú³øÁ`½s°Ý§Úß·Q¬O§_»Ýn¡H»¡¹ê¦bªº§Ú¤£ª¾¹D¦ó¿×ß·Q¡A§ÚºÙ¤§¬°ÀR§¤¡Cß·Q¬O°ò©ó¯S©wªF¦èªº·Q¹³¡A§Ú©Ò¾ÇªºÆF®ðÀR¤ß¤§ÀR§¤ªk¤ñ¸û±µªñ³æ¯Âªº¬Ý¦Ó¤w¡C
¹ï¨Å骺¦UºØ·PıªºÄ±ª¾¦³§O©óÆF©Ê¤WªºÄ±ª¾¡F¤£¤G©ÎÆF©ÊªºÄ±ª¾¬O¤£¦A»{¦P¨¤ß¤Î¨ä«ä·Q»P·Pı¡C
ÁöµMß·Q®É±`±q¨Å骺ıª¾¶}©l¶i¦æ¡X¡XÄ´¦pÀH®§¡B¶°¤¤ª`·N¤O¡X¡X¥µ¥ªº¥Ø¸@©Îª`·N¨C¤@¼Ë¥Í°_ªº¨Æª«ªº¯à¤O¡X¡X·|³vº¥±q´X¤ÀÄÁ©µÄò¨ì¦n´X¤p®É¡A¬Æ¦Ü¤@¾ã¤Ñ¡C¤@¥¹¯àºû«ù¾ã¤ÑªºÃ©w¥Ø¸@¡A©úÃ褧¤ß¡]mirrorlike
meditative awareness¡^´N¯à©µÄò¨ì¹Ú¹Ò¡A¤]´N¬O¡u²M©ú¹Ú¡v¡]lucid
dreams¡^¡A¦A©µÄò¤U¥h«K¶i¤J²`ºÎµL¹Úªº¹Ò¬É¡]deep
dreamless sleep¡^¡C¦]¦¹§A³Ì«á·|µo²{¶W¶V¤Wz¡]¿ô¹ÚºÎ¡^¤TºØ¹Ò¬Éªº¡u¯ÂµM¥Ø¸@¡v¡X¡X³QºÙ¬°¡u²Ä¥|¹Ò¡v¡]the
"fourth state"¡^¡C³Ì«á§A·|¶i¤J¶W¶V²Ä¥|¹Òªºªº¡u¤@¨ý¡v¡A¥Ã»·³£¦s¦b©ó¡u·í¤UªºÄ±ª¾¡v©Î¡u«ùÄò¤£Â_ªºÄ±¹î¡v©Î¡u¥»Ä±¡v©Î¡uµL´z¾ÜªºÄ±¹î¡v¡C¥¦¤w¸g¤£¦A¬O¡u¥Ø¸@¡v¡A¦Ó¬O»P®Ú¥»ªº¯«©ÊµL§Oªº¤£¤Gıª¾¡C¡]¡m¤@¨ý¡np.
198¡^
ªÖ®¦¤@¤f®ð»¡¤F¤@¤j°ï¦Wµü¡A§Úªºì¤å®Ñ¥i¥H¬£¤W¥Î³õ¤F¡C¯uªºÂ½±o¤£¦n¡]¦³°ÝÃD¡^¡A³Ì«á¤@¥y¬O¡G
Once you can
stabilize witnessing for most of the day, that mirrorlike meditative
awareness, will then extend into the dream state and something like lucid
dreams, and from there it will extend into deep dreamless sleep, so that
one will finally discover turiya, the "fourth state," which is the pure
Witness above and beyond the three states of waking, dreaming, and sleep,
and then turiyatita¡X"beyond the fourth," which means One Taste, or the
ever-present awareness or constant consciousness or basic
wakefulness or choiceless awareness that transcends and
includes all possible states and is therefore confined to none. This is
not a Witness but a Nondual consciousness that is not other than
radical ì©lѥͪº
Spirit itself. (One Taste:
Daily Reflections on Integral Spirituality, pp. 116-117)
Spirit
³o¬O¤Ý¸Þªº¦r²´¡Að±æ¬G¨Æ¸Ì©Ò¦³´£¨ì
Spirit
³£³Q¾|ÌWĶ¦¨¡u¤O¶q¡v¡F¦P²z¡AªÖ®¦®Ñ¸Ìªº
Spirit
³£³QĶ¦¨¡u¯«©Ê¡v¡F«e±¡qª«ºØªº°_·½¡r«h»¡¬OÅã©vªºªÅ©Ê©M¦p¨ÓÂáA¬Ý¨Ó»y¨¥¬O³y¦¨¹j»Òªº¥D¦]¡A½ĶªÌ¤]ÃøÃã¨ä©S¡C
2008/12/27 Sat., sunny, indoor
21.4¢XC ¡m¤ô´¹»P¥ú¹D¡n¡G¤º¾Â«°¡X¡X¨k¤k¤é¤ë¯à¶q¡]1¡^
«n¶}¿Õ¥¬¨ÓÁ¿¨¤f·N¡A¯S§O¬O¤f¡AÀ³¸Ó»¡ªº¬O»y«n¶}¿Õ¥¬^¤å¥H¯à¶q¨Ó¸ÑÄÀ¡C¥L»¡¡G¡uThe
level of energy, or voice, is not so easy to see, and not so widely
understood.¡v(p.
11)
Dzogchen
teachings present practices that work with each of these three levels of
the individual, practices that can be integrated with the individual's
daily life and which can thus change our whole life experience form one of
tension and confusion to one of wisdom and true freedom. The teachings are
not merely theoretical, they are practical; and though the Dzogchen
teachings are extremely ancient, because the nature of the body, voice and
mind has not changed, these teachings remain as relevant to the human
situation of today as they were to that of yesterday. (The Crystal and the Way of Light,
p.12)
¦]¦¹«ù»w©G»y¹ê¦b¬O¸ò»y¤]´N¬O¯à¶q¬ÛÃö¡AÁÙ¦³©I§l¤è¦¡¤]¸ò»yªº¯à¶q¬ÛÃö¡A«n¶}¿Õ¥¬´£¨ì¡uTo
ensure precise control of the breathing, and thus of the energy¡v¡]p.
87¡^¡C¤µ¤Ñ¤]¤£¬OÁ¿»y¡A¦Ó¬O
The Inner Mandala¡C
Many tantric
divinities are represented as being in union with consorts
©Ê¦ñ«Q, and these forms are known as father-mother
¦ò¤÷¥À
forms. Their union represents the indissoluble unity of relative and
absolute, manifestation
Åã²{ and
voidness ªÅ©Ê,
method ¤è«K and wisdom. They also symbolize the union of what are called the
'solar' and 'lunar' energies, the two poles of subtle energy that flow in
the subtle energy system of the human body, which is called the 'Inner
Mandala'. (The Crystal and the Way of Light, p. 87)
«n¶}¿Õ¥¬¥H¿Oªwªº¹q¸ô¨Ó¸ÑÄÀ¡A¹q¸ô¥¿t·¥¤@»Î±µ¿Oªw´N·|«G¡A¬G¦¹¡A·L²Ó¯à¶q¨t²Îªº
solar energy ¤Î
lunar energy
¦¨¬°¾ãÅ骬ºA®É¡A«n¶}¿Õ¥¬ºÙ¡uwhich
was their inherent, latent condition from the very beginning, the human
being can become illuminated¡v¡]p.
87¡^¡CªÖ®¦¤]´£¹L³oºØ¡u¨È·í¸I¨ì®L«½¡B¤é¤ë¯à¶q¶êº¡¡vªº·Pı¡G
¦³¤@¥ó¨Æ«Ü½T©w¡GµL½aªº·R¤H»PÓ¤H¤§·R¨Ã«D¤¬¬Û©èIJªº¡A«áªÌ¥u¬O³o¯EÃv®ü¬vªº¤@°}ªi®ö¡C²M±á·í§Ú¿ô¨Ó®É¡A½ö¦bº¿²ïªº¨Ãä¶i¦æß·Q¡A¦bÀqÆ[ªº¹Lµ{¥u¦³¤@¥ó¨Æ§O©ó©¹±`¡G¥þ¨¤W¤U³£¦³¤@ºØ¦Ü¼Ö·P¡A¤Ý¸Þªº¬O³o¥÷·Pı¬J·L®z¤S±j¯P¡A¦bı¹î¤§¤U½w½w±À¶i¡C³oªÑ©Ê¯à¶q«·s±µ¤W¥¦ªº·½ÀY¡A¤]´N¬O¨¤ßªººë·L¦¸¤¸¡C¨C·í§Ú¦bß·Q®É¡A®É±`»´»´Ä²¼¾¦oªº¨Åé¡A³oӰʧ@ªº½T³y¦¨¯à¶qªº§¹¾ã´`Àô¡A¦o¤]¦³³oºØ·Pı¡C
³o¬O¨k¤k³£¥i¥H¬°¹ï¤è°µªº¨Æ¡A³o¬OÃÓ±Z¡]Tantra¡^ªº¤¤¤ß«ä·Q¡G¥H²`¤JªÍµÆªº¤è¦¡¨Ó»¡¡A¨k¤kªº¥æ¦X¤D¬O¡u©Ê·R¡v»P¡u¯«¹ï¥@¤H¤§·R¡vªºµ²¦X¡A¯uªÅ»P§®¦³ªºµ²¦X¡A´¼¼z»P·O´dªºµ²¦X¡C³o¤£¬O¤@ºØ²z½×¡A¦Ó¬O¨Å骺®ð©Î¯à¶qªº¯u¹ê¥æ¦X¡A¦]¦¹¦b³Ì°ª¼h¦¸ªºÃÓ±Z±Ð»£¸Ì¡A¥u¬OÆ[·Q»P¦Û¤vªº¯«¸t¦ñ«Q¶i¦æ©Ê·Rªº¥æ¦X¬O¤£°÷ªº¡A·Qn¹F¨ì²×·¥ªº¸Ñ»¡¡A§A¥²¶·©M¤@¦ì¯u¹êªº¦ñ«Q¶i¦æ¯u¥¿ªº©Ê¥æ¡A¤~¯à§¹¦¨¯à¶qªº´`Àô¡A¨ÓÀ°§U§A»{¥X¨º¦¤w¸Ñ²æªº¤ß¡C¡]¡m¤@¨ý¡np.
313¡^
2008/12/28 Sun., cloudy, indoor
22.3¢XC ¡m¤ô´¹»P¥ú¹D¡n¡G¨k¤k¤é¤ë¯à¶q¡]2¡^
¤µ¤ÑÄ~Äò¬Q¤Ñªº¸ÜÃD¡A«n¶}¿Õ¥¬»¡¡G
In the same way
that, in the Chinese Taoist system of philosophy, Yin and Yang are seen as
two principles of energy that are fundamentally inseparable and mutually
interdependent constituents of a totally integrated unity, so, too, the
solar and lunar energies are seen as fundamentally not-two from the very
beginning. Their fundamental unity is symbolized by the Sanskrit
±ë»y
syllable µoµ
'Evam', which is also a symbol of the father-mother principle. (The Crystal and the Way of Light, p. 87)
¬Q¤Ñ§ÚÌÁÙ¨S°Vµþ¤@¤UJ¤j¤p©jªºÂ½Ä¶¡A¡u¥H²`¤JªÍµÆªº¤è¦¡¨Ó»¡¡v¡G¡uin
a very concrete, visceral way, the union of male and female is the union of
Eros and Agape, Ascending and Descending, Emptiness and Form, Wisdom and
Compassion. ¡vþ¦³Á¿¨ì¥æ¦X¡H¡uNot
theoretically but concretely, in the actual distribution of prana
®ð or energy currents in the body itself.
¡v©Ò¿×³Ì°ª¶¥ªºÃÓ±Z±Ð»£¡Aº|±¼¬A©·
anuttaratantrayoga
ªü§V·ì¦÷¡A¤]¤£¬O¬°¹F¨ì²×·¥ªº¸Ñ²æ»Ýn¤@¦ì¯u¹êªº©Ê¦ñ«Q¡A¦Ó¬OÃÒ®©¡G¡uthe
mere visualization of sexual congress with the divine consort is not enough
for final enlightenment. Rather, for ultimate enlightenment, one must take
an actual partner¡Xreal sex¡Xin order to complete the circuits conducive to
recognizing the already-enlightened mind.¡v(One Taste:
Daily Reflections on Integral Spirituality, p. 183)
§Ú¤£¥´ºâ¬ã¨s
Anuttaratantrayoga
ªü§V·ì¦÷¡A©h¥B§Û¤@¬q¦A¦^¨ÓÁ¿¤é¤ë¯à¶q¡C
Buddhism if one
confines one's consideration to the concept of Samadhi
¤T¼¯¦a as cessation, it is nevertheless very far from what at in the
Tantric Buddhism of the Vajrayana
ª÷è¼. The fundamental concept behind the yoga of the Annuttaratantra
is the recognition of the essential unity of the relative and absolute, a
concept already important in the Mahayana
¤j¼. The tantras begin with the awareness of the voidness of all
phenomena (the absolute), and aim at reintegrating it with the relative,
working with the method of transformation. The relative is thus not
renounced or rejected as impure, but is used as the means of
transformation itself, until dualism is overcome, and all phenomena, both
relative and absolute, can be said to be 'of one taste' - pure from the
very beginning. (The Crystal and the Way of Light, p. 86)
¨ä¹ê¡uªÅ¡v»¡¦¨
Emptiness¡A§Ú¬Ý¹LªºÂ½Ä¶¤]¦³Á¿
Voidness¡A¡uªÅ¡v¨Ã«DªÅµL¤@ª«ªº·§©À¡C¦^¨ìªÖ®¦©Ò»¡ªº°ª¶¥ÃÓ±Z±Ð»£¡A«n¶}¿Õ¥¬«h»¡¡uThe
advanced yogic practice of 'Karmamudra' ('Action Seal'), which uses sexual
union to consummate the union of the solar and lunar energies, is also a
source of the father-mother images as symbol of reality seen as the blissful
play of voidness and energy.¡v³oÓ
blissful
¥¿¬OªÖ®¦©Ò«ÅºÙ¡u¥þ¨¤W¤U³£¦³¤@ºØ¦Ü¼Ö·P¡v¡]there
is a wholebody bliss¡^¡A©Ç¤£±o¤p¤@¸¹ªº
Karmamudra ´N¥i¥H¦Ü¼Ö¡A§ó¤jªº
Mahamudra ¡]¤j¤â¦L¡Amaha
¬O¤jªº·N«ä¡^n³Q¶ø×»¡¦¨¡u¦t©zªº©Ê°ª¼é¡v¤F¡C
But Karmamudra
in an actual practice, and not just a fancy way of enjoying sex disguised
as spiritual practice. Its importance in the advanced stages of the
tantric practice can be understood from the tantric saying: 'Without
Karmamudra, there is no Mahamudra.' Karmamudra is not a principle practice
in Dzogchen itself. In Dzogchen one integrates one's state with whatever
experience one encounters, remaining in contemplation, and allowing
whatever arises to self-liberate of itself. But the powerful sensation of
sexual union, if one does engage in it, is valuable in that its intensity
enables one to distinguish clearly the sensation aspect of one's
experience from the state of presence
Á{¦b, or rigpa
¥»Ä±,
that accompanies it. (The Crystal and the Way of Light, p. 88)
«n¶}¿Õ¥¬»¡¡u©M¤@¦ì¯u¹êªº¦ñ«Q¶i¦æ¯u¥¿ªº©Ê¥æ¡v¨Ã«D¤j¶êº¡¥Dnªº½m²ß¡C§Ú²{¦bª¾¹DÁ{¦b¡]presence¡^¤]¥i¥HºÙ¥»Ä±¡]rigpa¡^³á¡H
200 8/12/31
10:16PM
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2008/12/29 Mon., raining, indoor
21.5¢XC ¡m¨g³¥ªºÄ±¿ô¡n¡G¤T¼¦¸²Ä¡]2¡^
§Ṳ́µ¤Ñ¦^¨ÓºV¤¤¤å¡AÄ~ÄòºKÂI¡m¨g³¥ªºÄ±¿ô¡n¡C³\¦h¤W®v¶}¥Ü¤¤¡A©vÂĤ¯ªi¤Á³Ì¬°±À±R¤p¼¡A¥L»{¬°¤p¼¯àצn¤]¤£®e©ö¤F¡A¦]¬°¤j¼nµoµÐ´£¤ß¡A¤]´N¬O¨ã¦³·O´d¤ßªºµÐÂÄ¡A¥LÁ¾µê¦a»{¬°¦Û¤v¦³®É¤]¯Ê¥F·O´d¤ß¡A·|¸ú°_¨ÓÅý§Ì¤l§ä¤£¨ì¡C¦Ë¼y¥Ã¼Ö¤¯ªi¤Á»¡©ú¤j¡B¤p¼¤Îª÷輡G
¤p¼¡]Hinayana¡^
§ÚÌ¥i¥H»¡¡A¥XÂ÷¤ßªº¥Í°_À°§Ú̱ҰʤF¨®¤lªº¤ÞÀº¡AÅý§Ú̱o¥H¾r¨®¤W¸ô¡A§ä¨ì²æÂ÷W¨üªº¥¿½T¥X¤f¡C¥Í°_¯u¥¿ªº¹½Â÷·P¤§«á¡A§ÚÌ«K¯àÂ_±Ë¨º®Ú²`¸¦©T¥B·L²Óªº¤º¦b²ß®ð¡A¨Ï¥¦¤£¦A¾B½ª¡B¤zÂZ¡B¶Ë®`§Ú̪º¤º¦b¦w¼Ö¡C
¤j¼¡]Mahayana¡^
§ÚÌ¥u»Ý±N¦Û¤vªº°Ê¾÷©M°Ñ¦ÒÂIµyµy°µ¤@¨ÇÂಾ¡A±q¦Û§Ú¤¤¤ßªº¨¤«×Âಾ¨ìÃöÃh²³¥Íªº¨¤«×¡C§Ú̪º¾ã±ø׫ù¹D³£¬O¬°¤F§Q¥L¡A³o¨Ç§Q¥Lªºµo¤ß³QºÙ¬°¡uµÐ´£¤ß¡v¡]bodhichitta¡^¡A¤]ºÙ¬°ÃÒ®©¤§¤ß¡C
ª÷輡]Vajrayana¡^
¦òªG©ÎÃÒ®©´N¦s¦b¥Í©Rªº©Ò¦³ª¬ºA¤¤¡A¨ä¤¤ªº·N¸q¬O¡AÃÒ®©¤§¤ß¬ÛÄò¤£Â_¡A¦n¤ñ¬ï¹L©À¯]ªº½u¤@¯ë¡C¦bª÷輤¤¡A§Ų́䣱NÃÒ®©µø¬°¤@ºØ¡u²×·¥¥Ø¼Ð¡v¡A¦]¬°¡uÃÒ®©¡v´N¦b¡u·í¤U¡v¡A¥¦§e²{¦b¤ßªº¨C¤@Ó±¦V¤¤¡C¡]¡m¨g³¥ªºÄ±¿ô¡G¤j¤â¦L»P¤j¶êº¡¤§®È¡npp.
30-33¡^
¦è¤è¤H¥]¬AªÖ®¦¡E«Âº¸§B¤~³Ì³ßÅwÁ¿¤°»ò
ultimate¡A¹³ªÖ®¦»¡ªº¡uultimate enlightenment¡v¡C¦Ü©ó¤j¶êº¡©ÒÁ¿ªº¤E¼¦¸²Ä¡A¤TÓ¤@²Õ¡A¤j¤p¼¦b²Ä¤@²Õ¤]¥s¡u¦]¼¡v¡A³o§Ú̺K«Ü¦h¤F¡F²Ä¤G²Õ¥~±KÄò¡A¨Æ³¡¡B¦æ³¡¡B·ì¦÷³¡¡A¡u³o¤TºØ¥~±Kªº²Õ¦X´£¨Ñ¤F¦UºØ¤è«Kµ½¥©ªkªù¡A¨Ï§Ú̯à§óª½±µ»P¤ßªº¥»©Ê¬ÛÀ³¡v¡]p.
35¡^¡F²Ä¤T²Õ¤º±KÄò¡þªG¼¡A¤j·ì¦÷³¡±KÄò¡]²ºÙ
Maha yoga¡^¡Bªü§V·ì¦÷±KÄò¡]´N¬O¬Q¤Ñ«Üªøªº^¤å¡A²ºÙ
Anu yoga¡^¡Bªü©³·ì¦÷³¡±KÄò¡]²ºÙ
Ati yoga¡^¡A¡u¦¹¼ªº³Ì«á¶¥¬q¬Oªü©³·ì¦÷³¡¡AÂäåºÙ¨ô¤d¤j¶êº¡¡A¥¦§Y¬O×¹D¤§®Èªº²×ÂI¯¸¡A§ÚÌ©Ò¦³½ü°j¼oª«¥ç¤w¥þ³¡²M°£¡v¡]p.
35¡^¡C
«n¶}¿Õ¥¬»¡©ú¡G¡uBoth
the Path of Renunciation, Hinayana and Mahayana can be said to work at the
level of Body. Tantra works at the level of Energy, or 'Voice'.¡v(The Crystal and the Way of Light, p. 30)
¤j¤p¼¬O
Path of Renunciation¡A¤º±KÄò«h¬O
Path of Transformation¡C¥L»¡
tantra ³o¦rªº¯u¥¿·N¸q¬O continuation¡X¡X¬ÛÄò¡A¡ualthough
all phenomena are void, nevertheless phenomena continue to manifest.¡v«n¶}¿Õ¥¬»¡¡G¡uAll
tantric methods work with this continuation, taking the voidness of all
phenomena, which the sutra
¡]¸g¡A«ü¤j¤p¼¡^work
towards, as their basic assumption.¡v¡]p.
30¡^
There are Outer
and Inner tantras also called Lower and Higher tantras. Both these levels
of tantra use visualization as a principle means, but the Outer tantras
begin working at the level of the external conduct of the practitioner to
bring about a purification of thought and action to prepare the
practitioner to receive wisdom. The Outer tantras thus begin with what is
called the Path of Purification, the first stage of the Vajrayana, or
'Indestructible Vehicle'.
The second
stage of the Vajrayana is the path of Transformation which begins with the
third and last level of the Outer tantras and includes all the three
levels of the Inner tantras. These Inner tantras work once again on the
basic assumption of the voidness of all phenomena, but they principally
use inner yoga, working on the subtle energy system of the body to bring
about a transformation of the practitioner¡¦s whole dimension into the
dimension of the realized being
ÃÒ®©²³¥Í
visualized in the practice. (The Crystal and the Way of Light,
p. 31)
2008/12/30 Tue., raining, indoor
19.6¢XC ¡m¨g³¥ªºÄ±¿ô¡n¡G¦ÛÅã²{»P¦ÛµM¹CÀ¸
è¦b¤U¸ü The Power of Silence¡A¦]¬°§Ú¹ï¾|ÌWªºÂ½Ä¶¤]¦³·N¨£¡A¨S¿ìªk§Ú¦³¤å¦r»Ù¡CÁ@§Úè¶K¤W·s¥¾°Oªº¬q¸¨¡G
¡u¹ï©ó§Å¤h¦Ó¨¥¡A¤O¶q¬O©â¶H¡A¦]¥L¤£¾a¨¥»y¬Æ¦Ü«ä·Q¥hÁA¸Ñ¤O¶q¡F¤O¶q¬O©â¶H¡A¦]爲¥LµLªk·Q¹³¤O¶q¬O¤°»ò¡C§Å¤h±±¨î¤O¶q¡A¦ý¤S²@µL±ý±æ·Qn¥h¸ÑÄÀ¤O¶q¡C¥L¯à¿ë»{¤O¶q¡A¸Õ±´¤O¶q¡A¤Þ»¤¤O¶q¡A¼ô±x¤O¶q¡AµM«á¥Î¥Lªº¦æ°Êªí²{¤O¶q¡C¡v
¡u§Aªº»~¸Ñ®Ú·½¦b§Ú¥Î¡y©â¶H¡z³oÓ¦r²´¨Ó´yz¤O¶q¡C¡v¥L»¡¡A¡u·Q·Q³oÓ¡A¡v¥L»¡¡A¡u©M§Ú±µÄ²¹ï§A¨Ã¤£¬O³o»ò«n¡C±q§Ú¨£¨ì§Aªº²Ä¤@¤Ñ¡A§A´N±µÄ²¤F©â¶H¡A¦ý¥Ñ©ó§AµLªk¸ÑÄÀ¥¦¡A©Ò¥H¨S¦³ª`·N¨ì¥¦¡C§Å¤h±µÄ²©â¶H¡A¦ý¤£¥h«ä¯Á¥¦¡B¬Ý¨£¥¦¡BIJºN¥¦©Î·Pı¥¦ªº¦s¦b¡]Á{¦b¡^¡C¡v¡]¡m±IÀRªºª¾ÃÑ¡np.
65¡^
"For a
sorcerer, the spirit is an abstract simply because he knows it without
words or even thoughts. It's an abstract because he can't conceive what
the spirit is. Yet without the slightest chance or desire to understand
it, a sorcerer handles the spirit. He recognizes it, beckons it, entices
it, becomes familiar with it, and expresses it with his acts."
"The root of
your misconception is that I have used the term 'abstract' to describe the
spirit," he said. "Consider this," he said. "It was not the act of meeting
me that mattered to you. The day I met you, you met the abstract. But
since you couldn't talk about it, you didn't notice it. Sorcerers meet the
abstract without thinking about it or seeing it or touching it or feeling
its presence." ¡]Carlos Castaneda,
The Power of Silence¡^
§Úı±oÂø¹ªºªÖ®¦¡E«Âº¸§B¤´µMÃø§K³´¤J·s®É¥N¡u¤@¤Á¸U¦³¡v¡B¡u¤@¡vªº²z½×¡C·í³Q°Ý¤Î¬°¦ó¯«nÅã¤Æ¸Uª«®É¡A¥L¤Þ¥Î¤@¦ì¦æÆF©Ê¾É®v¡X¡X§Ú·Q¬O¯«¯¦¥D¸qªÌ¡X¡Xªº¦^µª¡G¡u¦]¬°¤@Ó¤H¦Y±ßÀ\¬O«ÜµL²áªº¨Æ¡C¡v³o°ÝÃDÂà¤Æ¬°¡G¡u¦pªG§A§Y¬O¤@¤Á¡A¤S¬°¤°»òn¥Í¥X¸U¦³¡H¡v¡]¡m¤@¨ý¡np.
329¡^ªÖ®¦ªº¦^µª¬O¡G
°²³]§A´N¬O³o¦t©z¸Ì°ß¤@ªº¦s¦³¡A¦Ó§A«Ü·Qª±¹CÀ¸¡X¡X¥ô¦ó¤@ºØ¹CÀ¸¡X¡X¨º»ò§A¥u¦n§êºt¹ï¤èªº¨¤¦â¡AµM«á§A¸ÕµÛ§Ñ±¼§A¬O¤@¤H¤À¹¢¤G¨¤¡C§A¥²¶·°²¸Ë§A¬O¹ï¤è¡A³Ì«á§A³ºµM²`²`¬Û«H¤F³o³õ¹CÀ¸¡C¦]¦¹¯«ªº°¥Í©ÎÅã¤Æ¤D¬O¡u¤@¡v¦b§êºt¡u¸U¦³¡vªº¤@³õ¹CÀ¸¡A¥Øªº¥u¬O¬°¤F¦nª±¡C
¥¦¦³®É¦nª±¡A¦³®É¤£¦nª±¡C³oÓÅã¤Æªº¥@¬É¬O¤@Ӭ۹諸¥@¬É¡X¡XW»P¼Ö¡B¤W»P¤U¡Bµ½»P´c¡B¥DÅé»P«ÈÅé¡B¥ú©ú»P¶Â·t¡C
Á`¤§¡A³o´N¬O¯«¯¦¥D¸qªÌµ¹§Ú̪º¡u°²³]©Ê¡vµª®×¡C®Ú¾Ú¡m¶ø¸q®Ñ¡nªº»¡ªk¡A¡u«D¤G¤¸¹ï¥ß¡vªº·N«ä¬O¡u±q¹ï¥ß¤¤¸Ñ²æ¡v¡C´«¥y¸Ü»¡¡A¤j¹ý¤j®©·N¨ýµÛ±q¤G¤¸¹ï¥ß¤¤¸Ñ©ñ¥X¨Ó¡X¡X¨Ã¥Bµo²{¨º¾Ö©ê¤G¤¸¹ï¥ßªº¡u¤@¨ý¡v¡C³o´N¬O¸Ñ²æ¡A³o¼Ë§Ṳ́~¯à±q¨ºµhW¦ÓµLªk¦¨¯uªº¤j¹Ú¸Ìı¿ô¡C¡]
¡m¤@¨ý¡npp.
331-332¡^
¬O°Õ¡A¤W±²Ä¤@¬q¥u¬O°ò¥»°²³]¡AÀH¤H«ç»ò»¡¡F«á¬q¬O¼Ð·Ç¦¡¦^Âk¦¡°µªk¡A¤£ºÞ¬O¦òªkªº¸Ñ²æ¯Iºn¡AÁÙ¬O©_Âݽҵ{³ê¿ô¸t¤ß¦Û©Ê¡A©ÎªÌ¯«¯¦¥D¸qªÌ¾Ð°_¦Û¤v¬O½Ö¡A§Ú³£¨S·N¨£¡AˬOªÖ®¦±µµÛ»¡¨ì¦Û¤vªºÅ鮩¥O§Ú°×µM¥¢¯º¡C
ªÖ®¦¡G·í§Ú²Ä¤@¦¸¸gÅç¨ì¤î©À¤T¼¯¦a¡X¡X·»¤J©óµL¬Ûªº¡u¤@¡v¡X¡X§Ú°O±o§Ú¦³¤@ºØ«D±`·L²Ó¦Ó¼Ò½kªº·Pı¡X¡X§Ú¤£·Q¤@Ó¤H¸gÅç³o¯EÃvµLÃ䪺©_§®¹Ò¬É¡C§Ú°O±o¦³¤@ºØÂX´²¦Ó«ùÄòªº·P¨ü¡A§Ú´÷±æ©M§O¤H¤À¨É³o¥÷Å鮩¡C¦b¨ººØ©t¿Wªº±¡¹Ò¸Ì§A·|°µ¤°»ò¡H
¡q¹D³~¡r¡GÅã¤Æ¥X¤@Ó¥@¬É¡C
ªÖ®¦¡G³o¦ü¥G´N¬O§Ú·í®Éªº·Pı¡CÁöµM§Ú·í®ÉªºÅ鮩¨Ã¤£¦¨¼ô¡A¦ý¬O§Úª¾¹D¦pªG§Ú±q³oµL¬Ûªº¡u¤@¡v²æÂ÷¥X¨Ó¡A¶}©lÃѧO³oÓ¸U¦³ªº¥@¬É¡A§Ú¤@©w·|·P¨ìµhW¡A¡K¡K¡A¦]¬°§A¤£·Q¤@Ó¤H¦Y±ßÀ\¡C¡]
¡m¤@¨ý¡npp.
332-333¡^
³oÓÅ鮩©Ç©Çªº¡A«Ý¦bµL¬Û¤¤ÁÙ¯à·Q«ä¦Ò²æÂ÷µL¬Û¤§«áªº¨Æ¡C¤£¹LÃö©óÂ÷À¸½×»P¦ÛÅã²{¡A¤µ¤Ñ¬Ý¨ì¤ñ¸û²M´·ªº¸ÑÄÀ¡C¦Ë¼y¥»¼Ö¤¯ªi¤Á»¡©úÅã¬Û¦³¨âºØ¡A¤@ºØ¬O¥Ñ¤À§O¤ß¡]grasping¡^©Ò¥Í°_ªº°g´bÅã¬Û¡A¥t¤@ºØ«h¬O¥ÑÂ÷À¸¤ßªº¦ÛÅã¬Û¡]self-appearance¡^¡X¡X¤]´N¬O²M²bªºÅã¬Û¡CÃö©ó«áªÌ¡A¤¯ªi¤Á»¡¡uÅã¬Û¬O¤ßªº©ú¥ú¡A¥Ñ¦¹¥iª¾¡A¤]¬Oѥͪº¡v¡]¡m¨g³¥ªºÄ±¿ô¡np.
155¡^¡C¦Ë¼y¥»¼Ö¤¯ªi¤Á»¡ÅéÅç¨ì¦¹¤GªÌ¬O¦³©Ò®t§Oªº¡G
ÁI×Åã¬Ûªº²M²b»P¤£²M²b±¡]°g´b¡^ªº¤èªk¡A¥Dn¬O¥hÆ[¹î¡BÀ˪R¥¦Ì¡A³o¯à¨Ï§ÚÌ¥¿½T¦a¿ë§O¡G¦ó¿×µL§@·N¥Bªkº¸¤£Åܪº¦ÛµM»{ª¾¡]natural
cognition¡^©Ò·Pª¾ªº¡u¦ÛÅã¬Û¡v¡A¦ó¿×°õµÛ¤§¤À§O¤ß¡]a
fixed cogni¡^©Ò·Pª¾ªº¡u°g´bÅã¬Û¡v©Î¡u°g´b§ë®g¡v¡F³z¹L³o¼ËªºÀ˪R¡A§ÚÌ«K»{ª¾¨ì¤@¤ÁÅã¬Û³£¬Oªk©Ê¡]dharmata¡^ªº¦ÛµM¹CÀ¸¡C§Ú̳oÓ¶¥¬qªº×«ù´N¬On¾Ç²ß¥h»{¥XÂ÷³y§@¤§»{ª¾ªº¡u¦ÛÅã¬Û¡v¡A±q¦Ó²b°£¡u¤À§O¤ß¡vªº°g´b§ë®g¡C¡]¡m¨g³¥ªºÄ±¿ô¡G¤j¤â¦L»P¤j¶êº¡¤§®È¡npp.
156-157¡^
¦Ë¼y¥»¼Ö¤¯ªi¤Á§â³oºØ¥h°£¦Û§Ú¡]§Ú°õ¡^§ë®gªº¡u¦ÛÅã²{¡v¬°µL§Ú¤§¨s³º¤ßªº¥Ü²{¡A¬O²bÆ[¡]pure
vision¡^¡A¨Ã«D¤Z¤Ò·NÃѤߤ´°_§@¥Î®Éªº©ÒÆ[¡AY¦¹¡A¤£½×¦³¬Û©ÎµLµL¬Û¡X¡XµL¬Û¬OªÅ¡B¦³¬Û¬O¦ÛÅã²{¡AªÖ®¦ªÖ©w¨S¦³Åª¹L¡m¿ëªkªk©Ê½×¡n¡A«e´£¬O¡uµL§Ú¤§¤ß¡vªº¯Â²b¤§Æ[¡Aþ¸Ì·|¦³³o»ò¦h·Pı¡B·P¨ü»P´÷±æ¡H¡I
¡uÆ[¡vªºÂäå¬O¡u©Ô³q¡v¡]lhagthong¡^¡A²Ä¤@Ó¦r¥À¡u©Ô¡vlhag
ªº·N«ä¬O¡u®í³Ó¡v¡F¡u³q¡vthong
«h¥N¡u¬Ý¨£¡v¡]seeing¡^©Î¡uµø³¥¡v¡]sight¡^¡F¦]¦¹¡u©Ô³q¡v§Y¬O¡u®í³Ó¨£¡v©Î¡u®í³Óªº¬}±x¡v¡C¡]¡m¨g³¥ªºÄ±¿ô¡G¤j¤â¦L»P¤j¶êº¡¤§®È¡np.
149¡^
200 9/01/01
00:15AM
¡@
2009/01/02 Fri., cloudy, indoor
17.0¢XC ¡m¤ô´¹»P¥ú¹D¡n¡GPrana ®ð¤J¤¤¯ß
Ä~Äò¨ÓºK father-mother form¡X¡XInner Madala¡C
The 'Vajra
Body' is the name given to the human body with its Inner Mandala, or
subtle energy system, when it is used as a basis for practice to achieve
realization. The Inner Mandala has three constituents: First, the body's
subtle vital energy in flow linked to the breath, which is called Prana
®ð
in Sanskrit ®L§J´£,
and Lun in Tibetan; secondly the subtle currents of prana, some of which
flow in actual physical channels, and some of which do not; and thirdly
the subtle energy in its essential form, which is Called Tigle
©úÅé
in Tibetan, and Kundalini
¤®¹F¨½¥§
or Bindu in Sanskrit. Tigle and lun are not two separate things,
the one is the essence of the other. It is the work done with the
Inner Mandala that makes the tantric practices of the Path of
Transformation a more rapid path to realization than the methods of the
sutras. (The Crystal and the Way of Light, pp. 88-89)
³oÃä«n¶}¿Õ¥¬±N©úÂI¸ò©I§l¡]prana
¬O¥Í©R¤§®ð¡Aµù¤@¡^°µ¤F³sµ²¡AÁÙ¤S´£¨ì©å¤õ¡X¡X¤]´N¬O¯à¶q¡A¦p¦¹¨Ï±o§Ú²ßºD¥H¬°©úÂI¬O»E¦XÂIªº°²³]¦³ÂI²V²c¡C«n¶}¿Õ¥¬¦b¡m¹Ú·ìÏÉ¡n¤¤µù¸Ñ©úÅé¡G
©úÅé¡]Tigle¡^¡GÃö©ó©úÅ馳ªº¤£¦Pªº©w¸q¡C¥H¬Y¤è±¦Ó¨¥¥¦¥Nªí»P±ë¤åªº©úÂI¡]bindu¡Bdrop¡^¬Û¦ü¡A¬O¤@ºØµL¸WµL¨¤¡BÃþ¦ü¶ê°é©Î§¹¬ü²yÅ骺ªF¦è¡C©úÅé¦P®É¤]³Q©w¸q¬°¤º³¡¦³²yÅé¦s¦bªºª«Åé¡C¡]«ö¡G¨º´N«Ü¹³©ú´·²yÅé¤F¡A¤º³¡¦³»E¦XÂI¡C¡^¤j©úÅé¡]Tigle
Chenpo¡^¡A·N¬°¡u¥]§t¤F¸Uª«ªºªF¦è¡v¡A³o¤]¬O¤j¶êº¡ªº¥O¤@Ó¦WºÙ¡C©úÅé¤]¦³¡u¥»½è¡vªº·N«ä¡A¦p¦P¡mÀs´Ü¤ßÅè¡n¡C¡]²Åé¡m¹Ú·ìÏÉ¡npp.
164-165¡^
¡u¥H¤Û½ü·ìÏÉ¡]Yantra
Yoga¡^¦Ó¨¥¡A©úÅé³Q©w¸q¬°¨Åé³Ì°ò¥»ªº·L§®¯à¶q¡A¦p¦P
Kundalini
¤@¯ë¡C©úÅé¦P®É¤]«ü¥X²{¦b©úÅé׫ùªkªº³Ìªì´º¶H¤¤¡A¬O¤@ºØ·L¤pªº±mi¯ë¥ú²yÅé¡C¡v¡]p.
165¡^³o¼Ë¬Ý°_¨Ó¤S¹³»E¦XÂI¡C¥i¯àÂñKצæ¤H¸ò¦«º¸¯S§J¶Ç©Ó§Å¤h©Ò¬Ý¨£»P³ÓÆ[¡X¡X¨âÓseeing¡X¡X¦Uªº¤£¦P¡C¦A¨ÓÁ¿¨ì®ð¤J¤¤¯ß¡C¦]¬°¨»y·Nªº»y¡A¥Nªí»y¡B©I§l¥H¤Î¤ßÆF¯à¶q¡A©I§l¬O¥Í©R¯à¶qªº¶Ç»¼¤u¨ã¡A¨ä¯à¶q°£¤F¾É¤J®ðºÞ¤§¥~¡AÁÙ¦³³\¦h·L²Ó¯ß¡C«n¶}¿Õ¥¬»¡¡G
There are very
many of these, but the principle ones are found along the central channel,
which is like the main trunk of the tree in the analog above. The essence
of prana, kundalini or tigle concentrates in these principle chakras, in a
subtle channel within the spinal column, called the Gyunba.¡]The Crystal and the Way of Light,
p. 90¡^
³â¹À´LªÌ¡]Swami
Rama¡^ªº¡m¶W¶V¥Í¦ºªº¶ø¯¦¡n¡A´£¨ì¡u¦V¤W¤É°_ªº®ð¬O©¬©Ô¨º¡]Prana¡^¡v¡A¤]´N¬O¤W¦æ®ð¡C
When the prana
is brought into the central channel
¤¤¯ß,
its essential nature¡Xtigle or kundalini¡Xis activated and enters the
channels. Dualistic mind is then overcome, and realization achieved. The
vital energy will not normally enter the central channel except at the
time of death or during sleep. Only practice will otherwise cause it
to do so. Although various tantras specific different chakras
¯ß½ü at which the prana should be induced to enter the central
channel, they all specify that it should be brought to enter there. (The Crystal and the Way of Light, p. 91)
·Ó®Ñ¤WÁ¿¬On§l®ð«á©óÂÀ¤U¥|«ü³Bªº¥Íªk®c©I®ð¶i¤J¤¤¯ß¡A¹ê»Ú°µªkn°Ñ¦ÒC³ß³â¹À±ÐªºÄ_²~®ðתk¡C
2009/01/03 Sat., sunny, indoor
18.8¢XC ¡m¤ô´¹»P¥ú¹D¡n¡G»öy׫ù¹ê®Ä
ºK¬q«n¶}¿Õ¥¬Á¿ªº»öyªº¹ê®Ä¡A¥H¤Îªk±ÐªºÅ@ªk¡C«n¶}¿Õ¥¬»¡¡A¸g±`¦³¤H¸ò¥L»¡¹ï»öyªº×«ù¨S¦³¿³½ì¡A¥uÃö¤ßÁIס]meditation¡^¡A¥L¤]©Ó»{»öy׫ù¡]ritual
practice¡^¹ï¤j¶êº¡ÁI©w¡]contemplaiton
in Dzogchen¡^¨Ó»¡¬O¦¸n¨Æ¶µ¡AµM¦Ó¡A¥L»¡¡uthrough
concentration, mantra and mudra, a practitioner can have contact with energy
in a very real and concrete way.¡v¡]p.
94¡^±µµÛ¥LÁ¿¤F¤@Ó¥L¦Û¤vªº¯u¹ê¬G¨Æ¡C
·í¦~¥L¸ò¤@¸s¤H°kÂ÷³Q¤¤¦@«I·´ªº¦èÂû·¦æ¦Ü¦L«×®É¡A¤@¸ô¤W»Pµsꪺ¤p½Ä¬ð¤£Â_¡C³Q¶e¨ìªº¤gê¨Ñ¥X¤@³õpµe©ÊªºªZ¤O§ðÀ»¡A¸Ó¦aÂI±NµL³B¥iÂáA¦]¦¹«n¶}¿Õ¥¬¥l³ê¸Óªk±ÐÅ@ªkªº¨ó§U¡A¨C·í¶¤¥î¦³®É¶¡¥ð®§¥ÎÀ\®É¡A¥L³£¨ì¤p±b´×¶i¦æ¼Æ¤p®Éªº»ö¦¡¨Ó¥l³ê¥LÌ¡C¦MÀI³v¤é¤É°ª¡A¤]¶}©lµo¥Í¤@¨Ç©_§®ªº¨Æ¡A¥L¬Ý¨£±qºVÀ»¤j¹ªªºªÅ®ð¤¤¬Ý¨ì¤õªá¡C¤@¶}©l¥L¥H¬°¦Û¤v²´·ú¦³¤ò¯f¡AÀH«á¥L¥S§Ì©n©f¡B¤÷¥À¤Î©Ò¦³¶¤û³£¬Ý¨ì¤õªá¡C¥LÌ¥H¬°¤gê·í±ßn±Ä¨ú¦æ°Ê¡A¦ý¤°»ò¨Æ³£¨S¦³¡C»öy«ùÄò¶i¦æ¤@¶g¡Aª½¨ì¬Y¤é¤£¦A¥X²{¤õªá¡A¥L̽T«H§Y¬°§ðÀ»¤é¡C¥LÌ¿v¤F¨¾¿m¤u¨Æ§Ù³Æĵı¡A²×©ó¾ã¶¤ªº¤gê¨Ó§ð¡A¦ý¥O¤HÅå³Yªº¬O¥LÌ©~µM¥i¥HÅX³vªZ¸Ëªº¤gê¦Ó¨S¦³¥ô¦ó¤Hû¶Ë¤`¡CÀH«á¥L̤@¸ô¥¦w¦a¬ï¶V¦èÂáC
«n¶}¿Õ¥¬»¡¡G¡uSo
you see, even secondary practices can bring very definite advantages!¡v¡]p. 95¡^³oºØªÅ®ð¤¤ÄÆ´²ªº¤õªá§Ú¨£¹L¡G
2007/09/07 Journal.
¤µÕæ±á»OÆW¤¨ì¤»¯Å¦a¾_¡Câ±á¤@ÂI´NºÎ¤F¡A±µªñ¨âÂI®É³Q¦a¾_·n¿ô¡A¾á¤ß¨à¤l¨üÅå¨ì¥L©Ð¶¡Å@¾r¡C¨à¤lºÎ±o¥¿¶o¡A°Ê³£¤£°Ê¡A§Ú¤â¼¾¨ä¤ß¡A±j¯P·n®ÌÁÙ¦bÄ~Äò¡A§Ú´h´h±æµÛ¦Ê¶Ã®¡A¬ðµM¶¡ªÅ®ð¤¤¹³¿U°_ªº¤õªá¡A³¥¤õ¿Rì¶V¿N¶V©ô¡A®t¤£¦h¸òº¡º¡ªº¥P¤k´Î¤@¼Ë
¡X¡X¤£¬O¤@®Ú¬O¥þ«Ç¡C·íµM§Úª¾¹D³o¬O©úÂI«e«µµøı®ÄÀ³¡A¤@Ãä·Qn¨nµÛþ¤@Ó¿E¯P¹B°Ê¤¤ªº¤õ¬P¬Ý¡A¤@Ãä·Q¬O§_¬O¦]¬°¦a¾_¤§¬GªÅ¤¤¥Rº¡°ÊÀú¯à¶q©ÒP¡A³o¼Ëªº¯à¶q¯uªº¯à³Q¬Ý¨£¡I§Ú¤Q¤À¥ÀR¡A¤°»ò¯S®í·Pı³£¨S¦³¡A°£¤Fµøı¡C¼v¹³«ùÄò¦³¤T¤ÀÄÁ¤§¤[¡A¾ãÓµ²§ô«á¤~¦^¨ì©Ð¶¡¡C
¤E¤ë©³¤@¦¸¥b©]¨âÂI¦a¾_¡A§Ú¬Ý¨ìªÅ®ð¤¤¥Rº¡¹³¿U°_ªº¬õ¦â¤õµ·¡X¡X¨º¬O¤@ºØ¯u¹êªº¯à¶q¡A
¸ê²`¦ò¤Íµû½×»¡¡G¡u«ö¬Y¨Ç¤£¤@©w¤F¸qªº»¡ªk¡A¨aÃø©Êªº¦a¾_¬O²³¥Í±þ·~©MÜҤߩҷP
¡AÜҤߩ¹©¹¹ïÀ³¤õ¬õªº¥ú¡C¡vY«öÁÉ´µ»¡ªk¡A¡u§Aªº«H©À³Ð³y§Aªº¹ê¬Û¡v«üªº¬OÓ¤H¦]ªG·~¤O¡A¡uÓ¤H»P¸sÅé¨Æ¥ó¡v«h¤Ï¬M¸sÅé¦@·~¡A´N¸òÁÉ´µ»¡¤s©Y¤W¬YºØºØÃþªº¤@¦·ªáºì©ñ¤£¬O¥X©ó°¸µM¡A§A³o¥@¥X¥Í©ó¬YÓ®a®x¡B¬YÓ«°¥«¡B°ê®a¤]µL¤£¨ü·~¤O²o¤Þ¡C
¡@
2009/01/04 Sun., cloudy/raining,
indoor 18.8¢XC ¡m¤ô´¹»P¥ú¹D¡n¡Gclarity
is a manifestation of pure vision
ºÎ«e¬Ý¨ì¤@¨Ç«nªº¬q¸¨¡A«D±`«ÂI¡A¡m¹Ú·ìÏÉ¡n³£¨SÁ¿¨ì³oÓ¡A©ÎªÌ¥u¬O¼Ò½k±a¹L¡C§ÚªºÁcÅ餤¤å¡m¹Ú·ìÏÉ¡nɵ¹
S
¤F¡A²Å餤¤å¡m¹Ú·ìÏÉ¡n¬Ý±o¤£¼ô½¤ñ¸ûºC¡C¨Æ¹ê¤W¡m¹Ú·ìÏÉ¡n¬O¥xÆWªº¯ª¥j¶À^³ÇĶªº¡A©Ò¥HÁcÅ餤¤å¤ñ¸û·Ç½T¡C¤å¤¤¤]´£¨ì¡u¸g¥Ñ²M©ú«×©ÒÅã²{ªº¹Ú¹Ò¡v¡]²Åé¡m¹Ú·ìÏÉ¡n¡Ap.
180¡^¡A§¹¥þ¤£°_²´ªº¥y¤l¡A´«¦¨^¤å¨ÓÁ¿´N¬O¡G¡uclarity
is a manifestation of pure vision¡v¡]The Crystal and the Way of Light,
p. 105¡^¡C
¤j¶êº¡¸Ì¦³¥B«o»P§´¾¿¡Aײߧ´¾¿¥²¶·¦b¥B«o¹F¨ì§¹¬ü¤§«á¤~¯à¶}©l¡A¦]¦¹«n¶}¿Õ¥¬¤@ª½¨S¦³±q¨Æ§´¾¿ªº½m²ß¡]¥L»{¬°¦Û¤vÁÙ¨S¸ê®æ¡^¡A§Y«K¥Lªº¤W®v±j¬î¦h³Ç¤w¸g±Ð¹L¥L¤F¡C·í®É«n¶}¿Õ¥¬¦b¸q¤j§Q¥ô±Ð¡A¦b²M©ú¹Ú¤¤¦^¨ìªFÂÃ¥L¤W®vªº¦í³B¡A¤W®v°Ý¥L¶}©l½m²ß§´¾¿¤F¨S¡A¥L»¡ÁÙ¨S¡A¦ý¥Lı±o«Ý¦b³o¸Ì¡]¤¤¦@¦û»â°Ï¡^¤£¦w¥þ©Ò¥H¦³ÂI«æµÛ·Q¨«¡A¤W®v«on¥Lª½±µ¥h§ä¦N¬üªL¤Ú¨D±ÐÃö©ó×½m§´¾¿ªººÃÂI¡C«n¶}¿Õ¥¬¤ß¸Ìª¾¹D¦N¬üªL¤Ú¬O¤Q¤K¥@¬ö¤j¶êº¡ªº¤j®v¡A¤£¬O¦¦º¤F¡A®v¤÷ÁÙn¦Û¤v¥h§ä¥L¡H®v¤÷»¡°¨¤W¨ì¤s¤W¤@³B¬}¥Þ¥h¡A¦N¬üªL¤Ú´N¦b¨º¸Ì¡C¥Ñ©ó«n¶}¿Õ¥¬¹ï¨º¤@±a¤Q¤À¼ô¸Z®Ú¥»¨S¦³¬}¥Þ¡A¦ý¬°¤F©È¤W®v½|¡AÁÙ¬O®¥·q¤£¦p±q©R§Y¨è¶}©lÃk©¥¡C¥Lµo²{©¥¥Û¤W¨èµÛ¹³¤j¶êº¡±KÄòªº¸g¤å¡]p.
103¡uit
was a whole tantra of Dzogchen¡v¡A¡m¹Ú·ìÏÉ¡np.
123
¸Ì«h¼g¡u©G»y¡v¡^¡Aª¦¹L¸g¤å¬O¤£«ê·íªº¨Æ¡A¦]¦¹ÁÙÃä°á¦Ê¦r©ú©G®¬¹L¡C¤W¨ì©¥³»ªGµM¨£¤@¬}¥Þ¡A¸ÌÀY¤Q¤À¼e´¯¡A¤¤¥¡¥ÛÀY¤W´N§¤µÛ¤@Ó¤p¨k«Ä¡Aªø¾v©ÜªÓ¡A»L©¹«e¦ùª½¤]¨S½L»L¡A¥L¥´¶q¥|©P¤]¨S§O¤H¡A¥u¦n¹ï¤p¨k«Ä®¥·q¦a»¡¬O¤W®vn¦Û¤v¹L¨Óªº¡C¤p¨k«ÄÀü¤j²´·ú¬ÝµÛ¥L¡AÀH«á±q¾v¤¤©â¥X¤@Ó³·X¤j¤pªº±²¶b¡A±µµÛ°á¤F°_¨Ó¡A«n¶}¿Õ¥¬¤@Å¥¡A¯uªº¬O±KÄò¤º®e¨S¿ù¡A¹Ú¨ì³o¸Ì¿ô¨Ó¡C±µµÛ®Ñ¤¤¥L¼g»¡¡G
Signs of this
kind often manifest from one's own clarity when one's master is not
present to give instructions or advice in person, but it is important not
to confuse fantasy with real clarity. Fantasy is impure
vision and arises for Karmic traces in the conditioned system of
consciousness of the individual, whereas clarity is a manifestation
of pure vision. (The Crystal and the Way of Light, p. 105)
«n¶}¿Õ¥¬ÁÙ¤SÁ¿¤F¥L¤W®v±j¬î¦h³Çªº¨ÆÂÝ¡C±j¬î¦h³Ç¬O¤j¶êº¡¤j®v¡A¦ý¨S¦³¨ü¹L±Ð¨|¡AÁöµM¦p¦¹¥L¤]¯à¥H¤j¶êº¡ÁI©wªº¤è¦¡§U¤H¡C±j¬î¦h³Ç·í®É´N¦b¦Û¤v©Ð«e°|¤l¡u¶}·~¡v¡A¨C¤Ñ³£¦³µ¸Ã¶¤£µ´ªº¤H¨Ó¬Ý¯f°Ý¨Æ¡A«n¶}¿Õ¥¬«K«Ý¦bµ¡¤á«á±¡A¨C·í±j¬î¦h³Ç¡u°Ý¶E¡v«á¡A·|·í³õ¤fz¡]dictate¡^¡uÃĤè¡v¡A¦³®É¬O´²¤å¡B¦³®É¬O¸Ö¡A±j¬î¦h³Ç§Y®É¤f»w¥X¨Ó§¹¥þ¨S¦³¥ô¦ó°±¹y¡C¹L«á¡A«n¶}¿Õ¥¬¤~Ååı³oºØ©_¶W±`²§ªº¨Æ±¡¡C¥L¼g»¡¡G
He had
never actually studied medicine, but his medical knowledge had manifested
spontaneously form the great clarity that had arisen from his state
of contemplation, and such was his skill as a healer that people
came from far and wide to be treated by him. I learned about this
clarity at first hand through participating in a process that was
another extraordinary manifestation of it. (The Crystal and the Way of Light, p. 107)
¤@¤U¤°»ò¬O¡u¤j¶êº¡ÁI©w¡v¡]contemplaiton
in Dzogchen¡^¡A¡u¤j¶êº¡ªº³Ìªì׫ùªk¡AÂǦ¹¨Ï¦æªÌ¥i¥HÄ~Äò«O«ù¦Û§Ú¸Ñ²æªº¹Ò¬É¡C¦¹ÁI©wªº¹Ò¬É¶W¶V©Ò¦³¤@¯ë¤G¤¸½×ªº¤ßÃÑ·§©À¡A¦Ó¨Ï¦æªÌ±o¥H¨ã¦³§¹¥þ¹B¥Î´¼¼z»P²z©Êªº¤ß¡C¡v¡]²Ä¤T³¹µùÄÀ¡A²Åé¡m¹Ú·ìÏÉ¡np.
163¡^¤@¶}©l§ÚÆZ·d¤£²M·¡
meditaiton »P
contemplation
³o¨âÓ¦rªº¡A¨Æ¹ê¤WÁI×¥´§¤¶È¬O
meditaiton¡A¹F¨ì¤£¤GÁI©w¤~¯àºÙ¬°
contemplation¡C¤j¶êº¡±Ðªk¤À¤ß³¡¡]Semde¡^¡B¬É³¡¡]Londe¡^»P¤f³Z³¡¡]Mannagde¡^¡G
The Semde
¤ß³¡
practices of Xinas
ÁI¨º¡]¤î¡^,
involving fixation of being one into a state of calm, and Lhagton
©Ô³q¡]Æ[¡^, enabling one to dissolve the mental activity of
maintaining that state of calm so that one can work with the arising of
thought, are practices of meditation¡]ÁI×¥]¬A¤î¡BÆ[¨âºØ½m²ß¡^, rather than of contemplation¡]¨Ã«DÁI©w¡^.
They are nevertheless considered to be principle practices, as they serve
to bring one into contemplation; but they are not of themselves the
actual practice of Dzogchen, because practice becomes truly Dzogchen only when
it reaches the level of non-dual contemplation¡]¤£¤GÁI©w¡^.
Once the state
of non-dual contemplation has been arrived at, by whatever means,
form whichever of the Three Series, one will have the taste of it oneself,
one one will no longer be in any doubt as to what it is. Then one must
continue in it. (The Crystal and the Way of Light, p.100)
¨ä¹ê§Ú·Q»¡»¡²M©ú«×Åã¥Üªº¹Ú¡A¶¶±a´£¤@¤UÁI×»PÁI©w¤§¤£¦P¡C±q§Ú©ÒÂàzªº«n¶}¿Õ¥¬ªº²M©ú¹Ú¡A¥i¥H¨£¨ì³\¦h²Ó¸`¡A©P¾DÀô¹Ò¤Î¤Hª«²Ó¸`ªº´yz¡A¾ÚºÙ¦³¨Ç¥Lªº²M©ú¹Ú¥i¥H¼g¤W¤G¤Q¶¡C¤ÏÆ[§ÚÌ°µ¹ÚªÌ¯Z¦¨ûªº²M©ú¹Ú©Î¥XÅé¹Ú¡A§Ú¦Ñ¬Oı±o¦b·í´¶³q¹Ú¼g¡C¤§«e³Á¥i¡E®õªi©ó¡m¥þ¹³¦t©z§ë¼v¡n®Ñ¤¤«üºÙ´¶³q¹Ú»P²M©ú¹Úªº®t²§¡A¦b©ó«eªÌ¬Oµo´²ªi¡B«áªÌ¬°¦¬ÀĪi¡A¥ç§Y²M©ú¹Ú¥i¥H¦³«D±`¯u¹ê¼g¹êªºÅéÅç¡C¦pªG¡m¹Ú·ìÏÉ¡n©Ò´£¡u²M©ú©Ê¡v¡eclarity¡A¤]¦³Ä¶¡u¡]¼á¡^©ú©Ê¡v¡A¦³¡u¦ÛÅã²{¡vªº·N¨ý¡f¡A¨Ó¸ò¡m°µ¹ÚªºÃÀ³N¡nð±æ©Ò±j½Õªº°µ¹Úª`·N¤O¡]dreaming
attention¡^¬Û¸û¡A³£²Å¦X²Ä¤@¬q©Ò´£«ÂI¡uclarity
is a manifestation of pure vision¡v¡C
«n¶}¿Õ¥¬»¡¥L¦Û¤v±q¤p«K¯à»{ª¾¹Ú¹Ò¡A¦ý¹Ú¸Ì¥L«æµÛ»°¦^¸q¤j§Q¡]¤´¯d¦³¤é±`²ß®ð¡^¡A³oÂI¤£²Å¦X¥XÅé·NÃÑ¡A¥u¯à»¡¬O²M©ú¹Ú¡A©Ò¥HµLªk¥Î¡u²Ä¤Gª`·N¤O¡v¨Ó«üºÙ¡A¦Ó¬O«e¤@¯Å¡u°µ¹Úª`·N¤O¡v¡C·í§ÚÌÁÚ¦Vºë¶i¹Úפ§¸ô®É¡A«n¶}¿Õ¥¬»¡¨ì¡G¡u¤U¤@Ó«n§Þ¥©´N¬O±N¤é¶¡Æ[¹î¤O»P¹Ú¹Ò¬Ûµ²¦X¡C¡v¡]p.
114¡^
¡]·s¬Ý¨£ªÌ¡^¥L̵o²{°_¬Ý¨£©ñ®g¬O«_µÛP©Rªº¦MÀI¡A³o®ÉÔ¥L̨ϥΤF¥j¥N¬Ý¨£ªÌªº°µ¹Ú§Þ¥©¨Ó§@¬°«Ì»Ù¡C¦b³o¦P®É¡A¥L̤]©ú¥Õ°µ¹Ú¥»¨´N¬O²¾°Ê»E¦XÂI³Ì¦³®Äªº¤èªk¡C
¡u·s¬Ý¨£ªÌ³ÌÄY®æªº©R¥O¤§¤@¡A¡vð±æÄ~Äò»¡¡A¡u¬O¾Ô¤h¥²¶·¦b¤é±`·NÃѪ¬ºA¤¤¾Ç²ß°µ¹Ú¡C¿í±q³o¶µ©R¥O¡A§Ú´X¥G±q²Ä¤@¤Ñ¶}©l´N±Ð¾É§A°µ¹Ú¡C¡v
¡u¬°¤°»ò·s¬Ý¨£ªÌ©R¥O°µ¹Ú¥²¶·¦b¤é±`·NÃѤ¤¾Ç²ß©O¡H¡v§Ú°Ý¡C
¡u¦]¬°°µ¹Ú«D±`¦MÀI¡A¦Ó°µ¹ÚªÌ«D±`¯Ü®z¡C¡v¥L»¡¡A¡u°µ¹Ú¦MÀI¬O¦]¬°¥¦¦³¤£¥i«äijªº¤O¶q¡F¨Ï°µ¹ÚªÌ¯Ü®z¬O¦]¬°¥¦¨Ï¥LÌ¥ô¥ÑÃø¥H²z¸Ñªº©ñ®g°t¦X¤O¶q©ÒÂ\§G¡C
¡u·s¬Ý¨£ªÌÁA¸Ñ¡A¦b¤é±`·NÃѪ¬ºA¤¤¡A§Ú̦³µL¼Æªº¨¾½Ã¥i¥H«OÅ@§ÚÌ¡A¤£¨ü¥¼¨Ï¥Îªº©ñ®g¦b°µ¹Ú¤¤¬ðµM°t¦X®É©Ò²£¥Íªº¤O¶q©Ò«I®`¡C¡v
ð±æ¸ÑÄÀ»¡°µ¹Ú´N¹³¼çÂy¡A¶}©l©ó²³æªºÆ[¹î¡C¥j¥N¬Ý¨£ªÌµoı¡A¦b¹Ú¤¤»E¦XÂI·|»´·L¦a¡B«D±`¦ÛµM¦a¦V¥ªÃä²¾°Ê¡F»E¦XÂI¦bºÎ¯v®É·|©ñÃP¤U¨Ó¡A¦UºØ¥¼¥Îªº©ñ®g³£·|¶}©lµo¥ú¡C
¥j¥N¬Ý¨£ªÌ¥ß¨è³Q³o¶µÆ[¹î©Ò§l¤Þ¡A¶}©l±Mª`©ó¨º¦ÛµMªº²¾°Ê¡Aª½¨ì¥L̯à°÷±±¨î¥¦¬°¤î¡C¥Ļâ³oºØ±±¨îºÙ¬°°µ¹Ú¡A©Î±±¨î°µ¹ÚÅ骺ÃÀ³N¡C
¡]¡m¤º¦bªº¤õµK¡npp.
202¡^
"The sorcerers'
crossing consists of shifting the awareness of daily life, which the
physical body possesses, to the double," he replied.
"Listen
carefully. The awareness of daily life is what we want to shift form the
body to the double. The awareness of daily life!"
¡u§Å¤hªº¬ï¶V¬On§â¦×Åé©Ò¾Ö¦³ªº¤é±`·NÃÑ¡AÂಾ¨ì´À¨¤W¡A¡v¦ã±K¤O¹Ï¦^µª¡A
¡u¥J²ÓÅ¥¦n¡C§ÚÌnÂಾ¨ì´À¨¤Wªº¬O¤é±`ªº·NÃÑ¡C¤é±`¥Í¬¡ªº·NÃÑ¡I¡v
"But what does
that mean, Emilito?"
"It means that
we are after sobriety, measure, control. We are not interested in
craziness and helter-skelter results."
¡u¨ºªí¥Ü§ÚÌ©Ò°l¨Dªº¬O²M©ú¡B¨ó½Õ¡B±±¨î¡C§Ú̹ï©óºÆ¨g©Î·W¶Ã¤£·P¿³½ì¡C¡v
"But what does
it mean in my case?" I insisted.
"You indulged
in your excesses and didn't shift your awareness of daily life to your
double."
¡u§A©ñÁa©ó§Aªº¹L«×¤¤¡A¨S¦³§â§Aªº¤é±`·NÃÑÂಾ¨ì¤À¨¤W¡C¡v
"What did I
do?"
"You imbued
your double with an unknown, uncontrollable awareness."
¡u§A§â¤@ºØ¥¼ª¾¡AµLªk±±¨îªº·NÃѵ¹¤©§Aªº¤À¨¡C¡v
"To draw out
the double gently and harmoniously and shift to it our awareness of daily
life is something without parallel," he said. "To do that is something
inconceivable."
¡u¯à°÷·Å©M¨ó½Õ¦a©Ô¥X¤À¨¡A¨Ã¥B§â¤é±`·NÃÑÂಾ¨ì¥¦¨¤W¡A¬OµL¥i¤ñÀÀªº¦¨´N¡A¡v¥L»´Án»¡¡A¡u¯à°÷³o»ò°µ¡A¤~¬O¤£¥i«äijªº¡C¡v
(Taisha Abelar,
The Sorcerers' Crossing, pp. 224-25)
¡u¤º¦b¤O¶q¬O«ü¤@ºØ¥¿Å·P¡A´X¥G¬Oºz¤£Ãö¤ßªº¦Û¦b·Pı¡A¦ý¬O³Ì«nªº¡A¬O«ü¤@ºØ°l¨DÆ[¹î¡B¤F¸Ñªº¦ÛµM¶É¦V¡AºÙ¬°²M©ú¡]sobriety¡^¡C¡v¡]¡m¤º¦bªº¤õµK¡np.
205¡^²M©ú¹Úªº¡u²M©ú¡v¡]lucid¡^¡B§Å¤h©Ò»¡ªº¡u²M©ú¡v¡]sobriety¡^¸òÂñK©Ò»¡ªº¡u²M©ú¡v¡]clarity¡^§Ú·Q¬O¤£¦Pªº·§©À¡A¦ý«á¨âªÌ¤ñ¸û¯A¤Î¤@¥÷²M·¡ªº¤F¸Ñ¡A¤]´N¬O§ÚÌ¥»Ä±¤¤ªº¡u©ú¤À¡v¡]©ú¥Õªº¡u©ú¡v¡A¦ý¤]¦³¨ä¥ú©úªº±¦V¡A¬OӤݸުºµü©ÎÂùÃö»y¡^¡C¦]¬°¨ì¥XÅé·NÃѫܦh¹Ú¹Ò¬Û³£·|®ø¸Ñ¡]dissolve¡^¡A¡u¦ÛÅã²{¡v¡]self
manifestaiton¡^¤ñ¸û¤Ö¡A¬O§_ÄÝ©ó¤@ºØÁI©w¡A§Ú©|¥¼¬Ý¨ì¤Ó¦h¬ÛÃö¬ã¨s³ø§i¦õÃÒ¡A©ÎªÌÂñK¤ñ¸û¤£¬ã¨s¥XÅé³o¤@³¡¤Àªº
pure vision¡C«n¶}¿Õ¥¬¤]¦³´£¨ì¡G
¸gÅç¹Ú¹Òªº¥DÅé¬O§Ú̪º¤ß¡C¥un¤ß¤¤¦³µÛ©Ò¦³¤@¤Á¬Ò¬°¹Ú¹Òªº³oºØ·Qªk¡A¨º»ò§A´N·|¶}©l®ø¿Ä³oÓ¡u¥DÅé¡v¡C¤]´N¬O»¡¡A¤ß·|¶}©l¦Û°Ê¦a¤À¸Ñ¥¦¦Û¨¡C
©ÎªÌ¡A´«¥y¸Ü»¡¡A·í«ÈÅé©ÎÆ[¹Ò®ø¿Ä®É¡A©Ò¦³ªº¦æ¬°·|¦^Âk¥DÅé¡A¾ÉP§¹§¹¥þ¥þªº¤À¸Ñ¡C¦]¦¹´º¶H»P¹Ú¹Ò«K¦A¤]¿ºµMµL¦s¤F¡C§^¤H·|µoı¦¹¥DÅé¬O¤£¯u¹êªº¡A¥B´º¶H¶È¬O¤@ºØ¡u¤Ï®g¡v¦Ó¤w¡C§^¤H¦]¦¹¶}©lıª¾¨ì¥DÅé»P´º¶H¨âªÌ¶¡¯u¥¿ªº¥»½è¡C
¤F®©§Y¬O¹ï²M¿ôıª¾¡A»P¹Ú¹Òıª¾¤w¯u¥¿³z¹ýªº¤F¸Ñ¡C¡K¡K¡C·í¤HÌ°ö¨|¦Û§Úªº¹Ú¹Ò¥»µMıª¾®É¡A¦P®É¥i¥H§Q¥Î¹Ú¹Ò¨Ó¥[²`§Ú̪ºÁI©wıª¾¡C¨Ò¦p¡A¤@¦ì׫ùÆ[¹î²{¶H¦s¦b¥»½èªºÁIת̡A¥Lµo²{¤F²{¶H¥»½èªºªÅ©Ê¡C³oºØªÅ©ÊªºÄ±ª¾¡AÀH«á¥i¥H§â¥¦À³¥Î¦b¹Ú¹Ò¤¤¡C¡]²Åé¡m¹Ú·ìÏÉ ¡G¦Û©Ê¥ú©ú׫ùªk¡npp.
112-115¡^
«n¶}¿Õ¥¬»¡¡G¡uÁöµM¹ï¹Ú¹Ò¯u¹ê¥»½èªºÄ±ª¾¡A¥i¥H¥[±jÁI©wı·Ó¯à¤O¡A¦ý¬OÀHµÛ³oºØÂà¤Æ¹Ú¹Ò¬M¹³¯à¤Oªº¼W±j¡A¥i¯à·|¥X²{¹L«×°õµÛ¦¹ºØ¯à¤Oªº¦MÀI©Ê¡C¡v¡]p.
115¡^«á±´£¨ìªº¦MÀI©Ê¤D°w¹ïÅܹڪkªº¯à¤O¦Ó¨¥¡A¤]´N¬O¦´Á
Joyce
±`¼gªº¹Ú¤¤¥X²{¶W¯à¤O¡A¥H§Úªº¸gÅç»P·Qªk¡A¦pªG¹Ú¤¤ª¾¹D¹Ò¬Û¬°¤Û¡A¥¦¥»¨Ó´N°Ó¤£¤F¦Û¤v¡A¦ó³Ò¥hÂà¤Æ¥¦¡A§â¥¦Åܦ¨¸ûµL®`ªº¬Yª«¡H¡u§V¤Oºû«ùÁI©wªºÄ±ª¾¡A´N·|Åý²M©ú¡Bª¾¹Úªº¸gÅç¦Ûµo©Êªº¦A¥X²{¡C¡v²Ä¤@¥y¡u¹Ú¹Òıª¾¥i¥H¥[±jÁI©w¡v¡A¨ì©³²M©ú¹Ú¬O¤£¬O¤@ºØÁI©w¡H¦ü¥G¤¬¬°ªí¸Ì¡A³o¸Ì¤S»¡¡uºû«ùÁI©w·|Åý²M©ú¥X²{¡v¡A«h¬O«ü¦b¹Ú¹Ò¤¤¡A
¯S§O¬O«ü¥XÅé±¼¨ì´¶³q¹Ú¡A¦ý¨Ì¿à¥±`¥XÅ骺¦ê²ß¯à¤O¡A¦A«×«ì´_·NÃѲM©úªº±¡§Î¡C
§Úè·Q¨ì²M©ú©Ê©ÒÅã²{ªº¹Ú¹Ò¡A¤£¤@©w¬O²M©ú¹Ú¡A³oºÝ¿à¹ÚªÌ¤ÀªR¨ä¬°·~¤Oy¸ñ«¬ªº¹ÚÁÙ¬O¡u²M©ú©Ê¡v¡]¥»Ä±©ú©Ê¡^Åã²{ªº¹Ú¡C§Ú·Qð±æ¾Ô¤h³Ì²×¬Ý¨£¥¨ÆN©ñ®gªº·N«ä¬O¬Ý¨ìÂñK©ÒºÙªº¥À¥ú©ú¡A¨ºªº½T¤£¬O¤@¯ë¤H©Ò¯à©Ó¨üªº¡A³q±`¤@¯ë¤H¦b¦º¤`¤¤³±®É·|¥ß§Y©ü³Ö¹L¥h¡A¦Ó¦Û©Ê¥ú©ú׫ùªk¡A¤]´N¬On¦æªÌ¥h°£»Ù½ªºCºCÅý¦Û©Ê©ú¥úÅãÅS¡X¡X¤l¥ú©ú¡A¦Ó¥À¤l¥ú©ú·|®É´NÃÒ±o¤F¤j¶êº¡¡C³o¦n¹³Ãþ¦ü¦³³¡¹q¼v¥s¡m¤Ó¶§¯E§T¡nªº¡A¨S¸g¹LÁëÁå©Î«Ì»Ùª½±µ¥Ø¸@¬O¥²¦ºµLºÃ¡C
§Ú¤]¬Û«H§Y«K¤£¬O²M©ú¹Ú¡A¤@¨Ç¥Ñ¥»Ä±©ú©Ê©ÒÅã²{ªº¤¾ªø¦Ó²M´·ªº¹Ú¡AÁöµM²VÂø¤@¨Ç·~¤Oy¸ñ¤]´N¬O¤é±`¤Ï¬M¡A¦h¤ÖÁÙ¬O¦³¨ä¯S®í©ÊªºÅã¥Ü¡C³oÂI¬OµL±e¸mºÃªº¡C»¡°_¨Ó¤]³\¬O§Ú¤Ñ¥ÍÄR½è¯S·|§@¹Ú¡A¨ä¥L¤H¨Ã¤£¹³§Ú³o¼Ë¡A¦ýY¹Ú·ì¦÷¬O¥i¥H×½mªº¡A´N²zÀ³¥i¥HÅý¨CÓ¤H½m²ß¡A¦Ó¸ò¤Ñ¥Í±a¨Óªº¼ç¤O¤£¨º»òµ´¹ï¬ÛÃö¤£¬O¶Ü¡H
2009/01/04 Sun., cloudy/raining,
indoor 18.8-19.4¢XC ¡m¤ô´¹»P¥ú¹D¡n¡GÅ@ªk¥u¬O¯à¶q
¥Ñ©ó«n¶}¿Õ¥¬¬Oªñ¥N¤Ö¼ÆªÖ±N±Ðªk¤½¶}ªº¤j¶êº¡¤W®v¡A¥L±N¦Û¤vÂk©óf±Ð¡A¤£ª¾¹D¬O¤£¬O¬°¤FÁ׶}¹çº¿¬£¥ß©vªº½Ñ¦h¨î¡C³o¨Ã«D»¡¥L¬O¤@Ó°°¤W®v¡A¨Æ¹ê¬O³o¥»¡m¤ô´¹»P¥ú¹D¡n^¤åª©®ÑI¦³¹F¿à³â¹ÀªºI®Ñ¡G¡uHis
Holiness the 14th Dalai Lama gave Namkhai Norbu a golden pen urging him to
write as much as possible about Tibetan culture.¡v§Ú¬Ý¨ì
Amazon
®Ñµû¤]»¡«n¶}¿Õ¥¬ªºµÛ§@¬O¤Ö¼Æ½Ķ¦¨^¤å³Ì¦¨¥\ªº¡A§Ú¤]¦p¦¹»{¬°¡AÁöµM§Ú¨Ã¥¼¯AÂy¨ä¥L¤¯ªi¤Áªº^ĶµÛ§@¡A¤£¹L¥Ñ¤¤Ä¶ªº®Ñ¨Ó¬Ý¡A«n¶}¿Õ¥¬½T¹ê¬O¬Û·í¤£¿ùªº¦n¦Ñ®v¡Aª½±µÁ¿«ÂI¡A§Y«K¤£Á¿×ªk¤]±oÁ¿Óצæ¬[ºc±ð·§¡C©Ò¥H±µ¤U¨Ó§Ú̳£n¤W«n¶}¿Õ¥¬ªº½Ò¤F¡C
There are three
ways in which the Introduction can be presented: direct, symbolic and
oral. And these three styles of presentation are fundamental
characteristics of what are known as the Three Series of Dzogchen teachings:
The Managde ¤f³Z³¡ or Essential Series; the Londe
¬É³¡ or Series of Space; and the Semde or Series of the Nature of the
Mind. The Three Series should not be seen as three grades, or divisions or
a school. They are three modes of the presentation of Introduction, and
three methods of practice, but they aim to bring the practitioner to
contemplation, and they are all equally Dzogchen teachings. (The Crystal and the Way of Light, p. 24)
«n¶}¿Õ¥¬ªº®Ñ¤@¶}©l¸ÕµÛ¬Ý¦ý¦]¦ò±Ðµü·J¤£À´¡A¤£¤[´N©ñ±ó¤F¡A¦b¶iרâ¦~¦òªk®Ñ«á¡A²{¦b¬Ý¥¿¦n¡A§Ú̪º¸ê®Æ¤]ºâ²Ä¤@¤â¸ê°T¡C¬Q¤ÑÅ@ªkªº³¡¤ÀÁÙ¨SºK§¹¡G
There are eight
principal classes of Guardians each with many subdivisions. Some are
highly realized beings
¶}®©²³¥Í,
others not realized at all. Every place, every country, city, mountain,
river, lake or forest has its particular dominant
²Î±s
energy, or Guardian, as have every year, hour and even minute: these are
not highly evolved energies. The various teachings all have energies which
have special relationships with them: these are more realized Guardian.
These energies are iconographically
¹Ï¸Ñ
portrayed 'personified' as they were perceived when they manifested to
masters who had contact with them, and their awesome power is represented
by their terrifyingly ferocious forms, their many arms and heads, and
their ornaments of the charnel ground. Though the iconographic
¹Ï¸Ñ
forms have been shaped by the perceptions and culture of those who saw the
original manifestation and bye the development of tradition, actual beings
are represented. (The Crystal and the Way of Light, pp. 99-100)
«n¶}¿Õ¥¬¥Î¯à¶q¨Ó¸ÑÄÀ§Úı±o¬Û·í¤¤ªÖ¡A¦]¬°©Ò¦³§Î¶H³£¬O¤ßªº§ë®g¡A¥HªÖ®¦©Òzºë·L¥ú©ú¦¸¤¸¡A¥R¨ä¶q¨ä¥»½è¤£¹L¬O¯à¶q¦Ó¤w¡A¥L»¡¡G¡u³B©óºë·L¥ú©úªº¶¥¬q¡A§A·|ıª¾¨ì¦UºØ¤£¦Pªº¥»´L¯«¯µ¹Ò¬É¡X¡X¤º©ú¡]¡H¡^¡B¤ÑÅ£¡B¦UºØªº¤T¼¯¦a©Îß·Q¹Ò¬É¡B¦UºØ§Î¶Hªº¯«¬é©Î¥»´L¡BߦX¬èë¡]¡H¡^¡B¹Ú·ì¦÷¥H¤Î¤¤³±¨ªº¦UºØ±¡¹Ò¡Aµ¥µ¥¡C³o´N¬Oºë·L¥ú©úªº¥»´L¯«¯¦¹Ò¬É¡C¡v¡]¡m¤@¨ý¡npp.
381-382¡^©Ò¥H
¶R¥»ì¤å®ÑÁÙ¬O¦³¨ä¥²n¡A½Öª¾¹D¦b½¤°»òªF¦è¡H
At the subtle
stage you have access to a variety of forms of deity mysticism¡Xinterior
illuminations, nada, shabd, various samadhis or meditative states,
saguna Brahman (Deity with Form), prayer of the heart, dream yoga,
most of the bardo realms, and so on. This is the subtle realm of deity
mysticism. (One Taste:
Daily Reflections on Integral Spirituality, p. 224)
¤£¹L¬Ý°_¨Ó¤£¤F¸Ñ¡u¤º©ú¡v¸ò¡uߦX¬èë¡v¤]µL¶Ë¤j¶®¡A·N«ä¬O»¡¶È³B©óºë·L¦¸¤¸ÁÙ¥¼¨ì¹F¦Û©Ê¡B¤£¤G¶¥¬q¡A¸I¨ì¯«¯¦¹Ò¬É¤¤ªº¤£©ú¯à¶q¡A¥H¦Û¤v¤º¤ß§ë®g¥Xªº§Î¶H¨Ó¸àÄÀ»P¥Ü²{¡A¦ÛµM²æÂ÷¤£¤F¤å¤Æªº¶°Åé¼ç·NÃÑ¡A¦]¦¹¨º¨Ç¦hÀY¦hÁu¡B·î§Î©Æ¬È¡AÁÙ·|¬ïªê¥Ö¸È¡B±¾¤H°©¶µÁå¦ÕÀôªº¥»´L¯«¬é¡A¤]¤£¹L¬Oµe®aµ§¤Uªº²£ª«¡C¦pªG§Ú¨S¦³¨ººØ¤å¤Æ¨î¬ù¦ÛµM¤£·|¥Ü²{¦¨¨ººØ§Î¶H¡A³o¤]¸ò»E¦XÂIªºÓ¤H¸àÄÀ¦³Ãö¡C
2009/01/05 Mon., raining, indoor
19.6¢XC ¡m¤ô´¹»P¥ú¹D¡n¡GPrajna¡]´¼¼z¡^¡F¡ureal
knowledge of miracles¡v
¦³¤@¦ìŪªÌ§ó¥¿§Ú§Û¨Óªº¬G¨Æ¡G
¤£¦n·N«ä¥´ÂZ¤F¡C«ôŪ¤j§@¤ßÆF±´¯Á©P°O,¨ü¯q¨}¦h,·PÁ»ʰO¡C°ß¿W¤@¨Æ,Ãö©ó143¶©Ò¼g¤§¨Æ¡K¡KÁɤڤڥثe¬°¤î±q¥¼¥H¦×¨¨ì³X¬ü°ê¡A¦Ü¤µ¤´¯«Âݤ£Â_¡C¸Ô±¡½Ð°Ñ¾\Áɤڤڤ¤¤åºô¯¸¡Ghttp://www.sathyasai.org/organize/z3reg12/taiwan/index.htm¡A©ÎÁɲÕ´^¤åºô¯¸http://www.sathyasai.org/¡C
¡@
±`³XÁɺô¯¸ªºÅªªÌ·q¤W
±`³XÁɺô¯¸ªºÅªªÌ¡A§A¦n¡C
2007/06/15 Journal.
Áɤڤگ«³q¤£ÆFªº¥X³B§Ú²×©ó§ä¨ì¤F¡]·í®É§ä¦º§Ú¤F¡^¡A¤£¹L®Ñ¦¤w¥X¤F¡A¨Ó¤£¤Î¯Á¤Þ¤W¥h¡C
ÁɤڤڬO¤C¡³¦~¥N¡A¦b¦L«×Ázª¥¤H¤fªº¦æªÌ¡C²{¦b¦L«×ÁÙ¬y¶Ç¦³Ãö©ó¥Lªº¶Ç»¡¡C¤H̬۫H¥L¯à¥Î°Òªûù¡]«ü©G»y¡^¬°©Ò±ý¬°¡C¥L¯àÂǵ۰۰Ҫûùªº¤O¶q¡A§â´x¤¤ªº¥ÛÀYÅܦ¨¶Àª÷¡A±qµêªÅ¤¤§ì¨Ó¤HÌ·QnªºªF¦è¡C¥LÂǦ¹¤O¶q¡Aűo±f¥Áªº«H¥õ»P«H¿à¡C¦³¤@¦¸¡A¥L¥h¬ü°ê®È¦æ¡AÂk°ê®É¡A¥L¶R¤F¤j¶qªº¹q®ð»s«~µ¥¤g²£¡A¦^¨ì°¨¼w¨½¾÷³õ¡C®üÃö¤Hûı±o©_©Ç¡A°Ý¥L»¡¡G¡uÁɤڤڡA§A¤£¬O¥i¥HÂǵ۰Ҫûùªº¤O¶q¡AÀò±o¥ô¦óªF¦è¶Ü¡H¬°¤°»ò¤d¨½||¶R³o¨ÇªF¦è¦^¨Ó©O¡H¡v¥LªºÆF¤O¦b¦¹Àþ¶¡®ø¥¢¡A¥LÅܦ¨¤F¦L«×ªº¯º¸Ü¤Hª«¡C¡]¡m¥Í©R¤§¤£¥i«äij¡G´¦¶}½ü°j¤§Á¼¡np.
25¡^
¦Ü©ó¡m¥Í©R¤§¤£¥i«äij¡G´¦¶}½ü°j¤§Á¼¡n«h¬O¤é¥»¤H¼gªº¡C
§@ªÌ¡G¹F¿à³â¹À
ĶªÌ¡G¤j¨¦©¯¤T
½sªÌ¡G¦¿¤ä¦a
¥Xª©ªÀ¡G¥ßºü
¥Xª©¤é´Á¡G1997¦~03¤ë01¤é
ÁÂÁ§Aªº«ü¥¿¡A¦pªG¦³¦Aª©¾÷·|¡A§Ú·|¥[¤W¡u¶Ç»¡¡]¦ý¾ÚºÙÁɤڤڱq¥¼¥H¦×¨¨ì³X¬ü°ê¡^¡v¦r¼Ë¡C
¤µ¤Ñ½Í½Í¾Ç²ß¤j¶êº¡¥²¶·¨ã³Æªº¤Ó¯à¤O¡G
1.
Participation: °Ñ»P°t¦X
This means that
one must have a desire to hear and understand the teaching. But more than
this, it means that one actively gives one's full cooperation to
participating with the master.
2. Diligence:
¶Ô¾Ä¤£¾Ó
This means that
one must be consistent to one's participation, and not waver in one's
commitment, changing one's mind for day to day, continually putting off
doing something.
3. Present
awareness: ·í¤Uıª¾
This means that
one must not become distracted. One must remain present in the moment,
every moment.
4. Actual
practice: ¹ê»Ú½m²ß
One must
actually enter into contemplation. This is to enter the Way of Wisdom.
5. Prajna:
¬}±x´¼¼z
Prajna, in
Sanskrit, means literally 'super-knowledge'. Here the sense of it is that
one must have sufficient capacity of intelligence to understand what one
is taught, and sufficient intuitive capacity to see, and enter into, that
which is pointed to beyond the words of teachings. This is to enter into
wisdom itself.
(The Crystal and the Way of Light, pp. 106-107)
¬Ý°_¨Ó¦ü¥G¥u¦³²Ä¤¶µ§Ú¤£½T©w¡A³oÓ
Prajna
«n¶}¿Õ¥¬»¡¤£¥u¬O´¼¯à¤Wªºª¾ÃÑ¡A¹³¥Lªº¤W®v±j¬î¦h³Ç¨Ã¥¼¨ü¹L¤@¤Ñ´¼¯à±Ð¨|¡AµM¦Ó¨ä´¼¼z½T¹ê¬Û·í¼s¤j¡A¥Lªº¬G¨Æ§ÚÌ«e½gºK¹L¤F¡A¨º¼Ëªº´¼¼z´N¬OÄÝ©ó
Prajna¡C¦Ë¼y¥»¼Ö¤¯ªi¤Á»¡¨ì¥|¶µ±K©G¼ªº¥\¼w¯S½è»P¯S¼x¡G¡]1¡^»·Â÷µL©ú·M·ö¡]¥Rº¡´¼¼z¡^¡F¡]2¡^¨ã¦³¦UºØ®°¥©¤è«Kªkªù¡F¡]3¡^¾Ö¦³©ö©ó¹ê¦æªºªkªù¡F¡]4¡^¦æªÌn¨ã¤W®Ú§Q¾¹¡]¡m¨g³¥ªºÄ±¿ô¡np.
192¡^¡C§Ú¤£ª¾¹D
Prajna
¬O§_»¡ªº¬O¡u¤W®Ú§Q¾¹¡vªº´¼¼z¯S½è¡A§Ú̺K¤@¬q¬Ý¬Ý¡G
¡u¤W®Ú§Q¾¹¡v«D¥²¬O»¡¦æªÌn¦³«Ü°ªªº¥@¶¡´¼¼z¡A¯à¼f¬d¡B¤ÀªR¡B¦^µª°ÝÃD¡A¦b¯Z¤W¦W¦C«eTµ¥µ¥¡F¥¦¨ä¹ê¬O«ü¸ò³o±ø׫ù¹D¦³¤@©w·~¤OÁpôªº²³¥Í¡A³o¨Ç¦æªÌªº·~¤O¤ß¬y¡]¤ß©Ê¡^¤wÅã²{¥X¦¨¼ôªº¸ñ¶H¡C¹ï¤@¯ë¤H¨Ó»¡¡A±¡ºü¤j¶q¥Í°_®É¡A¥u·|²£¥Í§ó±j¯PªºµhW¡A¦ý¹ï¤@¦ìª÷輦æªÌ¦Ó¨¥¡A³g¡B½Q¡B·öµ¥±¡ºü¨Ã¤£·|¬°¥L±a¨Ó§ó¦hµhW©M¼~´o¡A¤Ï¦Ó·|À°§U¥LÀò±oÃÒ®©¤§ªG¡F¯à°÷§â¬rÃÄÂà¤Æ¬°¸ÑÃÄ¡A§â·Ð´oÂର¥ÌÅSªº¦æªÌ¡A«K¬O¤W®Ú§Q¾¹ªº¦æªÌ¡C
¤@Óª÷輦æªÌn°ö¾iªº³Ì«n®Ú©Ê¤§¤@¡A«K¬O±M¤@¥B°í©wªº«H¥ô¡A¦p¦¹§Ṳ́~¥i¯à¾Ö¦³¦¨¬°°ª®Ú¾¹ªº·~¤OºØ¤l¡A³oºØ«H¥ô¯àÂ_°£¤@¤Á¦]¦Û§Ú¤¤¤ß¦Ó¥Í°_ªººÃ´b¥H¤Î¥ÃµL¤îºÉªººÃ°Ý¡C¡]¡m¨g³¥ªºÄ±¿ô¡G¤j¤â¦L»P¤j¶êº¡¤§®È¡npp.
197-198¡^
¬Ý°_¨Ó¦n¹³»¡ªº¤£¬O¦P¤@¦^¨Æ¡C¦]¬°³o¥»®Ñ§ÚÁÙ¦b¬Ý¤j¤â¦Lªº³¡¤À¡A¤j¶êº¡¦b³Ì«á±¤£¦hªº½g´T¡A³»¦h»¡¨ì³Ì«á¤T¼ªº²Ä¤G¶¥¬q¡uªü§V·ì¦÷¡v¡]Anu
yoga¡^¡X¡XÆ[·Q¥»´L±N¤§®ø¿Ä¡AÅéÅç©ú¥ú¥»µM¤ßªº¤@ºØ׫ù¡X¡X¡u³oÓ®ø¿Ä°Ê§@ªº±¦V©Ò«üªº¬O׫ùªº«n¤¸¯À¡u´¼¼z¡v¡]prajna¡^¡v¡]p.
315¡^¡Cºâ¤F¡A¬Ý¤£À´¡C
Beginning on
the path
Dzogchen is
considered a very high teaching, containing as it does practice that lead
so directly to such complete realization as the Body of Light. Indeed, no
one, in any of the Buddhist schools, denies that Dzogchen is a high
teaching, even the highest. But what they do say, is that it is too high
¡X
beyond the capacity of ordinary individuals, and they speak of it almost
as if it were only to be practiced by realized beings. But, if a being is
truly realized, the he or she has no need of a path at all. According to
the texts of Dzogchen itself, there are just five capacities that someone
must have to be able to practice Dzogchen, and if one examines oneself and
finds that these five are not missing, then nothing is missing, then one
can set about working to develop it. But in most people they will probably
already be present. (The Crystal and the Way of Light, p. 106)
ÁÙ¦nÁÙ¥i¥H¡uworking
to develop it¡v¡A¤£µM´N
one is missing
¤F¡C¦A¦^ÀY¨ÓÁ¿¡uÁɤڤڪº¯«ÂÝ¡v¡A¨ä¹ê¹ï¤@Ó¤w¤F®©ªÅ©Ê¤Î¹F¨ìªÖ®¦©Ò¿×¤£¤G¶¥¬qªº×¦æªÌ¨Ó»¡¡A¡u¯à¥Î©G»y¬°©Ò±ý¬°¡G§â´x¤¤ªº¥ÛÀYÅܦ¨¶Àª÷¡A±qµêªÅ¤¤§ì¨Ó¤HÌ·QnªºªF¦è¡v«D¹Ú¨Æ¡A±K°Ç¤é¤Úªº¬G¨Æ®v¤÷»¡¹L¤F¡A³o¬O¡GÁ¿¨ì¤j¶êº¡°ò¹DªGªºªG®É¡A¦æªÌ©ÒÀòPªº²Ä¤ºØ¯S½è¡G
The fifth
capacity is called 'real knowledge of miracles'; and this is not just an
intellectual understanding, but the actual concrete capacity to perform
miracle. One has gone beyond all limits, and in that state such activity
becomes natural rather than really miraculous at all. Miracles are usually
thought of as actions someone might perform in relation to seemingly
external objects, changing them in some way. But, as the division of
reality into internal and external is an illusion, when that illusion is
overcome it is possible to go beyond all usual limits with one's own
being, as the great yogi Milarasba did, when he sheltered from a hailstorm
by actually getting inside a yak's horn that was lyig on the ground. It is
said that neither did the yak's horn get bigger, nor Milarasba smaller.
Another insight into the reality beyond our usual limits can be gained
from the Buddha's statement that there are as many Buddhas in an atom as
there are atoms in the universe. We just can't get at the meaning of such
a statement within our usual framework of mental concepts, so we call such
things miraculous; but this is how reality is
¡X
only we're not used to seeing it as it is. When someone actually develops
the capacity to enter into what is this is call 'the real knowledge of
miracles'. (The Crystal and the Way of Light, p. 122-123)
¦Ü©ó¦òªû»¡ªº¬O¡u¤@¹Ð¤¤¦³¹Ð¼Æ«b¡A¤@¤@«b¦³Ãø«ä¦ò¡v¡]¡q´¶½å¦æÄ@«~¡r¡^¡C
¡@
µù¤@¡G Prana
¥Û¾å½«¾\Ū¥¾°O2006/09/23¡G¹Ú¹Ò±µªñ¦t©z¯u¹ê¥»Åé¡X¡X¡u¼sÁ諸²{¹ê¡v
©I§l¬O¥Í©R¯à¶q¡]Prana¡^ªº¶Ç»¼¤u¨ã¡C¥Í©R¯à¶q¤£¶È¬OÓÅé¥Í©Rªºªk«h¡A¦P®É¤]¬O¦t©z¹BÂ઺ªk«h¡CPrana
¬O¥Íª«Å餤¥Ã¤£°±¤î¬¡°Êªº¥Í©R¤O¡A¤£½×¥Íª«Åé¬O²M¿ô©ÎºÎ¯v¡C ...
¡@
¥Û¾å½«·s¾\Ū¥¾°O2008/08/12¡G¬O§Ú¡B¬O§Ú¡B³£¬O§Ú
®Ú¾Ú¦ò±Ð±KÄò¡A¤H¨ã¦³¤@·L²Ó¨
subtle body¡A¨º¥Dn¥]§t®ð
energy or wind¡A±ë¤å
prana¡B¯ß channels¡A±ë¤å
nadi ¤Î©úÂI
drops¡A±ë¤å bindu¡AÂäå
thigle¡C ...
µù¤G¡GKundalini
¥Û¾å½«¾\Ū¥¾°O2006/07/28¡G±q©Ê¨ì¶W·NÃÑ¡F¡u¹j¾À¿ß¥s¤é°O¡vV.S.
¡uÃÓ
...
2006¦~7¤ë28¤é
...
¡m¹Ú·ìÏÉ¡n¸Ì«n¶}¿Õ¥¬¤¯ªi¤ÁË´£¨ì¡u¨k©ÊÅ餺ªººë¤l¥H¤Î¤k©Ê³±¹D¤ºªº¼¤¤ô¡A¬O©Ó¸ü¯à¶qªº¨Å餧½ü¡A¥H¤Û½ü·ìÏɦӨ¥¡A¨ä³Q©w¸q¬°¨Åé³Ì°ò¥»ªº·L§®¯à¶q¦p¦P±ë¤åªº
Kundalini ¤@¯ë ...
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