2009/04/13
05:56PM
2009/04/12 Sun, sunny, outdoor 18-29¢XC,
¡mDzogchen:
The Self-perfected State¡n¡G¥XÂ÷¡BÂà¤Æ»P¦Û¸Ñ²æ
¥Ñ©ó¡m¤º¦bªº¤õµK¡n¨S¦³·sªº¶i«×¡X¡X¬O¤£¦nºK¡A¥Dn¦bÁ¿ð±æªº®v¤÷J¨½¦w«ç»ò¾ã¥L¡G¥Î¦P·ù¨ÓÀ~¥L¡A¾ÚºÙÅåÀ~¸ò¥Í¯f¥i¥H²¾°Ê»E¦XÂI¡A¥B¢¨Ïð±æ¬Û«H¦P·ùn¥Lªº©R¡A¦]¦¹n¥LªA±q°µ¤@¨Ç¡u¤£²ßºDªº¨Æ¡v¡GÄ´¦p¨k§ê¤k¸Ë¡A±q¨Æ¡u¤£²ßºDªº¨Æ¡v¤§°²¸Ë´N¬O¼çÂy¡C¤£¹L¼çÂy¨S®Ñ¡A¥u¦³¡m§Å¤hªº¬ï¶V¡n¡A¼çÂyªÌÃP°Ê»E¦XÂI¤£¬O¹³§Ú̽öµÛ°g°g½k½k´N¦n¡A¥LÌn¦Q°_¨ÓºÎ¡A³Ì¦nºÎ
tree house¡A¥H²æÂ÷¦a¤ß¤Þ¤O¡C
§Ú̦^¨ì¤§«e°±¤F¦n¤@·|¨SºKªº¡mDzogchen:
The Self-Perfected State¡n¡A±q²Ä¤G³¹
The Path of Renunciation and of Transformation
¶}©l¡CRenunciation
Á¿ªº¬O¸g±ÐÅé¨t¡ATransformation
«h¬O±KÄòÅé¨t¡A¤j¶êº¡ÄÝ©ó²Ä¤T¹D¡Gself-liberation¦Û¸Ñ²æ¡A³o¤TªÌ¤À§O¹ïÀ³ªº¬O
Sutra, Tantra and Dzogchen¡A«n¶}¿Õ¥¬»¡¡uThese
correspond to the three aspects of body, voice, and mind, called "the three
gate,"
¤Tªù
because they are the three ways to enter into the state of knowledge.¡v¡]pp.
39-40¡^
¤j¤p¼µ¥¸g±ÐÅé¨t«¤ß¦b©ó¡u¨±Ð¡v¡G¨Å骺צæ¡A¥Dn¬O¦æ¬°¤Wªº¦u§Ù¡C¡uThese
whole method is based on limiting the behavior of the individual,
principally at the level of body, that is, at the level of the material
dimension.¡v¡]p.
42¡^¦ý¤j¼µÐÂĹD¤]¬O¨ä¥L¸û°ª¼ªº°ò¦¡A§ÚÌÁÙ¬OÁA¸Ñ¤@¤U¡G
The Mahayana is based on more profound considerations, such as universal
compassion and the voidness of all phenomena. In both these traditions,
however, vows are a fundamental element in putting renunciation into
action.¡]Dzogchen:
The Self-perfected State,
p. 42¡^
Renunciation
¬O©ß±ó©ñ±ó¡B¹L²M¤ß¹è±ýªº¥Í¬¡¡A±KÄò¤£»Ýn³o¼Ë¡A¥¦¥u»ÝnÂà¤Æ¡GTransformation¡C¤p¼¤£©Ó»{¤j¼¡A¦]¬°¤j¼ªº¸g½×¤£¬O¦òªû¦b¥@®É¿Ë¤f»¡ªº¡F¤j¼¤£©Ó»{±KÄò¡A¥H®É½ü±KÄò¨Ó»¡¡A¦]¬°¨º¬O¦òªûÅܨ¬°³ø¨¦ò¦b¨ä¥L²b¤g»¡ªº¡A¦òªû¤Æ¬°®É½üª÷è¾Ö©ê¦ò¥À¡A¥iÃø¤J¥Ø¤F¡A²ßºD²M¤ß¹è±ýªº¥LÌ«ç̬۫H¨º¬O¦òªû¥»´L©O¡H§ó¹N½×¨ä¥L±KÄò±Ðªk¬O¦¨¹Dªº¤j¦¨´NªÌ©ó²bÆ[¤¤©Ò¨£¡A¦A§Û¼g¤U¨Ó¡A¦³¨Ç¬Æ¦Ü¬O¤ß·N¥ñÂáAª½±µ¨ú©óªk¬É¡C
The path of transformation is to be found in the tantric teachings, the
writings revealed through the pure manifestations of realized beings. To
explain the fundamental principle of tantrism we can consider the
symbolism of two tantric ritual objects: the vajra and the bell,
which represent, respectively, "method," the primordial state's
manifestation as form; and "energy," the "voidness" or "essence"
of that which is manifest. Vajra means "indestructible," and refers
to the primordial condition of the individual, which is beyond birth and
death. The bell, which represents sound, is the symbol of the energy of
the primordial state. (Dzogchen: The Self-perfected State, pp.
42-43)
¡u¦p§Ú¤w¸g¦V§A¸ÑÄÀ¹Lªº¡A¡v¦oÄ~Äò»¡¡A¡u¦×Åé¢w¤ßÆFªºÂù«©Ê¬O¤@ºØ¿ù»~ªº¤ÀÃþ¡C¯u¹êªº¤ÀÃþ¬O®e¯Ç¤ßÆFªº¦×Åé¡A»P®e¯Ç§Ú̯à¶qªºªÅÆF¨Åé¡A©Î¤À¨¡C·í§Ú̯à¦b¤é±`¥Í¬¡¤¤¨Ï¥Î§Ú̪º¤À¨®É¡A©â¶Hªº¸¦æ´Nµo¥Í¤F¡C´«¥y¸Ü¡A·í§Ú̪º¦×Å駹¥þı¹î¨ì¥¦¦b¯à¶q¤WªºªÅÆF¬Û¹ï³¡¥÷®É¡A§ÚÌ´N¶W¶V¶i¤J¤F©â¶H¡A¤@ºØ§¹¥þ¤£¦Pªº·NÃÑ»â°ì¤¤¡C¡v¡]¡m§Å¤hªº¬ï¶V¡n¡^
³o¸ÌÁ¿¨ìªº¬O¨â¼Ëªk¾¹¡Gª÷èªS¸òª÷è¹a¡A¤@ÓµL°í¤£ºR¡B¤@ÓµLªÅ¤£§J¡X¡X§Ú¶ÃÁ¿ªº¡A¥Nªí¤è«K©MªÅ©Ê´¼¼z¡A»¡°_¨Ó¸òð±æªº¨âºØ¤ÀÃþ«ÜÃþ¦ü¡G¤@Ó¬O¹ê½èªº¨Åé¡]Åã²{¡^¡B¤@Ó¬OªÅÆFªº¨Åé¡]¯à¶q¡^¡C§JµÜ©Ô»¡¡u¤@¤Á¥i¨£»P¤£¥i¨£ªº¨Æª«³£¦³¤@ºØªÅÆFªº¥»½è¡A§ÚÌ¥²¶·nª¾Ä±¨ì¥¦¡A¤~¯à°÷ª¾¹D¦p¦ó¦æ°Ê¡v¡]¡m§Å¤hªº¬ï¶V¡n¡^¡AªÅÆFªº¥»½è´N¬O¤W±»¡ªº
voidness / essence¡C±KÄò°ò©ó¤°»ò¨ÓÂà¤Æ©O¡H
The Tantra are teachings based on the knowledge and application of energy.
Their origin is not to be found in the oral teachings of a master but
stems form the manifestation in pure vision of a realized being. A pure
manifestation arises through the energy of the elements in their subtle
and luminous aspect, while our karmic vision is based on their gross
or material aspect. To receive this type of transmission, it is therefore
necessary to have the capacity to perceive the subtle dimension of light.
(Dzogchen: The Self-perfected State, p. 43)
³o¬q«D±`ºën¡C¦]¦¹±KÄòÄé³»®É»Ýn§Ì¤lÆ[·Q¥»´L¾Â«°´N¬OnÂà¤Æ§Úªºª«½è·~¤O¤§²´¡A¤~¯à¡u¬Ý¨£¡v·L²Ó¼h±ªº¥Ü²{¡An¯à¦³¦¹²bÆ[·íµM¥²¶·¨ã³Æ¦¹¤@¯à¤O¡A§_«h¥u¯àÊ¿à·Q¹³¡C¸ê²`¦ò¤Í¤§«e¤]»¡¡u¬Ý¡v¤£²M·¡®É¡AÆ[·Q¥i¥HÀ°§U¡C«n¶}¿Õ¥¬»¡¡G¡uTo
have contact with this pure dimension one needs to develop one's innate
clarity to the highest degree, and to purify the obstacles of karma and of
ignorance.¡v¡]p.
44¡^
¨ä¹êתkºnªºÂ¬³Z¤£¬OÆ[·Q¡A¦Ó¬Oªï½Ð¡A¯u¥¿ªº¤W®v¦òµÐÂĪŦæÅ@ªkªº´¼¼z¨´N¥i¥H½Ð¨Ó¡F¨ä¦¸¬O¬Ý¡A¯à²{¶qª½±µ¨£¨ì©M·P¨ì¡A§Aªº«H¤ß©M²z¸Ñ´N«Ü®e©ö¥Í°_¤F¡F·íÁ٬ݤ£²M·¡®É¡AÆ[·Q¦³§U©ó¬ÛÀ³©M¤J©w¡C
¤£¹L¡An·Q©M¸tªÌªº¤ß¯u¥¿¬ÛÀ³¡A¦Ü¤Ön¦³¥XÂ÷¤ß¡]·Q±o¨ì¯u¥¿ªº¦Û¦b©M¦Û¥Ñ¡^¡B¤j´d¤ß¡]Ä@·N¸Ñ±Ï©MÀ°§U¤@¤Á²³¥Í¡^¡BµÐ´£¤ß¡]«U¸q¡G¬°§Q¯q¤@¤Á²³¥Í§AÄ@¦¨¦ò¡F³Ó¸q¡G¥R¤Àµo±¸¥X¥»½è¡A¨Ã¤£Â÷¥»½èªº¹Ò¬É¡^³o¨Ç¤º¦bn¯À¤~¦æ¡]³o¬O¤@¯ë®ð¥\©M¦òªkªº¤@ӰϧO¡A¦]¬°¡A¦p¬O¦]¡A¦p¬OªG¡^¡C¤]¦³¥Ñ©ó·¥¤j«H¸Ñ©Î¥H©¹µ½½t¡AÁö¨S¦³±Mªù¾Ç׳o¨Ç¡A¦ý±o¨ì¥[«ù«á¡A¦ÛµMªº³v¨Bµo±¸¥X¦ò©Ê¤¤¥»¦³ªº³o¨Ç¯S½èªº¡A§Ú¬Û«H§A¤]·|ªº¡C¡]Saturday,
December 30, 2006 11:51 AM¡^
¸ê²`¦ò¤Í±q¤@¶}©l´N¬O¼g³o»òÁ}²`ªº¡A¬O¤£¬O±Ð¤pªB¤ÍÁ¿¸Ü¤]¬Oª½±µ±Ð³Ì²×·¥ª©¡AÁ`¦³¤@¤Ñ·|À´ªº¡H
2009/04/13 Mon, raining/sunny, indoor 25.8¢XC ¡mDzogchen:
The Self-perfected State¡n¡G׫ù¥u¬O«·s³ê¦^»E¦XÂI²¾°Êªº¦ì¸m
¬Q¤ÑÁ¿¨ì¤Hn¬Ý¨ì²b¤g¥²¶·µo®i¥X¤º¦b¼á©ú¡]innate
clarity¡^¹F¬YºØ°ª¶¥µ{«×¡C©Ò¿×ªºÂà¤Æ¡A«n¶}¿Õ¥¬»¡¡G¡uWe
are referring to the potentiality a realized being has to manifest infinite
forms in the Sambhogakaya.¡v¡]p.
44¡^Ãö©ó³ø¨¬°¤°»ò¤S¥s¨ü¥Î¨¡A¦]¬°¨ä·N«ü¡udimension
of wealth, the wealth being the infinite potentiality of manifestation of
wisdom¡v¡]p.
44¡^¡A°ò¥»¤W¨º¨ÇªÅ¦æ¥À¤Î¥»´L³£¬O
manifestations of energy¡C¦]¦¹±KÄòªº×½m¦b©ó¦æªÌ¸ò¥»´L¤§¤ßªº¦X¤@¡A¦Û¤vÅܬ°¥»´L¡A©Ò¥HºÙ¬°Âà¤Æ¡C
The manifestation of the Sambhogakaya
³ø¨
comes about through three factors: sound, light, and rays. Sound is the
first stage of the manifestation of energy, which is perceived as mantra©G»y.
This type of mantra is used in practice to integrate the visualization of
the mandala
¾Â«°
of the divinity with the function of one's own energy. Light, the second
stage of manifestation, is the visible aspect of energy, energy still in a
phase prior to its assuming any specific form. And then, thirdly, through
the rays manifest all the infinite forms and colors of the mandala of the
divinity. (Dzogchen: The Self-perfected State, p. 46)
³o´N¬O±KÄò¥»´Lתkªº°ò¥»·§n¡A©Ò¥H¦æªÌ³£n¨Ì¥D´Lªºð¥dÆ[·Q¨ä¾Â«°¡X¡X³o¾Â«°ªº¼Ë¤l§ÚÁÙ¤£¬ÆÁA¸Ñ¡A¥Ø«e¥u¬Ý¹L¹F¿à³â¹À©e°U¦è¤è§Ì¤l»s§@ªº®É½üª÷è¾Â«°¦h´CÅé°Êµe¡C§Ú·Q¹ï¤£¬O¦èÂäå¤Æªº¤H¨Ó»¡¡An¥hÆ[·Q¥X¨º¼Ë¤À²@¤£®tªº¾Â«°¡A¬O·¥¨ä§xÃøªº¡A§Ú¤]¤£©ú¥Õ³o¦³·N¸q¶Ü¡H
«n¶}¿Õ¥¬Á|·à±ªÅ¦æ¥À¬°¨Ò»¡¡A¦]¬°¨º¬O¨ã®æ¦æªÌ©ó²bÆ[¤¤©Ò¨£¡A¤]´N¬O²¾°Ê»E¦XÂI«á¿Ë¨£¬YÓ³ø¨¥»´Lªº¦í©Ò¡]©~©Ò¡^¡A¥t§äµe®vµe¤U¨Óªº¡A¥Ñ©ó¨º§Î»ª¤£¬O²{¹ê¥@¬É¥i¨£¡A©Ò¥H³Qµe¦¨·à±¡C¡uBecause
her face is similar to a lion's, in particular to that of the mythical snow
lion of Tibet. For the lack of any other way to say what she is like, the
convention arose that this dakini
ªÅ¦æ¥À
has a lion's face.¡v¡]p.
46¡^¨Ìð±æÆ[ÂI¦³¥i¯à¬O²¾°Ê»E¦XÂI©¹¤U¹F¨ì§¹¥þÅܨªº¦a¨B¡A¦¨¬°§¹¥þ¤£ÄÝ©ó³oÓ¦¸¤¸ªº¯S²§¥Íª«¡C¤j¤ûÀYªº¤j«Â¼wª÷è¤]¬O¦P¼Ëªº¹D²z¡C©Ò¥H«ö·Ó¬Y±ið¥dÆ[·Q§Ú»{¬°¬O¦³ÂIµL¯qªº¡A¯uªº¤£¦p¹³©vÂĤ¯ªi¤Á»¡ªº¡G¥un¬Û«H¥L¦b¨º´N¦n¤F¡C
By these means the practitioner of Tantra tries to transform ordinary
impure vision into the pure vision of the mandala of the divinity. All
tantras are based on the principle of transformation, working with the
knowledge of how energy functions. The very meaning of the word tantra¡X"continuation"¡Xrefers
to the nature of the energy of the primordial state, which manifests
without interruption. (Dzogchen: The Self-perfected State, p. 47)
¤£¹L³o¸Ìªº«e´£¬O¡Gªù®{±µ¨üÄé³»¤§«á¦]¦¹¨ã¦³¥L¦Û¤vªì¦¸Âà¤Æ¶i¤J²bÆ[ªº¸gÅç¡A¦p¦¹¥L´N¥i¥HÂÇ¥ÑÆ[·Q»P«ù©G±N¦¹²bÆ[¸gÅç¹B¥Î©ó×¹D¤W¡C§Ú½Ķªº¡G¡uAfter
the disciple has received the initiation and has thus had his or her first
experience of transformation into pure vision, he or she is then ready to
apply this as the path, through visualization and through the recitation of
mantra.¡v¡]p.
47¡^¥i¨£±µ¨üÄé³»®É¨Ì¥Dªk¤W®v«ü¥ÜÆ[·Q¾Â«°Àò±oªì¦¸²bÆ[¡]¡u¬Ý¨£¡v¡^¸gÅç¥i¯à¬O«D±`«nªº¡A¦Ó©¹«á׸Ӫk«ù¸Ó¥»´L©G¥u¬O«·s³ê¦^»E¦XÂI²¾°Êªº¦ì¸m¡C©Ò¥H§A»¡§Ú̦bפ°»ò°±K©v©O¡H¯uªº¬O®ö¶O®É¶¡½}¤F¡C
§A¬°»{¬°ªù®{¦p¦ó¦bÄé³»®É²¾°Ê»E¦XÂI©O¡Hð±æ´¿»¡¦³¤@¦ì
nagual
¦b´N¤£¬O°ÝÃD¡A¦P²z¦³¤@¦ì¨ã®æªºª÷è¤W®v¥Dªk¤]¤£¬O°ÝÃD¡C¨C¦¸¸ê²`¦ò¤ÍÅ¥§Ú´yz·P¨ì®¶°Ê©Î¿E°Ê¬y²\¡A³£»¡¬O¨üÄ餧¬Û¡A©Ò¥H³o¨Ç³£¬O¯à¶q§Î¦¡¡Gsound,
light, and rays¡A®¶ÀW¬O
sound
ªºÅã²{¡C§AÅ¥«n¶}¿Õ¥¬»¡×¦æ±KÄòªº³Ì«áµ²ªG¡G
The final result of the practice is that pure vision manifests without
depending any longer on the visualization, becoming part of one's natural
clarity. Thus, one realizes the total state of reintegration of pure
vision with impure vision, the Mahamudra
¤j¤â¦L,
the "great symbol" in which samsara
½ü°j
and nirvana
¯Iºn
are indissolubly united. (Dzogchen: The Self-perfected State, p.
48)
ì¨Ó¤j¤â¦L¬O±KÄòתkªº³Ì²×µ²ªG¡A¹çº¿¬£³Ì²×µ²ªG«h¬O¤j¶êº¡¡C
2009/04/14 Tue, raining/sunny, outdoor 22-19¢XC, ¡mDzogchen¡n¡G¹B¥Î¥Í°_ªº¤j¶q¯à¶q°µ»E¦XÂI²¾°ÊªºÅܨ½m²ß
Ä~Äò°Q½×¡mDzogchen:
The Self-perfected State¡n¡CJoyce
»¡¤W¦¸¬Ý¨ì¤W®v·í²³¦bÁ¿½Ò®ÉªAÃĵ¹¦o«Ü¤jªº¾_¾Ù¡A¨ä¹ê°ª¹¬¤j¼w¿©Àù®É¦³©Ò»D¡A¤§«e¶À^³Ç½Ķ¡m¹Ú·ìÏÉ¡n®É¡A»¡¨ì«n¶}¿Õ¥¬¿©±w¦åÀù¡A¡u¦³»¡¬O¦]¬°¥L¹ï¤@¯ë¤j²³©ÜÅS±Kªk¤Ó¹L¡A¾ÉPªÅ¦æ¡BÅ@ªk¤£Åw³ß©ÒP¡v¡]²Åé¡m¹Ú·ìÏÉ¡np.
5¡^¡A¤£¹L¬Ý¥L²{¦b¬õ¥úº¡±ªº¡A´N¬O©ÜÅS±Kªk¤Ó¹L§Ú¤~n»`¶°¥Lªº®Ñ°Ú¡A¤£µM§Ṳ́@¤Ñ¨ì±ß¼g¬Ô¨Ìµo¤ß¶Ü¡H
¬°¤°»ò°ª¹¬¤j¼w¤£§K¯f³u¡H
¹³¸tÄYªk®v²×¨¬~µÇ¡C¨ä¹ê²z¥Ñ«Ü½ÆÂø¡A¦³®É¬OÀ£§í¤Ó¹L¡B¦³®É¬O©¿²¤¨Åé°·±d¡B©ÎªÌ®a±Ú¿ò¶Ç¡B©ÎªÌ¬°²³¥ÍI·~¡C¦ý«n¶}¿Õ¥¬³o¸Ì¤ÀªR¤F¨«¥XÂ÷¤@³~ªº¡A¬Û¹ï©ó¨«Âà¤Æ¸ô½uªº×¦æªÌ¡A¤ñ¸û®e©ö²£¥Í¨¤ß¤Wªº°ÝÃD¡C«n¶}¿Õ¥¬¥HשÁ«ã´L¬°¨Ò»¡©ú§JªA½Q¡A¤Î¤T¬r¥t¨âÓ³g¤Î·ö¡G¡uthrough
transforming oneself into the wrathful form of the divinity to overcome
anger, into the joyous form to overcome attachment, and into the peaceful
form to overcome mental obscuration¡v¡]p.
49¡^¡C
Suppose one becomes angry with someone and experiences a strong sensation
of anger; what one does is to try, in that very instant, to visualize
oneself transformed into the wrathful form of the divinity, in the pure
dimension of the Sambhogakaya. In this manner the anger can be increased
to the point where it causes the very universe itself to tremble
µo§Ý,
but since there no longer remains for the practitioner any dualistic
division of reality into subject and object, the anger liberates itself as
pure energy, without any target to be directed against. (Dzogchen: The
Self-perfected State, p. 49)
³oÓ¦b©Á«ã¨º·í¤UÆ[·Q¦Û¨¬°©Á«ã¥»´L¡AÅý¾ãÓ¦t©zÀ~¨ìµo§Ý¡AµM«á¥Í®ð´N¤Æ¬°¯Â¯à¶q¡A¦A¨S¦³¥D«È¹ï¥ß¤G¤¸¡A¤]¨S¦³¤H·|¦¨¬°½b¹v¡AÅ¥°_¨Ó¹³¬O¤Ñ¤è©]ÃÓ¡A¤£µM¤U¦¸§Ú¨Ó¸Õ¸Õ¬Ý¡C¬°¤°»ò±óµ´·|¥Í¯f©O¡H
In the same circumstances a practitioner of the path of renunciation would
try to "block" the anger, thinking of the consequences of the negative
karma. The practitioner of the path of renunciation, even if he or she
really "feels" anger arise in him or herself, tries at all costs to avoid
it, as if afraid of facing it. In a certain sense, such a practitioner can
be said to be ignorant of the nature of energy. The tantric practitioner,
however, is aware of how energy functions, and knows that blocking energy
can cause disturbances to the body as well as to the mind. He or she does
not put the brakes on the flow of energy, does not repress it, but uses it
as a means for transformation. To do this, however, requires a highly
developed capacity of practice. (Dzogchen: The Self-perfected State,
p. 50)
§ÚÀ´¤F¡A¬O¹B¥Î¥Í®ð®É¥Í°_ªº¤j¶q¯à¶q°µ»E¦XÂI²¾°ÊªºÅܨ½m²ß¡C©Ò¥H¬O¤£¬O¦P²z¡A¦b³g·R¼m²±ªº©Ê°ª¼é®É¤]¥i¥H§¹¦¨Åܨ»E¦XÂI¤§²¾°Ê©O¡H¤U¦¸°O±oÅܨ¡A³ßÅwªê¤úÁÙ¬O¤j¿û¤ú¡HÀY¤Wªø¨¤
©Ç¥i©Èªº¡C¨k©Ê©Á«ã´L³£«ÜÁà¡A¥Dn¬O»Lµu¨{¤l¤j¡C
Dzogchen teachings it is advised that one should know how to apply
whatever kind of method is most adapted to the circumstances one finds
oneself in, and most suited to one's level of capacity, until one has
really acquired knowledge of the state of self-liberation. This is
something the practitioner him or herself must be aware of. (Dzogchen:
The Self-perfected State, p. 50)
²Ä¤G³¹§¹¡C«n¶}¤¯ªi¤Áªº±Ðªk¬O¤£¬O«Ü²M´·©öÀ´¡H¦ý±K¦r·íÀY¡AÂñK¦æªÌ¤Ó®`©È¨º¨ÇªÅ¦æ¡BÅ@ªk¤d¦~¹¥j¤£¤Æªº±jµw»øµwºA«×¡A¥u¯à¨k¨à·í¦Û±j¡A¤~¦³¥»¨Æ¸ò¥L̺b¤W¡C²Ä¤T³¹¡uThe
Path of Self-Liberation¡v¡C®³¨ÑÅ@ªk¨ÓÁ¿¦n¤F¡A¥Øªº¬O¤°»ò¡H·íµMÅ@ªk¥i¥H§U¦æªÌ®ø°£×¦æ¹H½t¡A¦ý¦P¼Ëªº¨Æ¬°¤°»ò¤£¬è¨D¤W®v´N¦n¤F¡H¤W®vÁÙ¦³¸ò§Ú̫إ߮v®{Ãö«Y¡AÅ@ªk¨ì©³±qþ¸Ì«_¥X¨Ó¡H¤j¼¦ò±Ð¨S¬Ý¨ì¨ÑÅ@ªkªº¡AÃø¹D´N¤£¯à¦¨¥¿Ä±¡H
¤j¶êº¡±Ðªk²³©Ò©Pª¾¬°ªü©³·ì¦÷¡X¡X§Y¡uprimordial
¥»ªì
yoga¡v¡A·ì¦÷³oÓµü¨Ã«D¦p§ÚÌ´X¦~«e©ÒºK¦L«×¤HºÙ¬°¨â¼ËªF¦èªº¦X¤@¡AÄ´¦p¨¸ò¤ß¡A«n¶}¿Õ¥¬»¡¨ä·N«ü¡upossessing
the authentic condition¡v¡]p.
51¡^¡A³o¤]¬O¨CÓ¤Hªº¥»ªìª¬ºA¡F¦ÓÃö©ó
primordial enlightenment
©Î
mind of Samantabhadra
ªºª¬ºAªº±Ðªk´NºÙ¬°¤j¶êº¡¡C©Ò¥H¸ò©v±Ð¬O§è¤£¤W¤°»òÃö«Yªº¡A¤£ª¾¹D¼g¡m§ÚªºÆF»î¨ÌÌ|¡n¬°¤°»ò¦Ñ·R½Íצ檺©v±Ð±¡AÁٮǼx³Õ¤Þ¤°»ò¡m©v±Ð²{¶H¤§ºØºØ¡n¡A³o¥»®Ñ§Ú¬Ý¤F¨â¶´N¥µ¨ì¤@®Ç¡C
¸g½×¸ò±KÄòªº°ò¦³£¬O¤ß¤§¥»©Ê¡]nature
of mind¡^¡A¥L̳ßÅw¥ÎÓ©_©Çªºµü¥s¡u¦Û©Ê¡v¡]self-nature¡^¡A¤ß©Ê¤]´N¬O¤ßªº¯u¹ê±¡ªp¡]the
true conditon of mind¡^¡A¨ä¶W¶V®ÉªÅ¤Î´¼©Ê¤Wªº¨î¡C§Ú«ÜÃhºÃ¬°¤°»òð±æ¶°¹Î¤£´£¤Î¡u¤ß¡v³oÓªF¦è¡H¥u¦b¥d¤óªù®{²Ä¤@¦~Á¿¨ì¡u¤@±ø¦³¤ßªº¹D¸ô¡v¡B¡u³o±ø¸ô¦³¤ß¶Ü¡v¡H§Ú·Q¬OÁ¿µ¹¤Z¤Ò¥d¤óÅ¥ªº¡A±q¦¹¥H«á¦A¤]¨S¦³´£¹L¤ß¤F¡C
2009/04/15 Wed, sunny/cloudy, outdoor 28-26¢XC, ¡mDzogchen¡n¡Guniversal
compassion
¤W¦¸¸ò»¤Ú¾¿Á|ªºªk®ü³â¹À·|±¥L¤]´£¨ì¹çº¿¬£¶Ç©Ó¤¤¤]¦³¹Ú·ì¦÷ªº×ªk¡A¨º´N¬O¡u¤»¤¤¦³¦Û¸Ñ²æ¾É¤Þ¡v¡A¬Û¹ï©ó¾¿º¿¾¿Á|ªº¨º¬¥¤»ªk¡B»¤Ú¾¿Á|ªº¥§¥jº¿¤»ªk¡A³£¬O®t¤£¦h¤º®eªº¡C©Ò¥HºÎ«e§Ú§â½Í¿ü¥Ã½sªº½¬ªá¥Í¤j¤hªº¡m¤»¤¤¦³¦Û¸Ñ²æ¾É¤Þ¡n¹Ú¤Û¤¤¦³¾É¤Þ®³¥X¨Ó¬Ý¬Ý¡C³o³¡¤À¹ï§Ú¤£¬O«ÜÃø¡A¦ý§A»¡¨C±ßºÎ«e§Ú³£¯à¹îı¦Û¤v¶i¤J¹Ú¶m¶Ü¡H¤£¥i¯àªº¨Æ¡A¤Ï¥¿³o¸ÌªùÂe«Ü§C°Õ¡G¡uY´¿»{¥X¹Ú¹Ò¤C¦¸¡A«h¥²¯à»{ª¾¡]¦º«á¡^¤¤¦³¡C¡v¡]p.
116¡^¤ñ¸ûÃø¬O¡u«á×¥ú©ú¡vªº³¡¤À¡A»¡n¡u©óÁô½ª³BÄY®æ³¬Ãö¤@Ó¤ë¡A¹²M²HÀç¾i¹«~¡A¥B²¤×¤Û½ü¡C¡K¡K¸Ô±q®v±Â¡v¡]p.117¡^¡Cn¦Ñ®v±Ðªº¡Aþ¯à¦Û¤v½m¡C
¬Q¤ÑÁ¿¨ì¥¿nºK¯ëY¤ß¸g¡G
The meaning of the term voidness as it is used in the
Prajiaparamita, is the absence of substantiality¡Xor of self-nature¡Xof
all phenomena, which is the real, inherent condition of all existence.
When referring to the individual, this condition is referred to as the
"nature of the mind." (Dzogchen: The Self-perfected State, p. 52)
¤j¼¦ò±ÐÁ¿¦Û©Ê¤SÁ¿¦Û©Ê¥»ªÅ¡A©Î»¡¤@¤ÁªkµL¦Û©Ê¦s¦b¡A¤SnצæªÌ°Ñ®©´M¨D¦Û©Ê¡A¯uªº¤£ª¾¹D¦bÁ¿¤°»ò¦W°ó¡C¦pªG¤@¶}©lÁ¿¤@¤Áªk¦Û©Ê¥»ªÅ¡Aª½±µ½ÍªÅ©Ê¸q²z´N¦n¡A©Ò¥H©Ç¤£±o¥¿±Ð¦ò±Ð®{
S
¼gªº§Ú³£¬Ý¤£À´¡C¦o¥ý¤Þ¥Õ©~©öªº¡uªá«Dªá¡AÃú«DÃú¡A©]¥b¨Ó¡A¤Ñ©ú¥h¡C¨Ó¦p¬K¹Ú´X¦h®É¡A¥h¦ü´Â¶³µL³V³B¡v¡AµM«á»¡¡G¡u«ö¾ã¥y¸Ö¨Ó¸ÑÄÀ¡G¤@¤Á¨Æª«¬Ò¬O¦Û©Ê¦s¦b¦Ó«DªÅ©Ê¡A¥¦Ì¬OªÅ©Êªº¡C¡v¥u¯à»¡¦òªk´¶¤Î±Ð¨|¯u¬O¥¢±Ñ¡I
In the Dzogchen teachings many terms are used to denote the nature of the
mind, including, the "primordial base"
¥»©l°ò;
the "base of everything"; the "essence of primordial bodhichitta,
and so on.
In the Mahayana, bodhichitta is taken as meaning commitment, based on a
feeling of universal compassion, to bringing all beings to enlightenment.
The primordial bodhichitta is the state of the individual, which is from
the very beginning without obstacles, perfect, and includes as its
potentiality all the various manifestations of energy. (Dzogchen: The
Self-perfected State, pp. 52-53)
¤j¶êº¡¤£Á¿³oÓ¡u¦t©z·O´d¡v¡A¦]¬°
bodhichitta
´N¬O
primordial awareness¡C
In the Dzogchen teachings the primordial state of the base is not
defined only as being void, but is explained as having three aspects or
characteristics, called the "three primordial wisdoms": essence, nature
and energy. (Dzogchen: The Self-perfected State, p. 52)
2009/04/16 Thur, cloudy/raining, outdoor 24-21¢XC, ¡m¤º¦bªº¤õµK¡n¡G¥Ñ©ó·MÄø¡A¥¢¥h±o¨ì¦Û¥Ñªº¾÷·|
¸ô¤H¨ß¤l»¡¡u¾\Ū°Ê¾÷¥u¬O¦b§ä«ü¤ëªº¤â«ü¡v¡A§Ú¤£¬O¡A§Ú¬O¦b»¡¤@¤d¹s¤@©]ªº¬G¨Æ¡CÁö»¡¤µ¤Ñ¤£ºK«n¶}¿Õ¥¬¡A¦ý¥LÁ¿ªº¬G¨Æ¤µ¤Ñ¬Ý¨ìªº¡AÆZ¦X¾A¦b³o¨àÁ¿ªº¡C«n¶}¿Õ¥¬»¡±KÄòצæªÌ§Q¥Î¨»y·N¨Ó×¥»´L¡]¨Åé½L§¤¡B¤f»w©G»y¡BÆ[·Q¥»´L¡^¡A¦³¦ì
Virupa
¬O³ßª÷è±KÄò¡]Hevajra
Tantra¡^«D±`µÛ¦Wªº×¦æªÌ¡A¬ðµM¦³¤@¤Ñ¡A¥L§â°á¯]¥µ¶i°¨±í¡A¨Ñ¥»´Lªº¨Ñ«~§Ë½µM«á´ªø¦Ó¥h¡A¤H®a³£¥H¬°¥LºÆ¤F¡A¨ä¹ê«Ü¦h¶}®©ªÌ¬O¹³ºÆ¤l¨S¿ù¡C³o¬q§Ú̺KºK¡G
For years and years he applied himself to the method of transformation of
Hevajra, in particular reciting the mantra of Damema, the consort of
Hevajra. The story goes that one day, while he was in a state of
contemplation of total clarity, he suddenly got up and threw his mala°á¯],
which he usually held in his hands while reciting the mantra, into the
toilet. Then when he got back to his room, he threw the mandala offering
he had prepared for the practice onot the ground and went away, never to
return. Virupa had awakened, but everyone thought he had gone crazy.
At the end of the practice, one breaks the imaginary construction of the
transformation process, and reaches a state of integration with pure
manifestation, beyond concepts. (Dzogchen: The Self-perfected State,
p. 105)
Á`¤§«Ü¬üªº¬G¨Æ¡Cð±æªº¬G¨Æ«h¬O¥L»¡¥L¹îı¨ì¦Û¤v¦³¤@ºØ¯u¥¿ªº®£Äß¡A³o¬O¤@ºØ«Ü«nªº®£Äß¡A¦]¬°¥L«Ü©È¹³¦Û¤v¤÷¥À¦p¦¹³o¯ë¦º¥h¡C¦Ó¥L»¡¥Lªº¤÷¥Àªº¤@¥Í¥u¬°¥Í¨|¥L¡A¥L¤÷¥Àªº¤÷¥À¤]¬O¦p¦¹¡A¥L̨S¦³¤@µ·¤@»¨¾÷·|¥i¥HÀò±o¦Û¥Ñ¡A¦º¤`»´¦pÂE¤ò¡C©Ò¥H¦³¤p«Ä¤£¬O¤°»ò¤F¤£°_ªº¨Æ¡A¤p«Ä¤]¤£·|¤ñ¦Û¤vÀò±o¦Û¥Ñ§ó¬°«n¡CÁÙ¦³³Ì«áð±æ¸ò¥d¤ó»¡¡G¦pªG³Ì«á§A¯uªº²Â¨ìµLªk¹F¦¨¥ô°È¡]Àþ¶¡ÂI«G©ú´·Åé©Ò¦³¦ì¸m¤Æ¬°¤õµK¡^¡A§A¦Ü¤Ön«O¯d³Ì«á¤@ÂI¯à¶q¦^¨ì³o±i¤½¶é´È¨Ó¡A¨º®ÉµL½×§Ú¦bþ¸Ì¡A§Ú³£·|·Q¿ìªk±a§A¥X¨Ó¡C¥i´dªº¬O¥d¤ó¯f³u©óÂå°|¡A¥L³s¦^¨ì¤½¶é´È³oӳ̫á¥ô°È³£¨S¹F¦¨¡C©Ò¥H§Ú¬Û«Hð±æ¬O¹F¦¨¤j¾EÂài¥ú¨¤~¯à°µ¥X¦p¦¹©Ó¿Õ¡C
ð±æ»¡¡A¦b¥L®¦¤Hªº¤Þ¾É¤U¡A¥Lªº»E¦XÂIµL¥iı¹î¡A¦ý«Ü²`¤J¦a²¾°Ê¤F¡C¨Ò¦p¦³¤@¤Ñ¡A¤£ª¾¬°¤°»ò¥L»â®©¨ì¦Û¤v¦³¤@¶µ®£Äß¡C±q¤@¤è±¨Ó»¡¡A³o¶µ®£Äß²@µL·N¸q¥i¨¥¡F¦ý¦b¥t¤@¤è±¡A³o¶µ®£Äß«o¬O·¥¬°«n¡C
¡u§Úªº®£Ä߬O¡A¥Ñ©ó·MÄø¡A§Ú·|¥¢¥h±o¨ì¦Û¥Ñªº¾÷·|¡A¦Ó«½Æ¤F§Ú¤÷¿Ëªº©R¹B¡C
¡u§Ún§i¶D§A¡A§Ú¤÷¿Ëªº©R¹B¨S¦³¤°»ò¤£¹ï¡C¥Lªº¥Í©R»P¦º¤`´N¹³¤j¦h¼Æ¤H¤@¼Ë¡C«nªº¬O§Úªº»E¦XÂI²¾°Ê¤F¡A¦³¤@¤Ñ§Ú©ú¥Õ¤F§Ú¤÷¿Ëªº¥Í»P¦º¥u¬O»´¦pÂE¤ò¡A¤£ºÞ¬O¹ï¨ä¥L¤H¡A©Î¬O¹ï¥L¦Û¤v¦Ó¨¥¡C
¡u§Úªº®¦¤H§i¶D§Ú¡A§Úªº¤÷¥À¿Ëªº¥Í©R¥u¬O¬°¤F¯à¦³§Ú¡A¦Ó¥L̪º¤÷¥À¿Ë¤]¬°¥LÌ°µ¤F¬Û¦Pªº¨Æ¡C¥L»¡¡A¾Ô¤hªº¤£¦P¤§³B¦b©ó¥L̲¾°Ê¤F»E¦XÂI¡A¦]¦¹©ú¥Õ¤F¥L̪º¥Í©Rn¬On¥L̪º¤÷¥À¥I¥X¦h»ò¤jªº¥N»ù¡C³o¨Ï¥L̹ï¥Í©R²£¥Í¤F·q¬È¤§¤ß¡A³o¬O¥L̪º¤÷¥À±q¨Ó¤£·|·Pı¨ìªº¡C¡v¡]¡m¤º¦bªº¤õµK¡np.
231¡^
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¡u¸U¤@§A²Â±oµLªk¹F¦¨§Aªº¥ô°È¡A¡v¥L»¡¡A¡u¦Ü¤Ö¥²¶·n¦³¨¬°÷ªº¯à¶q²¾°Ê§Aªº»E¦XÂI¡C¦^¨ì³o±iªø´È¤W¡A§¤¤U¨Ó¡A¥h°£«ä·Q»P±ý©À¡F¤£ºÞ¨º®ÉÔ§Ú¦b¤°»ò¦a¤è¡A§Ú³£·|¸ÕµÛ¦^¨Ó³oùرa§A¨«¡C§ÚµªÀ³§A§Ú·|¸Õ¸Õ¬Ýªº¡C¡v
µM«á¥L¤j¯º°_¨Ó¡A¥é¦ò¥Lªº©Ó¿Õ¯îÂÕ±o¥O¤HµLªk¬Û«H¡C
¡u³o¨Ç¸ÜÀ³¸Ó¯d¨ì¶À©ü®É¤~»¡¡A¡v¥L»¡¡A¤´µM¦b¯º¡A¡uµ´¹ï¤£n¦b²M±á¡C²M±á¨Ï¤H·P¨ì¼ÖÆ[¡A³o¨Ç¸Ü´N¥¢¥h¤F·N¸q¡C¡v¡]¡m¤º¦bªº¤õµK¡np.
232¡^
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¦¨´NªÌ¡A¥Lªº»â®©µo¥Í¤]¬O¦b«ùÄò×½mY¤z¦~«á¤~µo¥Í¡A¦³ÂI¹³ð±æ»¡ªº»â®©¡Cð±æ»¡¡G¡u»â®©¦³¨âºØ¡A¤@ºØ¥u¬O¤fÀY¤W»¡»¡½}¤F¡A¥u¬O±j¯Pªº±¡ºüÃzµo¡AµM«á¤°»ò³£¨S¦³¡C¥t¤@ºØ«h¬O»E¦XÂI²¾°Êªºµ²ªG¡F¦ñÀH¦Ó¨Óªº¤£¬O±¡ºü¡A¦Ó¬O¦æ°Ê¡C¥u¦³·í¦h¦~¤§«á¡A¾Ô¤h¸g¥Ñ¨Ï¥Î¦Ó¨Ï»E¦XÂIªº·s¦ì¸m¨c©T¤§«á¡A±¡ºü¤Wªº»â®©¤~·|µo¥Í¡v¡]
¡m¤º¦bªº¤õµK¡np.
230¡^¡C
¡@
¡i2009/08/09
¼W¸É¡j
¤°»ò¥s¡u±¡ºü¤Wªº»â®©¡v¡H§Ú¬d¤@¤Uì¤å¡C
He said that realizations are of two kinds. One is just pep talk, great
outbursts of emotion and nothing more. The other is the product of a shift
of the assemblage point; it is not coupled with an emotional outburst but
with action. The emotional realizations come years later after
warriors have solidified, by usage, the new position of their assemblage
points. (The
Fire from Within)
·N«ä¬O»¡¾Ô¤hÁÙ¬O·|¦³±¡ºü¤Wªº»â®©¡AÄ´¦pð±æÀH«áÁ¿ªº¥L²`¼hªº®£Äß·|¸ò¥L¤÷¿Ë¤@¼Ë³à¥¢°l¨D¦Û¥Ñªº¾÷·|¡A©Î¬O¹³¥d¤ó¦b¡m¾Ô¤h®È¦æªÌ¡nª¾¹D¸¼v±°¹§Ú̪º·NÃÑ¡A«Ü·P¶Ë¦Û¤vªº¤÷¿Ë³s¤@ÂI¾÷·|³£¨S¦³¡Cð±æ©ÎªÌ¬O»¡³o®Éªº»â®©¤~¬O¯u¹êªº¡A¤]¬O¤@ºØ¤j´d¤ßªºÅéIJ¡C´«¥y¸Ü»¡¡A¤j³¡¤À¤H¨S¦³¹F¨ì¬YºØצæµ{«×¡]»E¦XÂI²¾°Ê¨ì·s¦ì¸m¥B¨c©T¡^ªº·O´d·PÃh³£¬Oµê°²ªº¡A¥u¬O¡u¤fÀY»¡»¡µM«á¤°»ò³£¨S¦³¡v¡C
«n¶}¿Õ¥¬¤¯ªi¤Á¦b
2009/05/17
ºô¸ô¶}¥Ü¤¤´£¨ì¡G¤j¼¦ò±Ð¦æªÌ½m²ßÆ[·Q²³¥ÍªºµhW¥H²£¥Í´d¤ß¡A¥L´£¨ì¦Û¤v¬Ý¨ì¿ý¼v±a¤¤¹F¿à³â¹À¦b¦L«×µ¹¤©¶}¥Ü®É¡A¶}ÀYÁ¿¨ì¥@¶¡¦³µL¶qªº²³¥Í«K¤wúª_¡A¹L¤F¤@·|¨à¤~Ä~Äò¡C©Ò¥H»¡¦³¨º¼Ëªº×¦æ¤~¯à¦ÛµM¬yÅS´d¤ß¡C
2009/04/17 Fri, cloudy/raining, outdoor 18-20¢XC, ¡m¤º¦bªº¤õµK¡n¡G¤wª¾¡B¥¼ª¾»P¤£¥iª¾
¡u¥j¥N¬Ý¨£ªÌ¬Ý¨£¦a²y¦³¤@Ó¯à¶qõ¡A¡v¥LÄ~Äò»¡¡A¡u¥L̬ݨ£¦³¤@Ó²y¥]¦í¤F¦a²y¡A¤@Ó©ú´·ªºÃµ¥]³òµÛ¥¨ÆNªº©ñ®g¡C¦a²y¬O¤@Ó¥¨¤jªº¥Íª«¡A»P§Ṳ́@¼Ë©Ó¨üµÛ¬Û¦Pªº¤O¶q¼vÅT¡C¡v
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¡u§Ú¦bµ¥§A°Ý§Ú¤@Ӱߤ@¦³·N¸qªº°ÝÃD¡A¦ý§A±q¨Ó¨S¦³°Ý¡C¡v¥LÄ~Äò»¡¡A¡u§A¤@ª½°õµÛ©ó°Ý§Ú³o¤@¤Á¯«¯µ¬O§_¦s¦b©ó§Ú̪º¤º¦b¡A¤£¹L§Aªº°ÝÃD¤]ÆZ±µªñ¤F¡C¡v
¡u¥¼ª¾¨Ã¤£¬O¯u¥¿¦b¤HÃþõ¤º¥¼³Q·NÃѱµÄ²¨ìªº©ñ®g¤§¤¤¡A¦ý¥i¥H»¡¥¦¤]ºâ¬O¦b¨ºùØ¡C³o¬O§A²{¦bÁÙ¤£ÁA¸Ñªº¡C·í§Ú§i¶D§A¡A§ÚÌ¥i¥H¦b§Ú̪º¥@¬É¤§¥~¦A»E¦X¥X¤CÓ¥@¬É¡A§A·í¦¨¬O¤@¥ó¤º¦bªº¨Æ¡A¦]§Aªº°¾¨£¬O¡A§A¬Û«H§A»P§ÚÌ©Ò¸g¾úªº¤@¤Á³£¬O·Q¹³ªº¡C¦]¦¹¡A§A±q¥¼°Ý§Ú¡A¥¼ª¾¨ì©³¦b¤°»ò¦a¤è¡C³o»ò¦h¦~¨Ó¡A§Ú¤@ª½¦b«üµÛ©P³òªº¤@¤Á¨Æª«¡A§i¶D§A¥¼ª¾´N¦b¨ºùØ¡C¦ý§A±q¥¼§â¨â¥ó¨ÆÁp·Q¦b¤@°_¡C¡v
ð±æ¦A¦¸«½Æ¡A¤HÃþõ¤ºªº©ñ®g¥u¬O¬°¤F¯àª¾Ä±¡A¦Óª¾Ä±¬Oµo¥Í©ó·íõ¤ºªº©ñ®g»P¥~¦bªº©ñ®g¬Û°t¦X®É¡C¥~¦bªº©ñ®gµLÃe¤j¡F§â¤HÃþõ¥~ºÙ¬°¤£¥iª¾¡A¤]´N¬Oµ¥©ó§â¦a²yõ¤ººÙ¬°¤£¥iª¾¡CµM¦Ó¡A¦b¦a²yõ¤º¤]¦³¥¼ª¾¡A¦Ó¤HÃþõ¤ºªº¥¼ª¾¬O¥¼³Q·NÃÑ©ÒIJ¤Îªº©ñ®g¡C·í·NÃѤ§¥úIJ¤Î¨ì¥¼ª¾ªº©ñ®g®É¡A¨º¨Ç©ñ®g´N¶}©l¬¡°Ê¡A»P¥~¦bªº¬Û¹ï©ñ®g°t¦X°_¨Ó¡C¤@¥¹³oºØ±¡§Îµo¥Í¡A¥¼ª¾´N³Qª¾Ä±¦¨¬°¤wª¾¡C
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When we find ourselves in contemplation, this doesn't mean that our impure
vision just disappears and pure vision manifests instead. If we have a
physical body, there is a karmic cause for that. We just need to be aware
of it. If we have a vision of the material, physical level of existence,
which is the cause of so very many problems, we need to understand that
this vision is only the gross aspect of the colors, which are the essence
of the elements.
Water, for example, is the material manifestation of the color of white,
the essence of the element water, which has become what is is for us in
its substantial, material form through our karma and our ignorance. When
we finally discover the principle of this manifestation into material
forms, however, we can reverse the process, so as to cause water to return
to its subtle state as luminous essence. The principal means to accomplish
this reversal is through contemplation, bringing about the reintegration
of one's own energy with that of the material dimension. (Dzogchen: The
Self-perfected State, p. 107)
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He explained that when the assemblage point is moving away from its
customary position and reaches a certain depth, it breaks a barrier that
momentarily disrupts its capacity to align emanations. We experience it as
a moment of perceptual blankness. The old seers called that moment the
wall of fog, because a bank of fog appears whenever the alignment of
emanations falters.
He said that there were three ways of dealing with it. It could be taken
abstractly as a barrier of perception; it could be felt as the act of
piercing a tight paper screen with the entire body; or it could be seen as
a wall of fog.
In the course of my apprenticeship with don Juan, he had guided me
countless times to see the barrier of perception. At first I had liked the
idea of a wall of fog. Don Juan had warned me that the old seers had also
preferred to see it that way. He had said that there is great comfort and
ease in seeing it as a wall of fog, but that there is also the grave
danger of turning something incomprehensible into something somber and
foreboding; hence, his recommendation was to keep incomprehensible things
incomprehensible rather than making them part of the inventory of the
first attention.
After a short-lived feeling of comfort in seeing the wall of fog I had to
agree with don Juan that it was better to keep the transition period as an
incomprehensible abstraction, but by then it was impossible for me to
break the fixation of my awareness. Every time I was placed in a position
to break the barrier of perception I saw the wall of fog. (The Fire
From Within)
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120¡^
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228¡^
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229¡^
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¤µ¤Ñ¨Ì¥DÃDÄ~Äò©¹¤U±´°É¡C¬°¤°»ò§Ú»¡¤HÃþ쫬·¥¥i¯à¬OÂñK¥»´L©O¡H½ÄµÛ¨â¥y¸Ü¡A¤@¤¤¤@^¨Ó§@¦êÁp¡C³ô¥¬¶®¹Ç¶Ç°O¡G
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§Ú§â³oÓ±¡ªp§i¶D¤F¤W®v¡A¥LÅ¥«á´N»¡¡G¡u§Ú¤£²M·¡¡A¤]³\¬Oªü¿àCÃÑ¡C¡v§Ú¦Û¤v¤]ı±oÀ³¸Ó·V«¤@ÂI¡A©ó¬O´N§â׫e¦æ®ÉÆ[תº©Ò½t¬Û¤@¤@±Ó¾U¦aÆ[·Q¥X¨Ó¡Cµ²ªGÆ[·Q¶V¬Oºò±K¡A¤Ï¦Ó¶V¯à©ZµM¶i¤JµL©ÀµLÅ㤧¹Ò¬É¡C§Ú¤S±N³oºØ±¡§Î§i¶Dµ¹¤W®v¡A¥L¨Ì»¡¡G¡u§Ú¤£²M·¡¡C¡v
«á¨Ó¤W®v¦b¶Ç±Â¥¿¦æ¤Þ¾É¤¤¡u¤À¿ë¤ß»Pı©Ê¡v®É¤~¸ÑÄÀ»¡¡G¡u³oÓı©Ê§r¡A¦b§A׫e¦æ®É´N¦V§Ú°Ý¤Îªº¹³µL²{©w¯ëªº¹Ò¬É¡A¨ä¹ê´N¬O¡I·í®É¨Sµ¹§A¥[¥H«ü©ú¡A¬O¦]¬°¾á¤ß¦p¦¹¦æ¨Æ·|¹ï§A¤£§Q¡C«U¸Ü»¡¡G¡y«D®É¬ª±Kתk¡A³sª¯³£¤£¦p¡C¡z¡v¡]¤¦¼W¹Å±¹¬¡¦ò¡A¡m³ô¥¬ªü㤯ªi¤Á±K¶Ç¡n¡^
¦ó¥H»¡¸ò¤HÃþ쫬¦³Ãö©O¡H¨ä¹ê¤£¬Oª½±µ¬ÛÃö¦Ó¬O¸òð±æ´yzªº¡u¬Ý¨£¤HÃþ쫬ªº¦ì¸m¤Q¤À±µªñ°µ¹ÚÅé»Pª¾Ä±¬Éªº¦ì¸m¡v¦³Ãö¡C¦A«öª¾Ä±¬Éªº´yz¡G¡u·í»E¦XÂI²¾Â÷²ßºD¦ì¸m¡A©è¹F¤F¬YºØ²`«×®É¡A¥¦·|¥´¯}¤@ºØ¬É¡A¼È®É¥´Â_¤F»E¦XÂI°t¦X©ñ®gªº¯à¤O¡C¡v¥´Â_»E¦XÂI°t¦X©ñ®gªº¹Ò¬ÉÀ³¸Ó´N¬O¡uµL¥ô¦óÅãªk¤§¹Ò¡v¡A¨ä¤£ÄÝ©ó¡u²Ä¤@ª`·N¤O¤ÀÃþ²M³æ¤¤ªº¤@³¡¤À¡v¡C
¦Ü©óªü㤯ªi¤Áªº¦Ñ®v»¡³o´N¬Oı©Ê¡A«n¶}¿Õ¥¬»¡¡G¡uClarity
does not belong to our reasoning mind¡]§Y¤ÀÃþ²M³æ¡^but
to the pure presence of the primordial state.¡v¡]Dzogchen:The
Self-Perfected State, p. 108¡^¥[¤W¥»½g¶}ÀY©Òz¦³Ãö¥»´Lµù¸Ñªº³¡¤À¡A¬O¬G¥i¥H«j±j§â¡uª¾Ä±¬É»P¤HÃþ쫬¡v¡A»P¡uµLÅãªk¤§©w¹Ò»P¥»´L׫ù¡v©Ô¤W¤@ÂIÃö«Y¡C¦Ü©ó¿Ë¨£¥»´L´N¥u¯à·í°µÂñKª©¥d´µ¶ð¥§¹Fªº¯«¸Ü¬G¨Æ¤F¡A¦ýÁÙ¦nÂñK¥»´L׫ù¨Ã¤£±N¦Û¤v¦Û¥~©ó¥»´L¡A¦Ó¬Oרì¦Û¤v»P¥»´LµL¤GµL§O¡A°ò¥»¤W§Ú·Qð±æÀ³¸Ó¥i¥H±µ¨üªº¡C¬°¤°»ò³o»ò»¡©O¡H¦]¬°ð±æ¦Û¤v»¡¤F¤@Ó¬³Z¡A¬°¤°»ò¥d¤ó³o¦¸¿Ë¨£¥»´L¡X¡X¤HÃþ쫬¡X¡X»Ýn¥ý¦^¾Ð°_¥Lªº§Î¹³©O¡H´N¦n¹³ÂñK¦æªÌ¦b±q¨Æ¥»´Lתk®É¥²¶·¨c°O¨ä¤@¤Á²Ó¸`¡C
¡u¤HÃþªºì«¬¬O¦b¦³¾÷¥Íª«ªº¥¨«¬¯à¶q±a¤¤¤@¹Î¥¨¤jªº©ñ®g¡C¡v¥L»¡¡A¡u¥¦³QºÙ¬°¤HÃþªºì«¬¬O¦]¬°¥¦¥u¥X²{¦b¤HÃþªº¯à¶qõ¤º¡C¡]¬O¬G¦W¤§¬°¥»´L¡C¡^
¡u¤HÃþªºì«¬¬O¥¨ÆN©ñ®g¤¤¬Ý¨£ªÌ¯à¥hª½±µ¬Ý¨£¡A¦Ó¤£·|¶Ë®`¨ì¦Û¤vªº³¡¤À©ñ®g¡C¡v
¥L°±¹y¤F³\¤[¤~¦A¶}¤f¡C
¡u¥´¯}ª¾Ä±ªº¬É¬O·NÃѱ±¨îªº³Ì«á¤@¶µ¥ô°È¡C¡v¥L»¡¡A¡u¬°¤F¯à°÷²¾°Ê»E¦XÂI¨ì¨º¦ì¸m¤W¡A§A¥²¶·Àx¦s¨¬°÷ªº¯à¶q¡A½ñ¤W«·sµo²{ªº®Èµ{¡A¦^¾Ð§A´¿¸g¾ú¹Lªº¤@¤Á¡I¡v
§Ú¸ÕµÛ¦^¾Ð°_¤HÃþªºì«¬¡A¦ý¨S¦³¦¨¥\¡C§Ú·P¨ì·¥¬°®À±Ñ¡A¤£¤[Åܦ¨¤F¯u¥¿ªº¼««ã¡C
ð±æ¤£¬°§Úªº¼««ã©Ò°Ê¡C¥L¥¿¸g¦a»¡¡A·í»E¦XÂI¹ï¿í±q©R¥O·P¨ì¿ðºÃ®É¡A¼««ã¬O¥¿±`ªº¤ÏÀ³¡C
¡unªá«Ü¦h®É¶¡¡A§A¤~¯àÁA¸Ñ¡A§Aªº©R¥O´N¬O¥¨ÆNªº©R¥O¡C¡v¥L»¡¡A¡u¨º¬O·NÄ@±±¨îªººëºé¡C¦b³o¦P®É¡A©R¥O¦Û¤v¤£nµJļ¡A¬Æ¦Ü¦b³ÌºÃ´bªº®É¨è¤]¬O¦p¦¹¡Cn«Ü¤[®É¶¡¤~·|³QÅ¥¨ì¤ÎªA±q¡A´N¹³¬O¥¨ÆNªº©R¥O¡C¡v¡]¡m¤º¦bªº¤õµK¡npp.
294-295¡^
¡u§Aªº©R¥O´N¬O¥¨ÆNªº©R¥O¡v¡A³o¬Oð±æ¶Ç©Óצ檺¤f³Z¡A¦³¨S¦³«ÜÃþ¦ü§Ú̺K«e¥»«n¶}¿Õ¥¬ªº¥»ªìı©Ê´¶½å¤ý¦p¨Ó¦b»¡¸Ü¡HÁÙ¦³¤@ÓÃöÁä¦rð±æ¤]´£¨ì²M©ú¡A¡u°÷²M©ú¡A¤~¯à¥hÆ[¹î¥L̩Ҭݨ£ªº¡C¡v¡]p.
302¡^¦¹¥y¥¿¦n©IÀ³«n¶}¿Õ¥¬ªº¡uClarity
belongs to the pure presence of the primordial state.¡v
±µ¤U¨Ó«K¶i¤J²Ä¤Q¤C³¹¡u°µ¹ÚÅé¡vªº®Èµ{¡A¦]¬°¸ÑŪ¡u¤HÃþ쫬ªº¦ì¸m¤Q¤À±µªñ°µ¹ÚÅé»Pª¾Ä±¬Éªº¦ì¸m¡v¡AÁٳѤ@Ó°µ¹ÚÅé¨SÁ¿¨ì¡C¬°¤°»ò³o¥y¸Ü³o»ò«n¡Hð±æ»¡¡G¡u°µ¹ÚÅé¤Îª¾Ä±ªº¬É¬O»E¦XÂIªº¦ì¸m¡A³o¶µª¾Ãѹï¬Ý¨£ªÌªº«n©Ê¤£¤U©ó²{¥N¤HªºÅª®Ñ»P¼g¦r¡C¨âªÌ³£¬O¸g¹L¦h¦~§V¤Oªº¦¨ªG¡C¡v¡]p.
306¡^§Ú̳̦nÂÔ·V¦a¬d¤@¤U^¤å¦³¨S¦³Â½Ä¶¿ù¡C
He said that the dreaming body and the barrier of perception are
positions of the assemblage point, and that that knowledge is as vital to
seers as knowing how to read and write is to modern man. Both are
accomplishments attained after years of practice.
¤£¿ù¡A¾|ÌW½¹ï¤F¡A¨âªÌ³£¥u¬O»E¦XÂIªº¦ì¸m¡A´«¥y¸Ü»¡ÁI©w¤]¬O»E¦XÂIªº¦ì¸m¡CÁI©wªº
vision
¤]¬O»E¦XÂIªº¦ì¸m¡G
It is important to maintain one's presence in contemplation, without
correcting the body, the voice, or the mind. One needs to find oneself in
a relaxed condition, but the senses must be present and alert, because
they are the gates to clarity. (Dzogchen:The Self-Perfected State,
p. 108)
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2009/04/22 Wed, raining, indoor 24.0¢XC ¸ÑŪ¡u¤HÃþ쫬ªº¦ì¸m¤Q¤À±µªñ°µ¹ÚÅé»Pª¾Ä±¬Éªº¦ì¸m¡v¡]2¡^
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ÁÙ¬O¦^¨ì¸ê²`¦ò¤Íªº«Øij¡A¥[²`¹ï©óצ檺»{ÃÑ¡Aצæ¥Øªº¨ì©³¬O¬°¤F¤°»ò¡H°µ¹ÚªÌ¯Zªº¯Z¦®¡A¥þ¼g¦b¡m¤º¦bªº¤õµK¡n«Ê¥Ö¤W¡A¦pªG¨S¶R¨ì³o¥»µ´ª©®Ñ¡A§Ú§Ûµ¹§A¡G
¡u¯u¥¿ªº¾Ô¤h¬O²M©ú§NÀR¡A²z©Ê»P·P©Ê¨Ã«¡A±j½Õ¹ý©³ªº±Mª`»P§¹¥þªº³d¥ô¡C
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dream like a dream¡^¡A¦]¦¹²Ö¿nªº¸gÅç´¼¼z±a¤£¹L¥h¿ô®É¤é±`¥@¬É¡C¤@¥¹·s¤u§@¥R¶ë¦UºØ¤H¨Æª«¡A¹ÚפΤé±`¤ß¹Ò°¨¤W°h¨B¡A¿ô®É»P¹Ú®É·NÃѳQ©Ô¶]¤F¡C°µ¹Ú²Ä¤GÃöªº´«´º¨S¦³½m¦n¤§¬G¡AP¨Ï¹ï©óÅã¶H¬OªÅªºÅéÃÒ¤£¨¬¡C¿ô¹Ú¬O¤£¤Àªº¡A¹Ú¸Ì±o´X¤À¡A¿ô®É´N´X¤À¡Anª¾¹D¦Û¤v¬O¤£¬O³Q·~¤Oy¸ñ±a°Ê¤é¦³©Ò«ä¤]¦³©Ò¹Ú¡AÆ[¹î¹Ú¹Ò«Kª¾¹D¡C¦pªG§Úªº±¡ºü±a¤£¨ì¹Ú¸Ì¡A§Ú·Ó¼Ë¥i¥HµoµÊ®ð½|¤H¡A¦]¬°¥Í°_«K®ø¥¢¡A³o¸Ì¨S¦³À£§í¡A³o¬Oפj¶êº¡ªº³W¯x¡A¦ý§Ú¥u²¤À´¥Ö¤ò¦Ó¤w¡C§A¨ÌµM¥i¥H»{¯u¤W¯Z»{¯u·¾³q¡A¦ý¬O¤£±a¦^®a¸Ì¡A³o´N¬Oצæ¡C
¦Ü©ó¬î¦Ë¤¯ªi¤Á©Ò´£ªº¨«¤J¤H¸s¬On§Ú̹ê½î¤j¼ªºµÐ´£¤ß¡C³o¸Ì¦³ÀËÅç¦Û§Úªº·N¨ý¡A¦]¬°¦Û§Ú¬°¤¤¤ß¡A©Ò¥H¦Û¨p¡A©Ò¥HÂ÷¸s¯Á©~¡A¥H¬°¦Û¤v×±o«Ü¦n¡A¨Æ¹ê¤W¥u¬O§Ú°õ¦Ó¤w¡A´N¬Oð±æ»¡ªº¦Û§Ú«n·P¡C³o¸Ì¬O§@Ó¹ï¤ñ»P´£¿ô¡A»P¤H¬Û³B¦n¡A±q®a¤H¨ì¦P¨Æ¨ì¤£»{ÃѪº¤H¡A¨S¦³³oÓ¯ÝÃ̶i¤£¤F¤j¼¡C
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1.
¤£¤À¿ôºÎ¨CÓ¬¡¤H³£¦b§@¹Ú
2005/04/13 Dreaming.
¡K¡K§Ú¶}©lı®©¡A©Ò¦³¹Ú¥@¬É¸Ì¨CÓ¤Hª«¦Û¤vºt¦Û¤vªº¡A¥u¦b§Úªº¡u°µ¹Úª`·N¤O¡v¤U¤~¦³¥Í©R¡A¦ý¬O§¹¥þ¨S¦³¯à¶q¤ÏÀ³¡A¥LÌ´N¹³¬O°Êµe¹q¼v¸Ìªº¨¤¦â¦ü¦a¦Û°Ê¼½©ñ¡C¡K¡K
2.
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306¡^¦¹ÂI³y¦¨°µ¹ÚÅé»P©ú´·²yÅ骺¦U§O¦s¦b¨Æ¹ê¡C©ú´·²yÅé¸ò°µ¹ÚÅé¦b¡u¬Ý¨£¡v®É¦³¦ó®t§O©O¡H¡]¤£¹L¦A¬Ý¤@¹M¤ö¤l¼gªº¦n¹³¤f®ð¤]¨S¨º»òÃa¡C§Ú³ÌÃa¡A§A©È¶Ü¡H¡^
ð±æ¨Ï§Ú¶i¤J¤F±j¤Æ·NÃѤ¤¡A¦³¤@·|¨à§Ú¯à°÷§âð±æ¤Îðõ¨ºÃ¹¬Ý¦¨¨â¹Î¥ú¨~¡Cõ¨ºÃ¹¤£¬O§Ú¦b¤é±`·NÃѤ¤©Ò»{ÃѪºðõ¨ºÃ¹¡A¦Ó¬O¥Lªº°µ¹ÚÅé¡C§Ú¯à°÷¿ë»{¡A¦]¬°§Ú§â¥L¬Ý¨£¦¨¤@¹ÎÄƯBªº¤õ²y¡A¥L¤£¬O¹³ð±æ¨º¼Ë©T©w¦b¦a¤W¡Cõ¨ºÃ¹¡A¨º¹Î¤õ²y¡A¬Ý°_¨ÓÂ÷¦a´X¤ØÄƯBµÛ¡AÀH®É·Ç³Æ¤@¸½Ä¤Ñ¡C¡]¡m¤º¦bªº¤õµK¡np.
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¡m°µ¹ÚªºÃÀ³N¡n´£¨ì¡K¡K¶â§ä¤£¨ì¡A¥Õ¦âªºµê¤Û¯à¶q¡C®Ñ¤¤´£¤Î¡Aðõ¨ºÃ¹¨Ï¥d¤óªº»E¦XÂI²`²`²¾°Ê¨ì¤F¥ªÃä¡A¥Lªº¤O¶q§â¥d¤óªº»E¦XÂI©ì¨ì°µ¹ÚÅé¥X²{ªº¦ì¸m¡AµM«á¥d¤ó¬Ý¨£¤F¥Lªº°µ¹ÚÅé¦b¬Ý¥L¡C©Ò¥H¶i¤J¥ªÃä·NÃѬOÃöÁä¡A¬O§_è¦n¤]¬O¥ªÃä©O¡H¡u¥L»¡¨S¦³©ó§Ú¨S¦³¾a¥LªºÀ°§U¦Ó¶i¤J¤F±j¤Æ·NÃѤ¤¡A¦]¦¹§Úªº»E¦XÂI¤Q¤ÀÃP°Ê¡A§Ú¥i¥H¾a©ñÃP¦Û¤v¡A©ÎªÌ¾a¦bªø´È¤W¥´½OºÎ¡A¦ÓÅý»E¦XÂI²¾¨ì¥ªÃä·NÃѤ§¤¤¡C¡v³o¥y§Ú̺K¹L¤F¡C
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completing energy body
«á¡A¯à¶qÅé´N¶}©l¦æ°Ê¡CÁÙ»¡§Å¤h¡u§Å¤h·|ªá¤W¤@½ú¤l®É¶¡¾Ç²ß²¾°Ê¯à¶qÅé¡v¡]¡m°µ¹ÚªºÃÀ³N¡np.
178¡^¡C·N«ä»¡ªº¦n¹³¬O³o¼Ë¡A°t¦Xªk®ü®v¤÷ªº»¡ªk¡A¦b°µ¹ÚªÌ²Ä¤TÃö¤§«e¡AµL½×¥XÅé©Î´¶³q¹Ú¡A¨ä¹ê³£¬OÅ餺°µ¹Ú¡A³z¹L¥XÅé°µ¹Ú¡]dreaming¡^¡A¡u²¾°Ê¯à¶qÅ骺¤è¦¡¦ü¥G¨S¤°»ò¤j¤£¤F¡v¡]p.
178¡^¡C§Ú¤£ª¾¹D¹F¿à³â¹À©Ò¿×¯S®í°µ¹Úª¬ºA²£¥ÍºÎ¹Ú¨¡AµM«á¥i¥H¥h®È¦æ¡A»¡ªº¬O¤£¬Oè¦n«ü§Å¤h°µ¹Ú²Ä¤TÃö¯à¶qÅ駹¾ã«á¯à¶qÅé¥i¥H¥h®È¦æ¤@¼Ëªº·N«ä¡H¦]¬°¹Ú¹Ò³£¬O»E¦XÂI²¾°Êªºµ²ªG¡A²¾°Êªº¶V²`¹Ú¹Ò¶V²M´·¡A©Ò¥H²M©ú¹Ú¸ò¥XÅé¹Ú³o¼Ë²M´·ªº¹Ú¤]³£¬O»E¦XÂI²¾°Êªºµ²ªG¡A¥B¥Î¨ì¤@³¡¥÷¯à¶qÅé¡C
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¡u¤£§¹¥þ¬O¡A¤£¬O¦]爲§A¤£¯à¡A¦Ó¬O¦]爲§A¥u¬O¦b¶°¦XÂI¦ì²¾¡A¦Ó¨S¦³¨Ï¥¦¹B°Ê¡C¶°¦XÂIªº¦ì²¾¥u³y¦¨«Ü¤pªº§ïÅÜ¡A´X¥GµLªk³Qª`·N¨ì¡C¦ì²¾ªº¬D¾Ô¦b©ó¡A¥Ñ©ó³o¨Ç§ïÅܦp¦¹²Ó¤p¡A¦p¦¹Ác¦h¡A¯à够ºû«ù¦í©Ò¦³³o¨Ç§ïÅܪº¤@³e©Ê«K¬O«Ü¤jªº¦¨¥\¡C¡v
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¤£¦n·N«ä§Ú¬Ý¿ù¤F¡A§Ú¬Ý¦¨¡u·sªº¯à¶qÅé¡v¡Aì¨Ó¬O¡u·sªº§Îª¬¡v¡C¦Ü©ó¥XÅé°µ¹Ú¡]dreaming¡^¨Ï¥Î¤@³¡¥÷¯à¶q¡A¥i¥H±q¤U¨Ò»¡©ú¡A¦³¤@¦¸¥d¤ó¨³´µL¾÷¥Íª«¥@¬É¡A»¡¥X©Ó¿Õn±N¦Û¤vªº¯à¶q¸Ñ±Ï¤@¦ì¨ü§xªº¤p¤k¥Í¡]ÂŦ⥸ԡ^¦Û¥Ñ¡G
¡u¦ý§Úªº¯à¶qÅ餣¬O¤@ª½³£¦b¦æ°Ê¶Ü¡H¡v
¡u¥u¦³³¡¤À¦p¦¹¡A¤£µM§A¤£·|¶i¤JµL¾÷¥Íª«ªº»â°ì¤¤¡C¡v¥L¦^µª¡A¡u²{¦b§Aªº¾ãÓ¯à¶qÅé³£¥²¶·³Q¥Î¨ì¡A¤~¯à°µ¨ì²Ä¤TÃöªº½m²ß¡C¦]¦¹爲¤F¯à¨Ï§Aªº¯à¶qÅé»´ÃP¨Ç¡A§A¥²¶·¦¬ÀħAªº²z©Ê¡C¡v¡]p.
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Don Juan added that without the energy body one is merely a lump of
organic matter that can be easily manipulated by awareness. (The Art of
Dreaming, p. 132)
ð±æ¸ÑÄÀ»¡¡G¡u¤@¸sµL¾÷¥Íª«ªº¶°Åé·NÃÑ¥ý¬O»¤¨Ï§Ú産¥Í强¯Pªº±¡·P¡A·QÀ°§UÂŦ⪺¥¸Ô¦Û¥Ñ¡A¦Ó§l¨ú¤F§Úªº¯à¶qÅé¡AµM«á¨º¸sµL¾÷¥Íª«ªº¶°Åé·NÃѧâ§Úªº¨Åé¤]©Ô¶i¨º¥@¬É¡Cð±æ»¡¤@¥¹¨S¦³¤F¯à¶qÅé¡A³Ñ¤Uªº¥u¬O¤@¹Î¥i¥H³Q·NÃÑ©Ò»´©ö±±¨îªº¦³¾÷ª«½è½}¤F¡C¡v¡]p.
153¡^
¥Ø«eªº²z¸Ñ¬O¡A©ú´·²yÅé¯S§O«üªº¬O©ú´·Ãµ¡Aõ´ß¥]µÛ¸ÌÀYªº¯à¶qÅé¡A»E¦XÂIÄÝ©ó©ú´·²yÅ骺¤@³¡¥÷¤]´N¬Oõ´ß¨t²Î¡A©ú´·Åé¦b¤HÃþ¥¿±`¦ì¸m®É¡A©ú´·Ãµ¾ãÓ¥~«¬¬Ý°_¨Ó¹³²y«¬¡A¦]¦¹ºÙ¬°©ú´·²yÅé¡A¦ý³z¹L°µ¹Ú²¾°Ê»E¦XÂI¹F¤@©w²`«×¡A³y¦¨¤@ºØ·sªº¯à¶qÅé§Îª¬¡A¨º®É©ÎªÌ¤£¹³²yÅé¡A¦Ó¬O¨ä¥L§Îª¬¡C»E¦XÂI©wµÛ©Ò»E¦X¦Ó¦¨ªº¥@¬É¨Ï§ÚÌ·Pª¾¦³¨ä¤@³e©Ê¡A°µ¹Ú²¾°Ê»E¦XÂI°t¦X¨ä¥Lð±æ§Þ¥©¨Ï¹Ú¤¤¼v¹³«O«ù¤£ÅÜ¡A¤]ºÙ¹F¨ì¤F¤@³e©Ê¡A³o¼Ë´N¥i¥HºÙ¬°¤@Ó»E¦XÂI¦ì¸m¡A¤]´N¬O°µ¹Ú¦ì¸m¡C
¦³¥y§JµÜ©Ôªº¸Ü§Ú¥Ã»·°O¤£°_¨Ó¡A¦]¬°§Ú¦Ñ³Q¦è¤è«ä·Q°V½m·Q¦¨¤ßÆF©M¦×Å餧¤G¤Àªk¡A¨Æ¹ê¤Wð±æ¶Ç©Ó±j½Õ¯u¥¿ªº¤Àµõ¬O¦×§A»P¤À¨¤§¶¡¡A³o¥y¸Ü§Ų́ÓŪì¤å¡A¦³ÂIÃø§ä¡G
Clara explained that we are convinced that a dualism exists in us; the
mind is the insubstantial part of ourselves, and the body is the concrete
part. This division keeps our energy in a state of chaotic separation, and
prevents it from coalescing.
"Being divided is our human condition," she admitted. "But our our
division is not between the mind and the body, but between the body, which
houses the mind or the self, and the double, which is the receptacle of
our basic energy." (The Sorcerers' Crossing, pp. 42-43)
¬°¤°»òÁ¿³o¬q¦p¦¹«n¡H¦]¬°±µ¤U¨Ón¸ÑÄÀ¤°»ò¥s¯à¶qÅ骺§¹¾ã¡C³oÓ¤G¤¸©Ê¤]¬O±K©vצæn§JªAªº¡A©Ò¥H¤~nµL¤G¡C§JµÜ©ÔÄ~Äò»¡¡G¡u¦b¥X¥Í«e¡A¤HÃþªºÂù«©Ê¨Ã¤£¦s¦b¡A¦ý¬O±q¥X¥Í«á¡A¤HÃþªº·NÄ@«K§â³o¨â³¡¥÷©Ô¶}¨Ó¡C¤@³¡¥÷´Â¥~µo®i¡A¦¨¬°¦×Åé¡F¥t¤@³¡¥÷´Â¤ºµo®i¡A¦¨¬°¤À¨¡]§Y¯à¶qÅé¡^¡C¦b¦º¤`®É¡A¸û«ªº³¡¥÷¡A¦×Åé¡A¦^Âk¬°¹Ð¤g¡A³Q¤j¦a©Ò§l¦¬¡F¦Ó¸û»´ªº³¡¥÷¡A¤À¨¡]¯à¶qÅé¡^¡A´N¦Û¥ÑÂ÷¥h¡C¦ý¬O«Ü¤£©¯ªº¡A¥Ñ©ó¤À¨¡]¯à¶qÅé¡^±q¨Ó¨S¦³µo®i§¹º¡¡A¥¦¥u¯àÅéÅç¦Û¥Ñ¤@«b¨º¡AµM«á´N®ø´²¦b¦t©z¤¤¡C¡v¡]^¤åª©
p. 43¡^
¦Óð±æ«ç»ò»¡¯à¶qÅ駹¾ã³o¥ó¨Æ©O¡H
¡u³oӲĤTÃöªº½m²ß¬O¥Î¨Ó¾d©T¯à¶qÅé¡C°µ¹ÚªÌ¦b²Ä¤@¤Î²Ä¤GÃö®É¶}©lÁë·Ò¯à¶qÅé¡A·í¥LÌ©è¹F²Ä¤TÃö®É¡A¯à¶qÅé¤w¸g©I¤§±ý¥X¤F¡A©ÎªÌ¸Ó»¡¥¦¤w¸g·Ç³Æ¦n¦æ°Ê¡C¤£©¯ªº¬O¡A³o¤]ªí¥Ü¥¦·Ç³Æ¦n³Q²Ó¸`©Ò¶Ê¯v¡C¡v
¡u¯à¶qÅé¹³¬O¤@Ó³Q¥}¸T²×¥Íªº¤p«Ä¡A·í¥¦¦Û¥Ñ®É¡A¥¦·|§l¦¬¤@¤Á¥¦¯à§ä¨ìªº¨Æª«¡C§Ú¬O»¡¤@¤Á¨Æª«¡A¤@¤ÁµLÃö¦aªK·L¥½¸`³£·|³Q¯à¶qÅé©Ò§l¦¬¡C¡v¡]¡m°µ¹ÚªºÃÀ³N¡np.
164¡^
¥L´¿§i¶D§Ú¦b©è¹F°µ¹Úªº²Ä¤TÃö®Én¥|³B¦æ°Ê¡C¹ï§Ú¦Ó¨¥¡A¥|³B¦æ°Ê´Nªí¥Ün¨«¸ô¡A§Ú§i¶D¥L§Ú©ú¥Õ¥Lªº¬Ýªk¤F¡C
¡u³o¤£¬O§Úªº¬Ýªk¡A¡v¥L²³æ¦a»¡¡A¡u³o¬O¤@ӧŤhªº¬Ýªk¡C§Å¤h»¡¦b²Ä¤TÃö®É¾ãÓ¯à¶qÅé³£¯à¹³¯à¶q¯ë¹B°Ê§Ö³t¦Óª½±µ¡A§Aªº¯à¶qÅ駹¥þ©ú¥Õ¸Ó¦p¦ó¦æ°Ê¡A¥¦¯à¹³¦bµL¾÷¥Íª«¥@¬É¯ë¦æ°Ê¡C¡v¡]¡m°µ¹ÚªºÃÀ³N¡np.
176¡^
¥H¤W´N¬O§Ú¸g±`¥XÅé¦b°µªº¡A§Ú¤£·|³´¤J¤@Ó¹Ú³õ´º¤Ó¤[¡A¤@ª½¦b´«´º¡A¥d¤ó»¡¥L¡u§¹¥þÃÒ¹ê¤F¯à¶qÅé°ß¤@¦æ°Êªº¤è¦¡¬OÄƯB©Î·Æµ¾¡v¡]p.
178¡^¡A¤°»ò®ÉÔ¹F¨ì¯à¶qÅ駹¾ã¡H
¥L¸ÑÄÀ»¡¤@¤Á»P¯à¶qÅ馳Ãöªº¨Æ³£决©w¤©¶°¦XÂIªº¾A·í¦ì¸m¤W¡A¦Ó°µ¹Ú¥u¤£¹L¬O¥Î¨Ó²¾°Ê¦ì¸mªº¤â¬q¡C¦]¦¹潜Ây¬O¨Ï¶°¦XÂI°±¯d¦b³Ì¾A·í¦ì¸mªº¤èªk¡C¦b³oùØ¡A³oӳ̾A·íªº¦ì¸m¯àÅý¯à¶qÅé¾d©T¦Ó¥B³Ì«á¯à²{¨¡C
ð±æ»¡·í¯à¶qÅé¥i¥H¦Û¦æ²¾°Ê®É¡A§Å¤h«Kª¾¹D¶°¦XÂI¤w©è¹F³Ì§¹¬üªº¦ì¸m¡C¤U¤@¨B«K¬O¥h潜Ây¥¦¡C¤]´N¬O»¡¡A¨Ï¥¦©T©w¦b¨º¦ì¸m¡AÅý¯à¶qÅ駹¾ã¡C¥L»¡³oÓ¹Lµ{«D±`²³æ¡A¥u»Ýn·NÄ@¥h潜Ây¥¦¡C¡]¡m°µ¹ÚªºÃÀ³N¡npp.
183-184¡^
He explained that since everything related to the energy body depends on
the appropriate position of the assemblage point, and since dreaming is
nothing else but the means to displace it, stalking is, consequently, the
way to make the assemblage point stay put on the perfect position, in this
case, the position where the energy body can become consolidated and from
which it cart finally emerge.
Don Juan said that the moment the energy body can move on its own,
sorcerers assume that the optimum position of the assemblage point has
been reached. The next step is to stalk it, that is, to fixate it on that
position in order to complete the energy body. He remarked that the
procedure is simplicity itself. One intends to stalk it.
¡]The
Art of Dreaming,
p. 161¡^
¨ä¹ê§Ú¸£³U¤]¶Ã¶Ãªº¡A¦P®É½¤¤^¤å¦n´X¥»·d¦b¤@°_¡A§An¬On¤W´Z©Ò©Î¦YªF¦è´N¥h¦£§a¡A¤£µM§ÚÀ£¤O¦n¤j¡C§Ú¤@ª½¦b§ä°µ¹ÚÅé¸ò¯à¶qÅ餧¶¡ªºÃö«Y¡A¡m°µ¹ÚªºÃÀ³N¡n¤ñ¡m¤º¦bªº¤õµK¡n«á¼g¡A¦ý°ß¤@¡m°µ¹ÚªºÃÀ³N¡n´£¨ìªº¥u¦³°µ¹Ú¨Åé¡A§Ú·QÃÒ©ú¾|ÌWªº¿ù¡A¥i¯à¥L¥ý½¡m°µ¹ÚªºÃÀ³N¡n¤~½¨ä¥Lªº¡A¦Ó¥B°ß¤@¥u¦³¦¹®Ñ¼g¶°¦XÂI¡A¨ä¥Lªº®Ñ³£¼g»E¦XÂI¡G
¡u´N¬On²¾°Ê¯à¶qÅé¬O¦h麽ªº¤£¥i¯à¡A¦Ó¤S¬O¦h麽ªº®e©ö°µ¨ì¡C§A·Qn¹³¦b¤é±`¥@¬É¯ë¦a²¾°Ê¯à¶qÅé¡A§Ú̳£ªá¤F³\¦h®É¶¡»P§V¤O¨Ó¾Ç²ß¨«¸ô¡A¦]¦¹§ÚÌ»{爲§Ú̪º°µ¹Ú¨Åé¤]À³¸Ó¨«¸ô¡C³o¬O²@µL¹D²zªº¡A³o¥u¬O¦]爲§Ú̺¥ý·Q¨ìªº´N¬O¨«¸ô¡C¡v¡]¡m°µ¹ÚªºÃÀ³N¡np.
176¡^
"The riddle of how impossible and yet how easy it is to move the energy
body. You are trying to move it as if you were in the daily world. We
spend so much time and effort learning to walk that we believe our
dreaming bodies should also walk. There is no reason why they should,
except that walking is foremost in our minds."
¡]The
Art of Dreaming,
p. 154¡^
¾ãÓ¡m¤º¦bªº¤õµK¡n³Ì«nªº¤@¥y¸Ü¡G¡u¬Ý¨£¤HÃþ쫬ªº¦ì¸m¤Q¤À±µªñ°µ¹ÚÅé»Pª¾Ä±¬Éªº¦ì¸m¡C¡]The
position where one sees the mold of man is very close to that where the
dreaming body and the barrier of perception appear.
¡^¡v¡]p.
304¡^
¶â°µ¹ÚÅ黨µLºÃ°Ý¬O¯à¶qÅé¡A¥u¬O§¹¾ã»P§_¶Ü¡HÁÙ¬O»¡¯à¶qÅé²{¨¡]emerge¡^¥B¥i¥H¿W¥ß¦æ°Ê¬O¡A¨º´N¬O¯S®í°µ¹Úª¬ºA¡u²£¥Í¡vºÎ¹Ú¨¡H©ú¤Ñ¦AÄ~Äò¬ã¨s¡A¤p¤k¤l¤£¤~®ÑŪ±o¤Ö¡AÁÙ¦³¤@ÂI¤£©ú¡C
2009/04/25 Sun, cloudy, indoor 21.3¢XC, °µ¹ÚÅé»P¯à¶qÅé¡B©ú´·²yÅé
ªºÃö«Y
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§ÚÌ»°ºò¨ÓÁ¿§Úâ±áªº«¤jµo²{¡A¯u¬O¤Ó«¤j¤F¿ù»~¡A¿ù»~¨ì§Ú¤U¦¸¦A¨ê¡m¤ßÆF±´¯Á¶g°O¡n³£n§ï¥¿¤F¡C¿ù»~¤§©Ò¥Hµo¥Í¬O¦]¬°¼gªÌªº×¦æ¶iµ{¨S¦³§â¦P¼Ë¨Æ±¡©Ô¨ì¤@°_¡A·ÓµÛð±æ»¡ªº¼g¡AĶµÛ·ÓµÛ½¡A¦ý¨Æ¹ê¤W«e«á´Á©ÎªÌ¤j®a¥Î¥N¦WµüÁ¿z¦P¤@ÓªF¦è¡A©ÎªÌ¾|ÌW¦Û¤v¤]¬O±N
dreaming body¡A¡m°µ¹ÚªºÃÀ³N¡n½¦¨¡u°µ¹Ú¨Åé¡v¡]·Pı«D±`´¶³q¡^¡A¨ä¥L®Ñ¼g¡u°µ¹ÚÅé¡vÁÙ¥[
bold¡]·Pı«D±`¯S§O¡^¡C
¦^¨ì¬Q¤Ñ§JµÜ©Ô»¡ªº·¥¬°«nªº¤@¥y¸Ü¡G¡u¦×Åé¢w¤ßÆFªºÂù«©Ê¬O¤@ºØ¿ù»~ªº¤ÀÃþ¡C¯u¹êªº¤ÀÃþ¬O®e¯Ç¤ßÆFªº¦×Åé¡A»P®e¯Ç§Ú̯à¶qªºªÅÆF¨Åé¡A©Î¤À¨¡C·í§Ú̯à¦b¤é±`¥Í¬¡¤¤¨Ï¥Î§Ú̪º¤À¨®É¡A©â¶Hªº¸¦æ´Nµo¥Í¤F¡C´«¥y¸Ü¡A·í§Ú̪º¦×Å駹¥þı¹î¨ì¥¦¦b¯à¶q¤WªºªÅÆF¬Û¹ï³¡¥÷®É¡A§ÚÌ´N¶W¶V¶i¤J¤F©â¶H¡A¤@ºØ§¹¥þ¤£¦Pªº·NÃÑ»â°ì¤¤¡C¡v§Ú̦A±µ¤U¥hÁ¿¡CµL¿W¦³°¸ð±æ¤]»¡¡G¡u¥L»¡¦×Åé»P¯à¶qÅé¬O¤HÃþ»â°ì¤¤°ß¤@¬Û¤¬¹ï¬Mªº¯à¶qµ²ºc¡C¦]¦¹¥L»{¬°¡A³o¨âªÌ¤~¬O¯u¥¿ªº¤G¤¸©Ê¡C¨Åé»P¤ßÆF¡AÆF»î»P¦×Åéµ¥µ¥ªº¤Àªk¡A¥u¬O¤ß´¼ªº¤@ºØ±À½×¡A¨S¦³¥ô¦ó¯à¶qªº°ò¦¡C¡v¡]¡m¾Ô¤h®È¦æªÌ¡np.
242¡^
¡]¤@¡^
¡u¤µ¤Ñ¡A§Ú̱Nn°Q½×§Å³N¤¤³Ì«nªº½ÒÃD¡A¡vð±æ¬ðµM»¡¡A¡u§Ú̱Nn¶}©l°Q½×¯à¶qÅé¡C¡v
¥L¥H«e¦V§Ú´yz¹L¯à¶qÅ餣p¨ä¼Æ¦¸¡A»¡¥¦¬O¤@¹Î¯à¶q³õ¡A»P²Õ¦¨¦×Å骺¯à¶q³õ¬Û¤¬¹ï¬M¡C¥L»¡»P¦×Å骺©ú´·²yÅé¤ñ¸û°_¨Ó¡A¡u¯à¶qÅé¡v¤ñ¸û¤p¡A¤ñ¸ûºò±K¡A¬Ý°_¨Ó¤ñ¸û«¡C¡]¡m¾Ô¤h®È¦æªÌ¡np.
241¡^
He had described the energy body to me countless times, saying that
it was a conglomerate of energy fields, the mirror image of the
conglomerate of energy fields that makes up the physical body when it
is seen as energy that flows in the universe. He had said that it was
smaller, more compact, and of heavier appearance than the
luminous sphere of the physical body. (The Active Side of
Infinity, p. 216)
¦n¡A³o¾|ÌW½ªº¡A±µ¤U¨Ó§Ún¨Ó¬D¿ù¤F¡Cµe½uªº³¡¤À¡Aì¤åªº·N«ä¬O¡A¦×Åé¡]physical
body¡^³Q¬Ý¦¨¦t©z¤¤ªº¯à¶q¬y®É¡A¬O¤@¹Î²Õ¦¨¦×¨ªº¯à¶q³õ¡]energy
field¡^¡X¡X³oÓ³¡¤À´N¬O©ú´·²yÅé¡]luminous
ball or sphere¡^¡A¦Ó©Ò¿×ªº¡u¯à¶qÅé¡v¡]energy
body¡^¡]¦×Å骺¬Û¹ï³¡¤À¡^¤]¬O¤@¹Î¯à¶q³õ¡A¦ý¥¦¬O¦×Åé¯à¶q³õªºÃè®g¼v¹³¡]mirror
image¡^¡A¾|ÌW¨S¦³§âÃè®g¼v¹³Â½¥X¨Ó¡C¬°¤°»ò¡uÃè®g¼v¹³¡v¦p¦¹«n¡H¦]¬°¥¦¥Nªí«D¹ê½è¦s¦b¡A¤]´N¬OªÅ©Ê¡C¨S¦³§â³oÂI´£¥X¨Ó²z¸Ñ¡A§ÚÌ´N·|³´¦b±N©ú´·²yÅé»P¯à¶qÅé²V²c¤£²Mªº¦a¨B¡C
²{¦b²M·¡¤F¡G¤HÃþ¨ã¦³¨âÅ骺¤G¤¸©Ê¡A¦×Åé»P¯à¶qÅé¡A¦×Åé¦b¯à¶q¼h¦¸¨Ó¬Ý¤]¬O¯à¶q©Ò²Õ¦¨¡A·í§Ú̬ݨ£¤HÃþ¯à¶q±®É·|·Pª¾¦¨¯à¶q³õ¡B®ð³õ¡]aura¡^¡A©Î¹³ð±æ¬Ý¨£ªÌ¬Ý¨£¦¨¤@Ó²y«¬©Î³J«¬Åé¡A³oÓ¦×Åé¯à¶qµ²ºc¥Ñ¤@¼h¤j©æ«ü«pªºÃµ´ß©Ò¥]ÂСA¦b¨ä¤¤¡]³q±`¦bõ´ßªí±¡^¦³¤@Ó»E¦XÂI¡A»E¦XÂI»E¦X¦b¤HÃþ¦@¦P¦ì¸mªº¯à¶qÅÖºû§ô¡A°t¦X§@õ¤º©ñ®g¦Ó§Î¦¨¤@Ó§ÚÌ©Ò¼ôª¾»P·Pª¾ªº¤HÃþ¥@¬É¡C¤@Ó»E¦XÂI¦ì¸m¥i¥H³æ¿W¦¨¬°¤@Ó¥i¥H·Pª¾ªº¥@¬É¡A¥H¤W¬O¦×Å骺³¡¤À¡A¦W¬°¦×Åé¤]¬O¤@ºØ¯à¶q³õ¡A³oÓ©ú´·²yÅé´N¸ò®ð³õ¤@¼Ë¥]ÂЦb§Ų́Åé©P¾D¡C®ð³õ¸ò©ú´·²yÅé¯à¬Ý¨£ªÌªº·Pª¾¤¤±a¦³ÃC¦â¡A¤£¹L¸ò¤H¤u¥ú·½ªº¥Õ¥ú¤@¼Ë¡A¥Hµ[¬Ä¦â¬°¥D²¤±a¨ä¥L¦â¥ú¡C
¡]¤G¡^
ð±æ¸ÑÄÀ»¡¡A¦×Åé»P¯à¶qÅé¬O¨â¹Î³Q¬YºØ©_²§ªº¾®»E¤O¶q©ÒÀ£À½¦b¤@°_ªº¯à¶q³õ¡C¥L¤@¦A强½Õ³oºØ¨Ï¯à¶q³õ¾®»E¦b¤@°_ªº¤O¶q¡A³Q¥j¾¥¦èô§Å¤h»{爲¬O¦t©z¤¤³Ì¯«¯µªº¤O¶q¡C¥LÓ¤Hªº´¢´ú¬O¡A³o¬O¾ãÓ¦t©z³Ì¯Âºéªº¥»½è¡A¤]´N¬O¤@¤Á¨Æª«ªºÁ`¦X¡C
¡]¤T¡^
ð±æ»¡Âǵ۬ö«ß¡A¥ô¦ó¤H³£¥i¯à¨Ï¯à¶qÅé§ó±µªñ¦×Åé¡C¥±`¨âªÌ¤§¶¡ªº¶ZÂ÷«D±`»»»·¡C¤@¥¹¯à¶qÅé±µªñ¨ì¬YºØ¶ZÂ÷®É¡]¨CÓ¤H³£¤£¤@¼Ë¡^¡A¥ô¦ó¤H¥un³z¹L¬ö«ß¡A³£¯à§â¡u¯à¶qÅé¡vÁë·Ò¦¨¤@ӽƻsªº¦×Åé¡A¤]´N¬O»¡¡A¤@Ó¥ßÅ骺¡A¹ê½èªºÓÅé¡C¤]´N¬O§Å¤hÆ[©À¤¤ªº¡u¥t¤@Ó¡v©Î¡u¤À¨¡v¡]´À¨¡^¡C¦P¼Ë¹D²z¡A³z¹L¬Û¦Pªº¬ö«ß¡A¥ô¦ó¤H¤]¯à§â¥L̪º¹ê½è¦×ÅéÁëÁ妨¤@ӽƻsªº¯à¶qÅé¡A¤]´N¬O»¡¡A¤@ºØ¦×²´µLªk¬Ý¨£ªºªÅÆF¯à¶q¡A´N¹³©Ò¦³¯à¶q¤@¼Ë¡C¡]¡m¾Ô¤h®È¦æªÌ¡npp.
241-242¡^
§Ú̦pªG¦P·N¤W±¥d¤ó³Ì«á¤@¥»®Ñ©Ò¼g¡A¯à¶qÅé´N¬O¤À¨¤]ºÙ¬°´À¨³o¸Ì³Ì§x´bªº²ö¹L©ó¤W±²Ä¤@¥y¡]¤@¡^³Ì«á´£¨ì¯à¶qÅé¤ñ¦×Å骺©ú´·²yÅé¤p¡]compact¡^¡A¦Ó´À¨©Î¤À¨¡]the
other¡^¡A¦b¡m§Å¤hªº¶Ç©Ó¡n·í¤¤«h³Q¾|ÌW½¬°
the double¡A¦]¬°¡G
¡u§Ú̺٥L¬°
Nagual¡A¡v©`¤h¯SÄ~Äò»¡¡A¡u¦]¬°¥L¯à¤Àµõ¦¨¤G¡C´«¥y¸Ü»¡¡A¥un¥L»Ýn¡A¥LÀH®É¥i¥H¶i¤J§ÚÌ©Ò¨S¦³ªºª¬ºA¡F¦³¬YºØªF¦è·|±q¥LÀY¤W¥X¨Ó¡A¤£¬OÓ´À¨¡A¦Ó¬OÓ¥i©È¡A¥û´cªº§Î¶H¡A¬Ý°_¨Ó¹³¥L¡A¦ý¦³¥L¨â¿¤j¡C§Ú̺٨º§Î¶H¬°Nagual¡A¦Ó¥ô¦ó¦³³oºØ§Î¶Hªº¤H¡A·íµM´N¬ONagual¡C
µM«á¦o«½Æ¤F¤@¹M©`¤h¯S¦¥ý®ÉÔ»¡¹Lªº²z¥Ñ¡A¬°¤°»òºÙ©Ið±æ¬°Nagual¡A¦P®É¤]ªÖ©w§Ú¬ONagual¡A¦]¬°§Ú¦³¨ºÓ§Î¶H±q§ÚÀY³»¥X¨Ó¡C
§Ú·Qnª¾¹D¬°¤°»ò¦o̺٨º§Î¶H¬°§Úªº´À¨¡C¦o»¡¦oÌ¥H¬°¬O¦b»P§Ú¤À¨É¤@Ó¯º¸Ü¡C¦oÌÁ`¬OºÙ¨º§Î¶H¬°´À¨¡]double)¡A¦]¬°¨º§Î¶H¦³¥»¤Hªº¨â¿¡]double)¤j¡C¡]¡m§Å¤hªº¶Ç©Ó¡np.
257¡^
I wanted to know why they had called the shape that had come out of my
head the double. She said that they had thought they were sharing a
private joke with me. They had always called that shape the double,
because it was twice the size of the person who had it.
¡]The
Second Ring of Power¡^
§Ú·Q¾|ÌW¦b¡m§Å¤hªº¶Ç©Ó¡n¸Ì¤]³\¥Ç¤F¤@Ó«ÜÄY«ªº¿ù»~¡A¨â¿¤jªº´À¨·|¤£·|¬OÁëÁå¦n¥B§¹¾ã¯à¦Û¥D²¾°Ê¡]¦Û¥Dªº·N«ä¬O¯à¶qÅé¦Û¥D¤£¬O¸g¥Ñ§Ú̦ۤvªº¤ß´¼¡A³oÂI§ÚÌ«Ý·|¦A¸É¥R¡^ªº¯à¶qÅé¡A¤W±³o¸Ì»¡ªº¬O
nugual
¤~¦³¨â¿¤jªº´À¨
the double¡A¡]¹ï¤£°_§Ú¥h¬d¤@¤U©Ò¦³´£¨ì´À¨¡þ¤À¨ªº®Ñì¤å¨ì©³¼g¤°»ò¡H¡^¯uªº¬O¼g
the double¡G
§JµÜ©Ô»¡¡A¡uª`·NÆ[¹î§Ú¡C¬Ý¬Ý§A¬O§_¯à¬Ý¨£§Úªº¤À¨¡C¡v
¡u§Aªº¤°»ò¡H¡v§ÚµÛ«æ¦a»¡¡A©È§Úº|¥¢¤F«nªºÃöÁä¡A©ÎªÌ¤£ª¾¹D¦o¨ì©³»¡ªº¬O¤°»ò¡C
¡u¬Ý¨£§Úªº¤À¨¡A¡v¦o«½Æ¡A¤p¤ß¦a»¡¥X³o´XÓ¦r¡C¡u¥¦´N¹³¬O·Ó¤ù«½ÆÃn¥úªº®ÄªG¡C§A¦³¨¬°÷ªº¯à¶q»P§Ú¤@°_·NÄ@¥X³oӧųN³~®|ªºµ²ªG¡C¡v
"Watch my double," she repeated, enunciating the words carefully. "It's
like a double exposure. You have enought energy to intend with me the
result of this sorcery pass." (The Sorcerers' Crossing, p. 114)
¡u¦ý¬O¦A§i¶D§Ú¤@¦¸¡A§JµÜ©Ô¡A¤°»òµ²ªG¡H¡v
¡u¤À¨¡AªÅÆFªº¨Åé¡C¦×Å骺¬Û¹ï¡F²{¦b§AÀ³¸Óª¾¹D¡A©Î¦Ü¤Ö¶}©lÃhºÃ¡A³o¤£¶È¬O¤ßÆFªº·Q¹³¦Ó¤w¡C¡v¡]¡m§Å¤hªº¬ï¶V¡n¡^
"The double. The ethereal body. The counterpart of the physical
body, which by now you must know, or at least suspect, in not merely a
projection of the mind." (The Sorcerers' Crossing, p. 114)
¦n§a¡Að±æ»¡¯à¶qÅé¤ñ¦×Åé¤p¡A»¡ªº¬O¤ñ¦×Å骺©ú´·²yÅé¤p¡A¬O§Ú¸£³UÂण¹L¨Ó¡Cµ²½×¡G¯à¶qÅé©Î´À¨¡]the
double¡^¤ñ©ú´·²yÅé¤p¦ý§ó«¡A¨ä¤ñÓ¤H¤j¨â¿¡A³o¸ÌÓ¤H«üªº¬O¹ê½è¨Åé¡A¯à¶qÅéºÙ´À¨¬O¦]¬°¬Ý°_¨Ó¹³¤HÅ骺Ãö«Y¡C¦^¹LÀY¨Ó¸Éz¯à¶qÅ骺¦Û¥D©Ê¡C
§Ú^¤åª©¸Ì¯Ê¤F
Tales of Power¡AÁ¿¨ì¤@¥y«ÜÃöÁ䪺¸Ü¡A¡u·í¤@Ó¾Ô¤h§¹¦¨¤F°µ¹Ú»P¬Ý¨£¡A¨Ãµo®i¥X´À¨®É¡A¥L¤@©w¤]¦¨¥\¦a©Ù¥h¤FÓ¤H¾ú¥v¡B¦Û§Ú«n·P¤Î¥Í¬¡¤¤ªº²ßºD©Ê¡C¥L»¡¥L±Ð§Úªº©Ò¦³§Þ¥©¡A¥H«e³Q§Úµø¬°ªÅ½Íªº¡A¨Æ¹ê¤W¬O¥Î¨Ó²M°£¤@Ó´À¨¦b¤é±`¥@¬É¤¤ªº¤£¨ó½Õ»P¤£¹ê»Ú¡A¨Ï¦Û§Ú»P¥@¬É²æÂ÷¥i¹w´úªº§ô¿£¡AÅܱo¬yºZ¦Û¥Ñ¡C¡v¡]p.
68¡^
By the time a warrior has conquered dreaming and seeing and
has developed a double, he must have also succeeded in erasing
personal history, self-importance, and routines. So doing is the means for
removing the impracticality of having a double in the ordinary world, by
making the self and the world fluid, and by placing them outside the
bounds of prediction.
³o¤£¬Oì®Ñ¦Ó¬Oºô¸ô¤W¬Y¤Hªº«ÂIµ§°O¡C§Ú¶}©lÃhºÃ¬°¦ó¾|ÌWn½Ķ¤@Ó¡u´À¨¡v¥X¨Ó¡Að±æ¬G¨Æ¨t¦C®ÑÄy·í¤¤¨Ã¨S¦³¥Î´À¨©Î¤À¨¨ÓÁ¿¡A¦¹ÂI³y¦¨§Ú«Ü¤jªº§xÂZ¡A´N¦Ñ¦Ñ¹ê¹ê¥Î
double
¤]¥i¥H¡A¸ò
nagual
¤£Â½¤@¼Ë·N«ä¡C¦]¬°
the double
¨Ã¤£¬O§ÚÌ´À¨ªºÆ[©À¡A¥L¬O§Ṳ́HÃþ¨âÅé¡]¦×Åé»P¯à¶qÅé¡^¸û¤£¬°Ä²¤Îªº¨ºÓ±¦V¡AÃè¤lªº¥»½è¡A¤£¯à¹³Ó´À¨ºtû³o¼Ë¡C¬°¤°»ò³o»ò»¡©O¡H¦]¬°¨º¯A¤Î¥t¤@¥÷¤GÅé©Ê¡G¤ß´¼»P¥»´¼¡C¦×Åé¬O®e¯Ç¤ßÆFªº®e¾¹¡A³o¸Ì¤ßÆF¬O«ü§Ú̯à±À²z«ä¦Òªº¤ß´¼¡F¯à¶qÅé¤]¦³Ó³o¼Ëªº¥»¨ã¯à¤O¡A¦ý¬O³o³¡¤À§ó¬°¼s¤j¯EÃv¡A¦]¬°ð±æ´¿»¡¯à¶qÅé¬OÓ¶W¯Å¤j¸ê®Æ®w¡A§Ú̲֥@©Ò¦³ªº¦L°O¥]§t¥þ¤HÃþ¦@¦Pªº°O¾Ð¡]¦@·~ªº¶W³sµ²¡^³£Àx¦s¦b³o¸Ì¡C¹F¨ì¯à¶qÅé©Î»¡§¹¦¨¯à¶qÅé¡]compleing
energy body¡^©Î¯à¶qÅ駹¾ã¡Awhatever¡A³£¥Nªíצæ¤Wªº¤@Ó¨½µ{¸O¡C
¯à¶qÅ骺¥»´¼¬O¦p¦ó¶i¦æ©Î§@¥Î¡B¦æ°Êªº©O¡H
¡u¤@ӦۥѪº¾Ô¤h¯à¨Ï¥@¬É¤£¦A¨Ì·Ó©T©wªº¯´§Ç¶i¦æ¡A¡vð±æ¸ÑÄÀ¡A¡u¹ï¥L¦Ó¨¥¡A³o¥@¬É»P¥L¦Û¤v³£¤£¬Oª«Åé¤F¡A¥L¬O¤@Ó©ú´·¥Íª«¥Í¦s¦b¤@Ó©ú´·ªº¥@¬É¤¤¡C´À¨¹ï§Å®v¦Ó¨¥¬O¥ó³æ¯Âªº¨Æ¡A¦]¬°¥Lª¾¹D¥L¦b°µ¤°»ò¡C¼gµ§°O¹ï§A¦Ó¨¥¬O¥ó³æ¯Âªº¨Æ¡A¦ý¬O§A¤´µM¨C¦¸³£¥Î§Aªº¹]µ§§âõ¨ºÃ¹À~±o¥b¦º¡C¡v¡]¡m¤O¶qªº¶Ç©_¡np.
68¡^
§Ún¦^·Q¤@¤U§Úþ¸Ì¬Ý¨ìªº¡C§Ú°O±oªº¤º®e¬O¡A«O«ù©ñÃP»P¡u©ñ¥ô¡v¤O¶q·|§¹¦¨¥¦¦Û¤v¡A§Ú¥Î©ñ¥ôÃöÁä¦r§ä§ä¬Ý¡CBINGO!
§Ú²@µLºÃ°Ý¦aª¾¹D¡A³oºØ²{¶H§ñÃö¡uµL¡v¡Cð±æ§âµL´yz爲¤@ºØ¦³·NÃѪº¤O¶q¡A·|¨è·N¤z¹w§Å¤hªº¥Í©R¡C²{¦b¥¦¥¿¦b¤z¹w§Úªº¥Í©R¡C§Úª¾¹DµL³z¹L¿ò§Ñªº¦^¾Ð²M´·¦a¦V§Ú«ü¥X¡A§Ú¹ï¤_±±¨îªº°õ°g¦³¦h麽²`¡AÅý§Ú·Ç³Æ¦nªï±µ¬YºØÂàÅÜ¡C³oºØ½T©w©ÊÅý§Ú®`©È¡A¦ý§Úª¾¹D¬YºØªF¦è±Nªý¤î§Ú´x´¤±±¨î¡A§Ú»Ýn°µ¨ì²M©ú¡A¬yºZ¡A»P©ñ¥ô¡A¤~¯à±¹ï¨º±Nn¨ÓÁ{ªº¨Æª«¡C
ð±æ«Ü¦n©Ê¤l¦a¯º¤F¯º¡C¡u³o¤@¤Á³£¬O§A¤ß²z¤Wªº¸Ø¤j¡A§Aªº¤@´[±¡Ä@¡A¡v¥L»¡¡A¡u§A´N¹³¥±`¤@¼Ë¡A´M¨D¦]ªGÃö«Yªº¸ÑÄÀ¡C§Aªº¨C¤@Ó¦^¾Ð¶V¨Ó¶V²M´·¡A¶V¨Ó¶VÅý§A¾_Åå¡A¦]爲§Ú¤w¸g§i¶D¹L§A¡A§A¶i¤J¤F¤@ºØµLªk°fÂ઺¹Lµ{¡C§Aªº¯u¹ê¤ß´¼¶}©l¯B²{¤F¡A±q²¦¥Íº©ªøªº©üºÎª¬ºA¤¤µd¿ô¹L¨Ó¡C¡]¡m¾Ô¤h®È¦æªÌ¡np.
197¡^
¡]§Ú¦³§é¶°_¨Ó¹À¡I¡^¡u§Aªº¯u¹ê¤ß´¼¶}©l¯B²{¡A±q²¦¥Íº©ªøªº©üºÎª¬ºA¤¤µd¿ô¹L¨Ó¡v³o¥y¸Ü¬O©Ò¦³ð±æ§Å¤hÁëÁ媺¥Øªº¡A¤]¬O©Ò¦³×¦æÅé¨t°l¨Dªº¥Ø¼Ð¡A¯u¹ê¤ß´¼´N¬O«ü¥»ªì¤ß´¼¡B¥»Ä±¡B¥»´¼¡ARigpa¡C¦Ó°µ¹ÚªºÃÀ³N¤£¬O¥u¬On¦æªÌºÎı°µ¹Ú¡A§Ú¤]¬O¤@¦A±j½Õ¤£n¥u°O¹Ú¦Ón¥þ±Æ[¹î¿ô¹Úªº·NÃѪ¬ºA¨Ã°O¿ý¤U¨Ó¡A¦]¬°³Ì²×§ÚÌn¿ô®É´N¯àÂà¤J°µ¹Úª¬ºA¡A»¡°µ¹Ú¬OӤݸުºµü¡A§Ṳ́£n¨ü¥¦©Ò¡C
¡u¤µ¤Ñ§Ú爲§A·Ç³Æ¤F¤@Ó·sªº°µ¹Ú©w¸q¡A§ó¯à°t¦X§Aªºª¬况¡C°µ¹Ú´N¬O§ïÅÜ»P¶Â·t·NÃÑ®ü¬v¡]Dark
sea of consciousness¡^Ápô¤§ÂIªº¦æ°Ê¡C¦pªG§A³o¼Ë¨Ó¬Ý°µ¹Ú¡A¥¦´N¦¨爲¤@ӫܳæ¯ÂªºÆ[©À¡A»P«Ü³æ¯Âªº§@ªk¡C¡v¡K¡K
¡u°µ¹Ú³oÓ¦r²´Á`¬OÅý§Ú·P¨ì¤£¹ï«l¡A¦]爲¥¦¨ä¹ê³ê¿ô¤F«D±`¦³¤O¶qªº¦æ°Ê¡C¡v¡K¡K
¥L¥H¦UºØ¤è¦¡«Å´©Ò¿×ªº°µ¹Úª`·N¤O¡A³o¬O¤@ºØ¯S®íªºª`·N¤O¡A©Î¤@ºØ¯S®íªº·NÃÑ¡A¯à¥Î¦b¤é±`¹Ú¹Òªº¶µ¥Ø¤§¤W¡C
¥L»¡Ãö©ó§Å³Nªº¥¿½T¾Þ§@«¬©w¸qÀ³¸Ó¦p¤U¡G§Å³N´N¬O¥H¡u»E¦XÂI¡vªº±±¨î¨Ó§ïÅÜ¥¦»P¶Â·t·NÃÑ®ü¬vªºÁpôµJÂI¡A¦]¦Ó¯à够ª¾Ä±¨ì¨ä¥Lªº¥@¬É¡C¡K¡K
ð±æ¦^¥h°Q½×ì¨Óªº¸ÜÃD¡G§Úªº¬ï¶V¶Â·t·NÃÑ®ü¬vªº®Èµ{¡A¥L»¡§Ú¦b¤º¦b±IÀR¡]inner
silence¡^¡]ÁI§¤ªº±I¤î¡^¤¤©Ò°µ¨ìªº»P°µ¹Ú¡]dreaming¡^¤Q¤ÀÃþ¦ü¡]ÁI©w¡^¡CµM¦Ó¡A¶i¦æ¬ï¶V¶Â·t·NÃÑ®ü¬vªº®Èµ{®É¡Aµ´¤£·|¦³¥ô¦ó¤JºÎ¡]by
going to sleep¡^¡A©Î¥²¶·¦b¹Ú¤¤±±¨îª`·N¤O¤§Ãþ°ÝÃDªº¤zÂZ¡C¡]¡m¾Ô¤h®È¦æªÌ¡npp.
203, 206¡^
¤W±³o¬q´yzªº±¡¹ÒÀ³¸Ó¥i¥HÃþ¤ñ©ó¤J©w¡A¤J©w¨M¤£¬OºÎµÛ¡A¦Ó¬O»P§ó¤jªº¯à³õÁpô¡C¤W±¨S¦³»Ýn¦Aªþì¤å¤F¡A°ß¤@½¿ùªº¬O¡G¤£¬O¡u¥²¶·¦b¹Ú¤¤±±¨îª`·N¤O¤§Ãþ°ÝÃDªº¡y¤zÂZ¡z¡v¡A¦Ó¬O¡u¥ø¹Ï¡v¡A¡uthere
was no interruption of any sort caused by going to sleep, nor was there any
attempt whatsoever at controlling one's attention wile having a dream¡v¡]The
Active Side of Infinity, p. 181¡^¡C¬°¤°»ò¡H¦]¬°n¹F¨ì¡u©ñ¥ô¡v¡AÅý¤O¶q©Î¥»´¼¨Ó±µºÞ¡C
The double
±qÀY³»¥X¨Ó¬O§ÚÁp·Q¨ì¤¤ë©³n¥h»á«zªk³¬Ãö¡A¥Dªk¤W®v·|¬°³¬Ãö§Ì¤l¶}±Ò±ë¥Þ¤]´N¬O³»½ü³o¥ó¨Æ¡CÁ{ºÎ«e§ÚÁÙ§â¡m´¶½å¤W®v¨¥±Ð¡n»á«zªkªº³¡¤À®³¥X¨Ó¬Ý¡Aª½±µ¬Oªk¥»¡A¨S¦³¬ÛÃö»¡©ú¡C¤U±³o¬q¸ò§Ú¬Ýªº¤º®e«Ü¬Ûªñ¡G
»á«zªk
¦b¨÷ÀY»y¤¤§Ṳ́w¸gÁ¿¹L¤F¡A¤£½×¬O½Ö¦b¥¼Â_®ð¤§«e³£¥ýn²{¦º¬Û¡C´N¬O¨Å髤F¡A©I§l«æ«P¤F¡A¦ÞÀY¤j¤Fµ¥µ¥ªº²{¶H²{«e¡]¥i°Ñ¨£¥»®Ñ131¶¡^¡C¦b«×¤`ªº®ÉÔ§ÚÌnª`·N¥J²ÓÆ[¹î¦ºªÌ¡A¹ï©ó¥Í«e´¿¸g×¹L»á«zªkªº¤H¡A¦b¥L¦º¬Û²{«e®É´Nn±Ð¾É¥L¡G"³oÓ®ÉÔ§A¤£n¤ß·W¡A¤£nµhW¡A¤£n±Ë¤£±oÂ÷¶}§Aªº®a®x¡C¥Í¦Ñ¯f¦º¬O¤H¤§±`±¡¡C¦³¥Í¥²¦³¦º¡A¨CÓ¤H³£·|¦º¡A³o¬OÅGÃÒªk¡C©Ò¥HnÂí©w¡A¤£n´d«s¡A¤ß¤£¯à´²¶Ã¡C²{¦b¨ì¤FÃöÁä®É¨è¡A¤d¶v¤@µo¡A§A´¿×¹L»á«zªk¡A²{¦bnª`·NÆ[·Q¥Î'¼K--'§â©úÂI´£°_¨Ó¡A¤É¨ìÀY³»¤W¡A¦AÆ[·Q§âªüÀ±ªû¦ò©ÎÆ[¥@µµÐÂĪº¸}®³¶}¡AµM«á'°Ô--'©úÂI´N¥X¥h¤F¡A´N¨ì¤FªüÀ±ªû¦ò©ÎÆ[¥@µµÐÂĪº¤ß¤¤¡C§A´N¥i¥H¥Í¨ì¦è¤è·¥¼Ö¥@¬É¥h¤F¡C°²¦p¤`ªÌ¥Í«e¨S¦³×¹L¡u»á«zªk¡v¨º»ò¦b¥L¦º¬Û²{«e®É¡A´Nn¥Ñ«×¤`ªº¤H¨ÓÀ°¥LסC¨ì®ÉÁÙ¬O¥ÎÆ[·Qªk¡A«×¤`ªº¤H§â®ð¶°¤¤¨ì¤â¤W¡AµM«á§â®ð±q¥Lªº¸}©³©¹¤W±À¡A±À¨ì¤ßŦ¡A¦A±À¨ì³ïÄV¡A¦A±À¨ìÀY³»¡C¤@Ãä±À¤@ÃäÆ[·Q¡A³Ì«á"°Ô--"Æ[·Q¥LªºÃѯ«±qÀY³»¥X¥h¤F¡C³oÓ¤èªk«Ü¦³¥Î¡C¤H¨ì³Ì«á³o¤@Ãö«D±`«n¡A©Ò¥H¤j®a¬°À°§U¦ºªÌ¥i¥H¥Î³oÓ¿ìªk¡C
¡]±x¾è¾Ç·|¡q¤¤¦³¦¨´N¯µÓD¡r¡^
ÁÙ¦³¡u¶Â·t·NÃÑ®ü¬v¡vªºÂ½ªk§Ú¤]ı±o¦³«Ý·r°u¡ADark
sea of consciousness¡A³Q¾|ÌW³o¼Ë½¦n¹³¬O¡u¶Â·t·NÃѤ§®ü¡v¤@¼Ë¡A¤£¤Ó¦n§a¡HÀ³¸Ó½¡u·NÃÑ¡]ªº¡^¶Â·t®ü¬v¡v©Î¡u·NÃѶ·t¤§®ü¡v¡C¡u·NÃѶ·t®ü¬v¡v·Pı´N«Ü¿Ëªñ§Úªº¸gÅç¤F¡AÁöµM§Ú¨S¦³³z¹L¿ô®ÉÂà´«·NÃÑ¥X¨ì¨º¸Ì¥h¡A°ò¥»¤W¤]¨S¦³¨ì¹Fþ¸Ì¡AÁ`¤§¶Âº£©Ù¯Qªº¡A¸ê²`¦ò¤ÍÁÙ»¡§Ú¡u¯à¶q¤£¨¬¥H·Ó¨£¡v©O¡H
2009/04/28 Tue, sunny, outdoor 26-21¢XC, ¡m¤º¦bªº¤õµK¡n¡G§¹¥þªº¦Û¥Ñ¡F¡mDzogchen¡n¡Gthree
transmissions¡]1¡^
¡m¤º¦bªº¤õµK¡nºâ¬OºK§¹¤F¡A§Ṳ́Sn¦^ÀY¨Ó¤W^¤å½Ò¤F¡C«n¶}¿Õ³¡³o¥»¡m¤j¶êº¡¡G¥»¦Û¶êº¡ª¬ºA¡n¶i¤J²Ä¥|³¹¶Ç©Óªº«n¡]The
Transmission¡^¡G
In Dzogchen, however, realization is not only considered to be attainable
in one lifetime, but the "Great Transference into the Body of Light"
¤j¾EÂài¥ú¨
is also spoken of. This particular realization, which was actually
accomplished by master such as Padmasambhava
½¬ªá¥Í¤j¤h
and Vimalamitra
¬sº¿©Ô±K¥¾,
and by Tapihritsa in Bon tradition, involves the transference or
reabsorption, without a physical death, in the course of which realization
the physical body disappears from the sight of ordinary beings. (Dzogchen:
The Self-perfected State, p. 61)
n¤£±N¤j¾EÂài¥ú¨¸òð±æ¶Ç©Ó§Å¤h¤Æ¬°·NÃѤõµKÂ÷¥@©ñ¦b¤@°_·Q¡A½T¹ê«ÜÃø¡A¦]¬°¨âªÌÁ¿ªº©ú©ú¬O¤@¼Ëªº¨Æ±¡¡C§ÚÌ¥i¯àÁÙ¬OnºK¬q¡m¤º¦bªº¤õµK¡nªºµ²»y¡G
¥L¤@¦A«½ÆµÛ¡A·NÄ@ªº±±¨î¶}©l©ó¦Û¤vµ¹¦Û¤vªº¤@Ó©R¥O¡CµM«á©R¥O³Q«½Æ¡Aª½¨ì¥¦¦¨¬°¥¨ÆNªº©R¥O¡F³Ì«á·í¾Ô¤h¨ì¹F¤º¦b±IÀRªº®ÉÔ¡A»E¦XÂI´N·|®Ú¾Ú©R¥O¦Ó²¾°Ê¡C
¦p¦¹ªº±±¨î¦¨¬°¥i¯à¡A¥L»¡¡A¹ï©ó¬Ý¨£ªÌ¬O·¥¬°«nªº½ÒÃD¡C¹ï©ó·s¬Ý¨£ªÌ¦Ó¨¥¡A³oªí¥Ü©Úµ´¦¨¬°¡]¥¨ÆNªº¡^¹ª«¡A³oªí¥Ü§â»E¦XÂI²¾°Ê¨ì¤@Ó¯S©wªº°µ¹Ú¦ì¸m¡A¦n°kÂ÷¥¨ÆNªº§]¾½¡A¨º¦ì¸m³QºÙ¬°§¹¥þªº¦Û¥Ñ¡C
·s¬Ý¨£ªÌ³Ì©¯¹Bªº¤@Ó¿ï¾Ü¡A¬Oµ´¤£®e³\¥L̪º»E¦XÂI¥Ã¤[¦a²¾°Ê¨ì¥ô¦ó¦ì¸m¡A°£¤F±j¤Æ·NÃѤ§¥~¡C¥L̵o²{µª®×¤£¥u¬O¥h¿ï¾Ü¥t¥~¤@Ó¥@¬Éu¦º¡A¦Ó¬O¥h¿ï¾Ü§¹¥þªºª¾Ä±¡A§¹¥þªº¦Û¥Ñ¡C
¡u·s¬Ý¨£ªÌ·|³QÄÀ©ñ°t¦Xªº¤O¶q©Ò¿U¿N¡A¡vð±æÄ~Äò»¡¡A¡uÄyµÛ·N§Óªº¤O¶q¡A¸g¹L¤@½ú¤lªº§¹¬üµL¯Ê¡A¥L̨ϷN§Óªº¤O¶qÅܦ¨·NÄ@¡C·NÄ@¬O©Ò¦³µ[¬Ä©ñ®g·NÃѪº°t¦X¡A©Ò¥H¥i¥H¥¿½T¦a»¡¡A§¹¥þªº¦Û¥Ñ´N¬O§¹¥þªº·NÃÑ¡C¡v
¡u³o´N¬O§A̳£n¥h°µªº¶Ü¡Að±æ¡H¡v§Ú°Ý¡C
¡u§ÚÌ·íµMn³o»ò°µ¡A¥un§Ú̦³¨¬°÷ªº¯à¶q¡C¡v¥L¦^µª¡A¡u¦Û¥Ñ¬O¥¨ÆN½ç¤©¤HÃþªºÂ§ª«¡C¤£©¯ªº¤W¡A«Ü¤Ö¤H¯àÁA¸Ñn±µ¨ü³o¶µ°¶¤jªºÂ§ª«¡A§ÚÌ©Ò»Ýnªº¥u¬O¨¬°÷ªº¯à¶q¡C
¡u¦pªG¨º´N¬O§Ú̩һݪº¡A¨º»ò¤£ºÞ¥ô¦ó¥N»ù¡A§Ú̳£¥²¶·¦¨¬°¯à¶qªº¤p®ð°¡C¡v
»¡§¹¤§«á¡Að±æ¨Ï§Ú̶i¤J¤é±`·NÃѪ¬ºA¤¤¡C¦b¶À©ü®É¡A©¬¥¬¤O¹Ï¡B©`¤h¯S¤Î§Ú¸õ¤J¤F²`¨¦¤¤¡C¦Óð±æ©M¨ä¥L nagual
¹ÎÅ馨û³Q¤º¦bªº¤õµK©Ò¿U¿N¡A¶i¤J¤F§¹¥þªº·NÃѪ¬ºA¤¤¡A¦]¬°¥L̦³¨¬°÷ªº¯à¶q¡A¨Ó±µ¨ü¨º¤£¥i«äijªº¦Û¥ÑÃؤ©¡C¡]¡m¤º¦bªº¤õµK¡npp.
334-335¡^
¶}®©¸ò¤j¾EÂài¥ú¨³£¬O¤@Ó¯S©wªº°µ¹Ú¦ì¸m¡A©Ò¥H«ç»ò¯à»¡°µ¹Ú¤£¯à¨s³º©O¡H¬¡ªº®ÉÔ¤£¯à¨s³º¨SÃö«Y¡A¦º«á¦A±µ¦A¼F¡G
If one does not succeed in realizing this Body of Light in one's lifetime,
one can realize it after one's death, as has happened to many
practitioners of Dzogchen in Tibet in recent times. (Dzogchen: The
Self-perfected State, p. 62)
«n¶}¿Õ¥¬»¡¶}®©©Îı®©¤£¬O¥u¾a¬Y¨Ç¤j¶êº¡¯S©wªkªù¡A¦P¼Ë¥Dn¥²¶·°ò©ó¨Ó¦Û¤W®vªº¶Ç±Â¡C¶Ç±Â¥]¬A¤f¦Õ¡]oral¡^¡Bªí·N¡]symbolic¡^»Pª½«ü¡]direct¡^±Ð±Â¡C¥LÁÙ»¡¦b¤j¶êº¡¶Ç©Ó¸Ì¡A»ö¦¡»PÄé³»¨Ã¤£¹³±KÄò¶Ç©Ó¨º¼Ë¤£¥i©Î¯Ê¡A¡uThe
real meaning of initiation is transmission of the state of knowledge, and
this can take place through just the giving of a simple explanation.
Everything depends on the disciple's capacity to understand.¡v¡]p.
62¡^
«e¤Ñ¬î¦Ë¤¯ªi¤Á¦b¥þ¼w¤¤¤ßÁ¿½Ò®É¡A»¡¦³¨Ç¤H¶û¥LÁ¿±o¤Ö¡A¥L»¡¥L¤]¥i¥H·Ê·Ê¤£µ´¦aÁ¿Ó¤ÓÄÁÀY¡A±q¤p¼¨ì¦U¬£»¡ªkÁ¿¤@¹M¡A¦ý°£¤FÅý§ÚÌÅ¥¤£À´¥~¨S¦³¤°»òÀ°§U¡A¤£¦p¨C¦¸Á¿¤Ö¤Öªº¦Ó§Ú̳£¯àÁA¸Ñ¤ñ¸û«n¡C¥L»¡¥L«ç»òÁ¿¥L°ª¿³¡A¥L¦³¥Lªºpµe¡A§Ú̺ޤ£µÛ¡C¬O°Ú´N¬O¹³´DªÛ³oºØ¤ßºAªº§Ì¤lı±o¨C¦¸¨Óµê¦¹¦æ¡A§Ú¤@ÂI¤£Ä±±o¡A§Ú»{¬°®v¤÷¦b³õ§Ú´N¦³¦¬Ã¬¡C
¨ä¹ê³o¥»®Ñ³£¬O¤@¼ËªºÆ[©À¤ÏÂд£¤Î¡A§Ú¤w¸g¬Ý¨ì
130
¶¤F¡A§AÁ@±µ±oèè¦n¡G
A master teaches through the three transmissions, direct, symbolic, and
oral. But oral transmission doesn't only take place in the moments in
which the master is formally seated in a room with hundreds of persons
before him, to whom he is explaining various theoretical aspects of the
teachings. The master can transmit the state of knowledge at any moment,
and any conversation or advice he may give is part of the oral
transmission. (Dzogchen: The Self-perfected State, p. 129)
®³¤f¶Ç¡]oral¡^¨ÓÁ¿¡AÂûy¤f¶Ç§ÚÌ¥xÆW§Ì¤lþ·|Å¥±oÀ´¡H¦ý´N¸ò¤WÆF®ð½Ò®É¤@¦ì¾Çû°Ý¤ýÀR»T°ÝÃD¡A¦ý¦o°O¤£°_¤ýÀR»Tªº¦^µª·Q½Ð¦o¦A»¡¤@¹M¡A¤ýÀR»T»¡§Aªº¨Åé¤w¸gÅ¥¨£¤F¡A¤@¼Ë·N«ä¡C¤f¶Ç¤]¨S¦³¤@©w¬On¤ß´¼¨ÓÅ¥À´¤@ºØ§Ú̼ô±xªº»y¨¥¡A¦]¬°µo¥Í§@¥Îªº¤£¬OÅ¥±oÀ´³o¥ó¨Æ¡A¶â³o¼ËÁ¿°_¨Ó¬O»¡µ¹¯à¶qÅéÅ¥ªº¡A¯à¶qÅé¤ñ§ÖĶ³qÁÙ¼F®`¤£¤îºë³q¤K°ê»y¨¥¡A¥¦¬OÅ¥¯à¶q®¶ÀW¡A¤j·§³o·N«ä¡C§Ú·Q®v¤÷»¡Á¿¤ÓÄÁÀY¡A¨º¤£¬O¸â§ù©T¤¯ªi¤Áªº±Mªø¶Ü¡H®@¡A¦nÀI§Ú®v¤÷¤£¬O¥L¡C®É¶¡¤£°÷¥ý¬Ý¬Ý¤°»ò¥s¤f±Â©Î¤f¶Ç¡G
The oral transmission includes both explanations given by the master to
bring the disciple to understand the nature of the primordial state, and
methods of practice to enable one to enter into the knowledge of the
state. (Dzogchen: The Self-perfected State, p. 63)
2009/04/29 Wed, sunny, outdoor 27-22¢XC, indoor 24.0¢XC, ¡mDzogchen¡n¡Gthree
transmissions¡]2¡^
¡m¤j¶êº¡¡G¦Û§Ú¶êº¡ª¬ºA¡n¥þ®Ñ¾\²¦¡A±q
03/29-04/28
è¦n¤@Ó¤ë¾ã¡A¯u°ª¿³n´«¤@¥»¬Ý¤F¡C¬Q¤Ñ½Í¨ì¤W®vªº¶Ç±Â¦³¤TºØ¤è¦¡¡A²Ä¤@ºØ¬O¤f¶Ç¡B²Ä¤GºØ¬O¶H¼x¡A²Ä¤TºØ¬Oª½«ü±Ð±Â¡A§Ú¦³ÂI¸ò¶Ç©Ó¤T¤è¦¡·d²V¡G¤ß·N¡Bªí¹F¸ò¤f¦ÕÁÙ¬O«ç»ò»¡ªº¡H´N¬O±q¡]ªk¨¡^´¶½å¤ý¦p¨Ó¶Çµ¹¡]³ø¨¡^ª÷èÂÄئ¬O¤ß·N¬Û¶Ç¡Aª÷èÂÄئ¶Çµ¹·¥³ßª÷è¬Oªí¹F¡A·¥³ßª÷è¬O²Ä¤@¦ì¤H¶¡¯ª®v±q¦¹º¸«á´N¬O¤f¦Õ¬Û¶Ç¡C
¤Ï¥¿¶H¼x±Ðªk´N¬O®³¶H¼x«~¨qµ¹§Ì¤l¬Ý¡A¥H«K¶Ç»¼¥»ªìª¬ºAªºª¾ÃÑ¡C³o¸ÌÁ|ªº¨Ò¤l¬O¤ô´¹¡A¨ä¥LÁÙ¦³§Q¥Î¬G¨Æ¡B´J¨¥¡]parables¡^¡BÁ¼»y¡]riddles¡^¡CÄé³»®É®v¤÷¬O¦³¥Î¹L¤ô´¹¡A¤£¹L§Ú̧¹¥þ¨S¦³ª`·N¨ì¡A¡uwhich
are shown to the disciple by the master in order to transmit knowledge of
the promordial state¡v¡C¬G¨Æ¬OÅ¥«Ü¦h¡A´J¨¥¦³¤@¨Ç¦ýÁ¼»y¨SÅ¥¹L¡C±µ¤U¨Ó¬Oª½«ü±Ð±Â¡A³Ì¥X¦Wªº¨Ò¤l²ö¹L©ó¿Íµ¸¤Ú¹ï¨º¬¥¤Úªº¤@À»¡G
The direct transmission comes about through the unification of the state
of the master with that of the disciple. An example of direct transmission
can be found in the story of the awakening of Naropa, the famous Indian
mahasiddha
¤j¦¨´NªÌ,
who was a disciple of Tilopa. (Dzogchen: The Self-perfected State,
p. 63)
¨º¬¥¤Ú¬O¨ºÄêªû¦x«Ü¦³¾Ç°Ýªº¹¬¤H¡A¦ý©l²×¥u°±¯d¦b´¼©Ê¤W¾Ç¬£¼h¯Å¡A¦Ó¨S¦³¯u¥¿ªº¬¡¦b©Ò¿×ªºª¾ÃѪ¬ºA¡]³o¸Ì«n¶}¿Õ¥¬¸òð±æ³£ºÙ³o¼Ëªºª¬ºA¤~¬O¯u¥¿ªºª¾ÃÑ¡^¡C«á¨Ó¥LÂ÷¶}¨ì¦èÂæ]¬°®Ú¾Ú¥LªºÆFµø¡]vision¡^±N¦³¤@¦ì¤W®v¥i¥HÅý¥Lı¿ô¡Cªá¤F«Üªø®É¶¡±´´M³o¦ì¤W®v¬Ò²@µL©ÒÀò¡A¤@¤Ñ¥L·N¥~¹J¨ì
¤@¦ìº®¤Ò¦ÛºÙ«Ò¬¥¤Ú¡A¬Ý¨ì¥LÃä·Î³½Ãä±N³½±É°_´_¬¡«á¥µ¶i¤ô¸Ì¡A¨º¬¥¤Ú¤@¨£«K¤É°_·¥¤jªº«H¤ß¡A¦]¦¹¸òÀH«Ò¬¥¤Ú³\¦h¦~¡C¡uThroughout
this whole time he received no teachings whatsoever, but Tilopa continually
put him to the test of various acts of self-denial.¡v
One day, when master and disciple were in a mountain cave, Tilopa asked
Naropa to go down into valley to get him some water to drink. Naropa,
despite the sultry heat, after expending a great deal energy, managed to
climb back up with some water. As soon as he saw him Tilopa took off one
sandal and struck Naropa on the forehead with it. Naropa fell down,
stunned. When he came to his senses once again he was greatly changed;
knowledge had been awakened in him. But this was not a miracle carried out
by Tilopa. For years and years Naropa had made a continual
self-sacrifice, preparing himself to receive transmission. (Dzogchen:
The Self-perfected State, p. 64)
©Ò¥H«n¶}¿Õ¥¬»¡¡A±Ðªkªº¶Ç±Â¡]transmission¡^¤£¶È¬O¤¶²Ð¡]¯u¥¿¡^ª¾ÃѪºª¬ºA¡A¦P¼Ë¤]¬O¡uin
its function of bring about the maturing of the transmission¡v¡]p.
64¡^¡Aª½¨ì¹F¨ìÃÒ®©¬°¤î¡A·N«ä¬O»¡®³Äé³»¬°¨Ò¡A¨C¦¸Äé³»¤W®v·|¬°§Ì¤l¤Þ¨£¦Û¤ß¥»©Ê¡A¦ý¤£¬Oªì¦¸Äé³»§Ì¤l§Y¯à»â·|¡A©Ò¥H»Ýn¤@¦A±µ¨ü¬Û¦PªºÄé³»¡Aª½¨ì¨£¨ì¤ß©Ê¬°¤î¡C
For this reason the relationship that links master and disciple is a very
close one. The master, in Dzogchen, is not just like a friend who helps
and collaborates with the disciple; rather the master is himself or
herself the path. This is because the practice of contemplation develops
through the unification of the state of the disciple with that of the
master. (Dzogchen: The Self-perfected State, p. 64)
¤µ¤Ñ¥i¯à¦³Á¿¬G¨Æ¡A¤ñ¸û¦³½ì¤@ÂI¡CŪì¤å®Ñ¤]¤£¿ù¡A¥i¥H½m²ß^¤å¡Aªp¥B»¡¯uªº¤ñ¤¤¤åªº®e©öÀ´¡C
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