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2009/04/12 Sun, sunny, outdoor 18-29¢XC, ¡mDzogchen: The Self-perfected State¡n¡G¥XÂ÷¡BÂà¤Æ»P¦Û¸Ñ²æ 

 

¥Ñ©ó¡m¤º¦bªº¤õµK¡n¨S¦³·sªº¶i«×¡X¡X¬O¤£¦nºK¡A¥D­n¦bÁ¿­ð±æªº®v¤÷­J¨½¦w«ç»ò¾ã¥L¡G¥Î¦P·ù¨ÓÀ~¥L¡A¾ÚºÙÅåÀ~¸ò¥Í¯f¥i¥H²¾°Ê»E¦XÂI¡A¥B­¢¨Ï­ð±æ¬Û«H¦P·ù­n¥Lªº©R¡A¦]¦¹­n¥LªA±q°µ¤@¨Ç¡u¤£²ßºDªº¨Æ¡v¡GÄ´¦p¨k§ê¤k¸Ë¡A±q¨Æ¡u¤£²ßºDªº¨Æ¡v¤§°²¸Ë´N¬O¼çÂy¡C¤£¹L¼çÂy¨S®Ñ¡A¥u¦³¡m§Å¤hªº¬ï¶V¡n¡A¼çÂyªÌÃP°Ê»E¦XÂI¤£¬O¹³§Ú­Ì½öµÛ°g°g½k½k´N¦n¡A¥L­Ì­n¦Q°_¨ÓºÎ¡A³Ì¦nºÎ tree house¡A¥H²æÂ÷¦a¤ß¤Þ¤O¡C

 

§Ú­Ì¦^¨ì¤§«e°±¤F¦n¤@·|¨SºKªº¡mDzogchen: The Self-Perfected State¡n¡A±q²Ä¤G³¹ The Path of Renunciation and of Transformation ¶}©l¡CRenunciation Á¿ªº¬O¸g±ÐÅé¨t¡ATransformation «h¬O±KÄòÅé¨t¡A¤j¶êº¡ÄÝ©ó²Ä¤T¹D¡Gself-liberation¦Û¸Ñ²æ¡A³o¤TªÌ¤À§O¹ïÀ³ªº¬O Sutra, Tantra and Dzogchen¡A«n¶}¿Õ¥¬»¡¡uThese correspond to the three aspects of body, voice, and mind, called "the three gate," ¤Tªù because they are the three ways to enter into the state of knowledge.¡v¡]pp. 39-40¡^

 

¤j¤p­¼µ¥¸g±ÐÅé¨t­«¤ß¦b©ó¡u¨­±Ð¡v¡G¨­Å骺­×¦æ¡A¥D­n¬O¦æ¬°¤Wªº¦u§Ù¡C¡uThese whole method is based on limiting the behavior of the individual, principally at the level of body, that is, at the level of the material dimension.¡v¡]p. 42¡^¦ý¤j­¼µÐÂĹD¤]¬O¨ä¥L¸û°ª­¼ªº°ò¦¡A§Ú­ÌÁÙ¬OÁA¸Ñ¤@¤U¡G

The Mahayana is based on more profound considerations, such as universal compassion and the voidness of all phenomena. In both these traditions, however, vows are a fundamental element in putting renunciation into action.¡]Dzogchen: The Self-perfected State, p. 42¡^

Renunciation ¬O©ß±ó©ñ±ó¡B¹L²M¤ß¹è±ýªº¥Í¬¡¡A±KÄò¤£»Ý­n³o¼Ë¡A¥¦¥u»Ý­nÂà¤Æ¡GTransformation¡C¤p­¼¤£©Ó»{¤j­¼¡A¦]¬°¤j­¼ªº¸g½×¤£¬O¦òªû¦b¥@®É¿Ë¤f»¡ªº¡F¤j­¼¤£©Ó»{±KÄò¡A¥H®É½ü±KÄò¨Ó»¡¡A¦]¬°¨º¬O¦òªûÅܨ­¬°³ø¨­¦ò¦b¨ä¥L²b¤g»¡ªº¡A¦òªû¤Æ¬°®É½üª÷­è¾Ö©ê¦ò¥À¡A¥iÃø¤J¥Ø¤F¡A²ßºD²M¤ß¹è±ýªº¥L­Ì«ç­Ì¬Û«H¨º¬O¦òªû¥»´L©O¡H§ó¹N½×¨ä¥L±KÄò±Ðªk¬O¦¨¹Dªº¤j¦¨´NªÌ©ó²bÆ[¤¤©Ò¨£¡A¦A§Û¼g¤U¨Ó¡A¦³¨Ç¬Æ¦Ü¬O¤ß·N¥ñÂáAª½±µ¨ú©óªk¬É¡C

The path of transformation is to be found in the tantric teachings, the writings revealed through the pure manifestations of realized beings. To explain the fundamental principle of tantrism we can consider the symbolism of two tantric ritual objects: the vajra and the bell, which represent, respectively, "method," the primordial state's manifestation as form; and "energy," the "voidness" or "essence" of that which is manifest. Vajra means "indestructible," and refers to the primordial condition of the individual, which is beyond birth and death. The bell, which represents sound, is the symbol of the energy of the primordial state. (Dzogchen: The Self-perfected State, pp. 42-43)

 

¡u¦p§Ú¤w¸g¦V§A¸ÑÄÀ¹Lªº¡A¡v¦oÄ~Äò»¡¡A¡u¦×Åé¢w¤ßÆFªºÂù­«©Ê¬O¤@ºØ¿ù»~ªº¤ÀÃþ¡C¯u¹êªº¤ÀÃþ¬O®e¯Ç¤ßÆFªº¦×Åé¡A»P®e¯Ç§Ú­Ì¯à¶qªºªÅÆF¨­Åé¡A©Î¤À¨­¡C·í§Ú­Ì¯à¦b¤é±`¥Í¬¡¤¤¨Ï¥Î§Ú­Ìªº¤À¨­®É¡A©â¶Hªº­¸¦æ´Nµo¥Í¤F¡C´«¥y¸Ü¡A·í§Ú­Ìªº¦×Å駹¥þı¹î¨ì¥¦¦b¯à¶q¤WªºªÅÆF¬Û¹ï³¡¥÷®É¡A§Ú­Ì´N¶W¶V¶i¤J¤F©â¶H¡A¤@ºØ§¹¥þ¤£¦Pªº·NÃÑ»â°ì¤¤¡C¡v¡]¡m§Å¤hªº¬ï¶V¡n¡^

³o¸ÌÁ¿¨ìªº¬O¨â¼Ëªk¾¹¡Gª÷­èªS¸òª÷­è¹a¡A¤@­ÓµL°í¤£ºR¡B¤@­ÓµLªÅ¤£§J¡X¡X§Ú¶ÃÁ¿ªº¡A¥Nªí¤è«K©MªÅ©Ê´¼¼z¡A»¡°_¨Ó¸ò­ð±æªº¨âºØ¤ÀÃþ«ÜÃþ¦ü¡G¤@­Ó¬O¹ê½èªº¨­Åé¡]Åã²{¡^¡B¤@­Ó¬OªÅÆFªº¨­Åé¡]¯à¶q¡^¡C§JµÜ©Ô»¡¡u¤@¤Á¥i¨£»P¤£¥i¨£ªº¨Æª«³£¦³¤@ºØªÅÆFªº¥»½è¡A§Ú­Ì¥²¶·­nª¾Ä±¨ì¥¦¡A¤~¯à°÷ª¾¹D¦p¦ó¦æ°Ê¡v¡]¡m§Å¤hªº¬ï¶V¡n¡^¡AªÅÆFªº¥»½è´N¬O¤W­±»¡ªº voidness / essence¡C±KÄò°ò©ó¤°»ò¨ÓÂà¤Æ©O¡H

The Tantra are teachings based on the knowledge and application of energy. Their origin is not to be found in the oral teachings of a master but stems form the manifestation in pure vision of a realized being. A pure manifestation arises through the energy of the elements in their subtle and luminous aspect, while our karmic vision is based on their gross or material aspect. To receive this type of transmission, it is therefore necessary to have the capacity to perceive the subtle dimension of light. (Dzogchen: The Self-perfected State, p. 43)

³o¬q«D±`ºë­n¡C¦]¦¹±KÄòÄé³»®É»Ý­n§Ì¤lÆ[·Q¥»´L¾Â«°´N¬O­nÂà¤Æ§Úªºª«½è·~¤O¤§²´¡A¤~¯à¡u¬Ý¨£¡v·L²Ó¼h­±ªº¥Ü²{¡A­n¯à¦³¦¹²bÆ[·íµM¥²¶·¨ã³Æ¦¹¤@¯à¤O¡A§_«h¥u¯à­Ê¿à·Q¹³¡C¸ê²`¦ò¤Í¤§«e¤]»¡¡u¬Ý¡v¤£²M·¡®É¡AÆ[·Q¥i¥HÀ°§U¡C«n¶}¿Õ¥¬»¡¡G¡uTo have contact with this pure dimension one needs to develop one's innate clarity to the highest degree, and to purify the obstacles of karma and of ignorance.¡v¡]p. 44¡^

¨ä¹ê­×ªk­º­nªºÂ¬³Z¤£¬OÆ[·Q¡A¦Ó¬Oªï½Ð¡A¯u¥¿ªº¤W®v¦òµÐÂĪŦæÅ@ªkªº´¼¼z¨­´N¥i¥H½Ð¨Ó¡F¨ä¦¸¬O¬Ý¡A¯à²{¶qª½±µ¨£¨ì©M·P¨ì¡A§Aªº«H¤ß©M²z¸Ñ´N«Ü®e©ö¥Í°_¤F¡F·íÁ٬ݤ£²M·¡®É¡AÆ[·Q¦³§U©ó¬ÛÀ³©M¤J©w¡C 

¤£¹L¡A­n·Q©M¸tªÌªº¤ß¯u¥¿¬ÛÀ³¡A¦Ü¤Ö­n¦³¥XÂ÷¤ß¡]·Q±o¨ì¯u¥¿ªº¦Û¦b©M¦Û¥Ñ¡^¡B¤j´d¤ß¡]Ä@·N¸Ñ±Ï©MÀ°§U¤@¤Á²³¥Í¡^¡BµÐ´£¤ß¡]«U¸q¡G¬°§Q¯q¤@¤Á²³¥Í§AÄ@¦¨¦ò¡F³Ó¸q¡G¥R¤Àµo±¸¥X¥»½è¡A¨Ã¤£Â÷¥»½èªº¹Ò¬É¡^³o¨Ç¤º¦b­n¯À¤~¦æ¡]³o¬O¤@¯ë®ð¥\©M¦òªkªº¤@­Ó°Ï§O¡A¦]¬°¡A¦p¬O¦]¡A¦p¬OªG¡^¡C¤]¦³¥Ñ©ó·¥¤j«H¸Ñ©Î¥H©¹µ½½t¡AÁö¨S¦³±Mªù¾Ç­×³o¨Ç¡A¦ý±o¨ì¥[«ù«á¡A¦ÛµMªº³v¨Bµo±¸¥X¦ò©Ê¤¤¥»¦³ªº³o¨Ç¯S½èªº¡A§Ú¬Û«H§A¤]·|ªº¡C¡]Saturday, December 30, 2006 11:51 AM¡^

¸ê²`¦ò¤Í±q¤@¶}©l´N¬O¼g³o»òÁ}²`ªº¡A¬O¤£¬O±Ð¤pªB¤ÍÁ¿¸Ü¤]¬Oª½±µ±Ð³Ì²×·¥ª©¡AÁ`¦³¤@¤Ñ·|À´ªº¡H

 


2009/04/13 Mon, raining/sunny, indoor 25.8¢XC  ¡mDzogchen: The Self-perfected State¡n¡G­×«ù¥u¬O­«·s³ê¦^»E¦XÂI²¾°Êªº¦ì¸m 

 

¬Q¤ÑÁ¿¨ì¤H­n¬Ý¨ì²b¤g¥²¶·µo®i¥X¤º¦b¼á©ú¡]innate clarity¡^¹F¬YºØ°ª¶¥µ{«×¡C©Ò¿×ªºÂà¤Æ¡A«n¶}¿Õ¥¬»¡¡G¡uWe are referring to the potentiality a realized being has to manifest infinite forms in the Sambhogakaya.¡v¡]p. 44¡^Ãö©ó³ø¨­¬°¤°»ò¤S¥s¨ü¥Î¨­¡A¦]¬°¨ä·N«ü¡udimension of wealth, the wealth being the infinite potentiality of manifestation of wisdom¡v¡]p. 44¡^¡A°ò¥»¤W¨º¨ÇªÅ¦æ¥À¤Î¥»´L³£¬O manifestations of energy¡C¦]¦¹±KÄòªº­×½m¦b©ó¦æªÌ¸ò¥»´L¤§¤ßªº¦X¤@¡A¦Û¤vÅܬ°¥»´L¡A©Ò¥HºÙ¬°Âà¤Æ¡C

The manifestation of the Sambhogakaya ³ø¨­ comes about through three factors: sound, light, and rays. Sound is the first stage of the manifestation of energy, which is perceived as mantra©G»y. This type of mantra is used in practice to integrate the visualization of the mandala ¾Â«° of the divinity with the function of one's own energy. Light, the second stage of manifestation, is the visible aspect of energy, energy still in a phase prior to its assuming any specific form. And then, thirdly, through the rays manifest all the infinite forms and colors of the mandala of the divinity. (Dzogchen: The Self-perfected State, p. 46)

³o´N¬O±KÄò¥»´L­×ªkªº°ò¥»·§­n¡A©Ò¥H¦æªÌ³£­n¨Ì¥D´Lªº­ð¥dÆ[·Q¨ä¾Â«°¡X¡X³o¾Â«°ªº¼Ë¤l§ÚÁÙ¤£¬ÆÁA¸Ñ¡A¥Ø«e¥u¬Ý¹L¹F¿à³â¹À©e°U¦è¤è§Ì¤l»s§@ªº®É½üª÷­è¾Â«°¦h´CÅé°Êµe¡C§Ú·Q¹ï¤£¬O¦èÂäå¤Æªº¤H¨Ó»¡¡A­n¥hÆ[·Q¥X¨º¼Ë¤À²@¤£®tªº¾Â«°¡A¬O·¥¨ä§xÃøªº¡A§Ú¤]¤£©ú¥Õ³o¦³·N¸q¶Ü¡H

 

«n¶}¿Õ¥¬Á|·à­±ªÅ¦æ¥À¬°¨Ò»¡¡A¦]¬°¨º¬O¨ã®æ¦æªÌ©ó²bÆ[¤¤©Ò¨£¡A¤]´N¬O²¾°Ê»E¦XÂI«á¿Ë¨£¬Y­Ó³ø¨­¥»´Lªº¦í©Ò¡]©~©Ò¡^¡A¥t§äµe®vµe¤U¨Óªº¡A¥Ñ©ó¨º§Î»ª¤£¬O²{¹ê¥@¬É¥i¨£¡A©Ò¥H³Qµe¦¨·à­±¡C¡uBecause her face is similar to a lion's, in particular to that of the mythical snow lion of Tibet. For the lack of any other way to say what she is like, the convention arose that this dakini ªÅ¦æ¥À has a lion's face.¡v¡]p. 46¡^¨Ì­ð±æÆ[ÂI¦³¥i¯à¬O²¾°Ê»E¦XÂI©¹¤U¹F¨ì§¹¥þÅܨ­ªº¦a¨B¡A¦¨¬°§¹¥þ¤£ÄÝ©ó³o­Ó¦¸¤¸ªº¯S²§¥Íª«¡C¤j¤ûÀYªº¤j«Â¼wª÷­è¤]¬O¦P¼Ëªº¹D²z¡C©Ò¥H«ö·Ó¬Y±i­ð¥dÆ[·Q§Ú»{¬°¬O¦³ÂIµL¯qªº¡A¯uªº¤£¦p¹³©vÂĤ¯ªi¤Á»¡ªº¡G¥u­n¬Û«H¥L¦b¨º´N¦n¤F¡C

By these means the practitioner of Tantra tries to transform ordinary impure vision into the pure vision of the mandala of the divinity. All tantras are based on the principle of transformation, working with the knowledge of how energy functions. The very meaning of the word tantra¡X"continuation"¡Xrefers to the nature of the energy of the primordial state, which manifests without interruption. (Dzogchen: The Self-perfected State, p. 47)

¤£¹L³o¸Ìªº«e´£¬O¡Gªù®{±µ¨üÄé³»¤§«á¦]¦¹¨ã¦³¥L¦Û¤vªì¦¸Âà¤Æ¶i¤J²bÆ[ªº¸gÅç¡A¦p¦¹¥L´N¥i¥HÂÇ¥ÑÆ[·Q»P«ù©G±N¦¹²bÆ[¸gÅç¹B¥Î©ó­×¹D¤W¡C§Ú½Ķªº¡G¡uAfter the disciple has received the initiation and has thus had his or her first experience of transformation into pure vision, he or she is then ready to apply this as the path, through visualization and through the recitation of mantra.¡v¡]p. 47¡^¥i¨£±µ¨üÄé³»®É¨Ì¥Dªk¤W®v«ü¥ÜÆ[·Q¾Â«°Àò±oªì¦¸²bÆ[¡]¡u¬Ý¨£¡v¡^¸gÅç¥i¯à¬O«D±`­«­nªº¡A¦Ó©¹«á­×¸Óªk«ù¸Ó¥»´L©G¥u¬O­«·s³ê¦^»E¦XÂI²¾°Êªº¦ì¸m¡C©Ò¥H§A»¡§Ú­Ì¦b­×¤°»ò°­±K©v©O¡H¯uªº¬O®ö¶O®É¶¡½}¤F¡C

 

§A¬°»{¬°ªù®{¦p¦ó¦bÄé³»®É²¾°Ê»E¦XÂI©O¡H­ð±æ´¿»¡¦³¤@¦ì nagual ¦b´N¤£¬O°ÝÃD¡A¦P²z¦³¤@¦ì¨ã®æªºª÷­è¤W®v¥Dªk¤]¤£¬O°ÝÃD¡C¨C¦¸¸ê²`¦ò¤ÍÅ¥§Ú´y­z·P¨ì®¶°Ê©Î¿E°Ê¬y²\¡A³£»¡¬O¨üÄ餧¬Û¡A©Ò¥H³o¨Ç³£¬O¯à¶q§Î¦¡¡Gsound, light, and rays¡A®¶ÀW¬O sound ªºÅã²{¡C§AÅ¥«n¶}¿Õ¥¬»¡­×¦æ±KÄòªº³Ì«áµ²ªG¡G

The final result of the practice is that pure vision manifests without depending any longer on the visualization, becoming part of one's natural clarity. Thus, one realizes the total state of reintegration of pure vision with impure vision, the Mahamudra ¤j¤â¦L, the "great symbol" in which samsara ½ü°j and nirvana ¯Iºn are indissolubly united. (Dzogchen: The Self-perfected State, p. 48)

­ì¨Ó¤j¤â¦L¬O±KÄò­×ªkªº³Ì²×µ²ªG¡A¹çº¿¬£³Ì²×µ²ªG«h¬O¤j¶êº¡¡C

 


2009/04/14 Tue, raining/sunny, outdoor 22-19¢XC,  ¡mDzogchen¡n¡G¹B¥Î¥Í°_ªº¤j¶q¯à¶q°µ»E¦XÂI²¾°ÊªºÅܨ­½m²ß 

 

Ä~Äò°Q½×¡mDzogchen: The Self-perfected State¡n¡CJoyce »¡¤W¦¸¬Ý¨ì¤W®v·í²³¦bÁ¿½Ò®ÉªAÃĵ¹¦o«Ü¤jªº¾_¾Ù¡A¨ä¹ê°ª¹¬¤j¼w¿©Àù®É¦³©Ò»D¡A¤§«e¶À­^³Ç½Ķ¡m¹Ú·ìÏÉ¡n®É¡A»¡¨ì«n¶}¿Õ¥¬¿©±w¦åÀù¡A¡u¦³»¡¬O¦]¬°¥L¹ï¤@¯ë¤j²³©ÜÅS±Kªk¤Ó¹L¡A¾É­PªÅ¦æ¡BÅ@ªk¤£Åw³ß©Ò­P¡v¡]²Åé¡m¹Ú·ìÏÉ¡np. 5¡^¡A¤£¹L¬Ý¥L²{¦b¬õ¥úº¡­±ªº¡A´N¬O©ÜÅS±Kªk¤Ó¹L§Ú¤~­n»`¶°¥Lªº®Ñ°Ú¡A¤£µM§Ú­Ì¤@¤Ñ¨ì±ß¼g¬Ô¨Ìµo¤ß¶Ü¡H

 

¬°¤°»ò°ª¹¬¤j¼w¤£§K¯f³u¡H¹³¸tÄYªk®v²×¨­¬~µÇ¡C¨ä¹ê²z¥Ñ«Ü½ÆÂø¡A¦³®É¬OÀ£§í¤Ó¹L¡B¦³®É¬O©¿²¤¨­Åé°·±d¡B©ÎªÌ®a±Ú¿ò¶Ç¡B©ÎªÌ¬°²³¥Í­I·~¡C¦ý«n¶}¿Õ¥¬³o¸Ì¤ÀªR¤F¨«¥XÂ÷¤@³~ªº¡A¬Û¹ï©ó¨«Âà¤Æ¸ô½uªº­×¦æªÌ¡A¤ñ¸û®e©ö²£¥Í¨­¤ß¤Wªº°ÝÃD¡C«n¶}¿Õ¥¬¥H­×©Á«ã´L¬°¨Ò»¡©ú§JªA½Q¡A¤Î¤T¬r¥t¨â­Ó³g¤Î·ö¡G¡uthrough transforming oneself into the wrathful form of the divinity to overcome anger, into the joyous form to overcome attachment, and into the peaceful form to overcome mental obscuration¡v¡]p. 49¡^¡C

Suppose one becomes angry with someone and experiences a strong sensation of anger; what one does is to try, in that very instant, to visualize oneself transformed into the wrathful form of the divinity, in the pure dimension of the Sambhogakaya. In this manner the anger can be increased to the point where it causes the very universe itself to tremble µo§Ý, but since there no longer remains for the practitioner any dualistic division of reality into subject and object, the anger liberates itself as pure energy, without any target to be directed against. (Dzogchen: The Self-perfected State, p. 49)

³o­Ó¦b©Á«ã¨º·í¤UÆ[·Q¦Û¨­¬°©Á«ã¥»´L¡AÅý¾ã­Ó¦t©zÀ~¨ìµo§Ý¡AµM«á¥Í®ð´N¤Æ¬°¯Â¯à¶q¡A¦A¨S¦³¥D«È¹ï¥ß¤G¤¸¡A¤]¨S¦³¤H·|¦¨¬°½b¹v¡AÅ¥°_¨Ó¹³¬O¤Ñ¤è©]ÃÓ¡A¤£µM¤U¦¸§Ú¨Ó¸Õ¸Õ¬Ý¡C¬°¤°»ò±óµ´·|¥Í¯f©O¡H

In the same circumstances a practitioner of the path of renunciation would try to "block" the anger, thinking of the consequences of the negative karma. The practitioner of the path of renunciation, even if he or she really "feels" anger arise in him or herself, tries at all costs to avoid it, as if afraid of facing it. In a certain sense, such a practitioner can be said to be ignorant of the nature of energy. The tantric practitioner, however, is aware of how energy functions, and knows that blocking energy can cause disturbances to the body as well as to the mind. He or she does not put the brakes on the flow of energy, does not repress it, but uses it as a means for transformation. To do this, however, requires a highly developed capacity of practice. (Dzogchen: The Self-perfected State, p. 50)

§ÚÀ´¤F¡A¬O¹B¥Î¥Í®ð®É¥Í°_ªº¤j¶q¯à¶q°µ»E¦XÂI²¾°ÊªºÅܨ­½m²ß¡C©Ò¥H¬O¤£¬O¦P²z¡A¦b³g·R¼m²±ªº©Ê°ª¼é®É¤]¥i¥H§¹¦¨Åܨ­»E¦XÂI¤§²¾°Ê©O¡H¤U¦¸°O±oÅܨ­¡A³ßÅwªê¤úÁÙ¬O¤j¿û¤ú¡HÀY¤Wªø¨¤ ©Ç¥i©Èªº¡C¨k©Ê©Á«ã´L³£«ÜÁà¡A¥D­n¬O»Lµu¨{¤l¤j¡C

Dzogchen teachings it is advised that one should know how to apply whatever kind of method is most adapted to the circumstances one finds oneself in, and most suited to one's level of capacity, until one has really acquired knowledge of the state of self-liberation. This is something the practitioner him or herself must be aware of. (Dzogchen: The Self-perfected State, p. 50)

²Ä¤G³¹§¹¡C«n¶}¤¯ªi¤Áªº±Ðªk¬O¤£¬O«Ü²M´·©öÀ´¡H¦ý±K¦r·íÀY¡AÂñK¦æªÌ¤Ó®`©È¨º¨ÇªÅ¦æ¡BÅ@ªk¤d¦~­¹¥j¤£¤Æªº±jµw»øµwºA«×¡A¥u¯à¨k¨à·í¦Û±j¡A¤~¦³¥»¨Æ¸ò¥L­Ìºb¤W¡C²Ä¤T³¹¡uThe Path of Self-Liberation¡v¡C®³¨ÑÅ@ªk¨ÓÁ¿¦n¤F¡A¥Øªº¬O¤°»ò¡H·íµMÅ@ªk¥i¥H§U¦æªÌ®ø°£­×¦æ¹H½t¡A¦ý¦P¼Ëªº¨Æ¬°¤°»ò¤£¬è¨D¤W®v´N¦n¤F¡H¤W®vÁÙ¦³¸ò§Ú­Ì«Ø¥ß®v®{Ãö«Y¡AÅ@ªk¨ì©³±q­þ¸Ì«_¥X¨Ó¡H¤j­¼¦ò±Ð¨S¬Ý¨ì¨ÑÅ@ªkªº¡AÃø¹D´N¤£¯à¦¨¥¿Ä±¡H

 

¤j¶êº¡±Ðªk²³©Ò©Pª¾¬°ªü©³·ì¦÷¡X¡X§Y¡uprimordial ¥»ªì yoga¡v¡A·ì¦÷³o­Óµü¨Ã«D¦p§Ú­Ì´X¦~«e©ÒºK¦L«×¤HºÙ¬°¨â¼ËªF¦èªº¦X¤@¡AÄ´¦p¨­¸ò¤ß¡A«n¶}¿Õ¥¬»¡¨ä·N«ü¡upossessing the authentic condition¡v¡]p. 51¡^¡A³o¤]¬O¨C­Ó¤Hªº¥»ªìª¬ºA¡F¦ÓÃö©ó primordial enlightenment ©Î mind of Samantabhadra ªºª¬ºAªº±Ðªk´NºÙ¬°¤j¶êº¡¡C©Ò¥H¸ò©v±Ð¬O§è¤£¤W¤°»òÃö«Yªº¡A¤£ª¾¹D¼g¡m§ÚªºÆF»î¨ÌÌ|¡n¬°¤°»ò¦Ñ·R½Í­×¦æªº©v±Ð­±¡AÁٮǼx³Õ¤Þ¤°»ò¡m©v±Ð²{¶H¤§ºØºØ¡n¡A³o¥»®Ñ§Ú¬Ý¤F¨â­¶´N¥µ¨ì¤@®Ç¡C

 

¸g½×¸ò±KÄòªº°ò¦³£¬O¤ß¤§¥»©Ê¡]nature of mind¡^¡A¥L­Ì³ßÅw¥Î­Ó©_©Çªºµü¥s¡u¦Û©Ê¡v¡]self-nature¡^¡A¤ß©Ê¤]´N¬O¤ßªº¯u¹ê±¡ªp¡]the true conditon of mind¡^¡A¨ä¶W¶V®ÉªÅ¤Î´¼©Ê¤Wªº­­¨î¡C§Ú«ÜÃhºÃ¬°¤°»ò­ð±æ¶°¹Î¤£´£¤Î¡u¤ß¡v³o­ÓªF¦è¡H¥u¦b¥d¤óªù®{²Ä¤@¦~Á¿¨ì¡u¤@±ø¦³¤ßªº¹D¸ô¡v¡B¡u³o±ø¸ô¦³¤ß¶Ü¡v¡H§Ú·Q¬OÁ¿µ¹¤Z¤Ò¥d¤óÅ¥ªº¡A±q¦¹¥H«á¦A¤]¨S¦³´£¹L¤ß¤F¡C

 


2009/04/15 Wed, sunny/cloudy, outdoor 28-26¢XC,  ¡mDzogchen¡n¡Guniversal compassion

  

¤W¦¸¸ò­»¤Ú¾¿Á|ªºªk®ü³â¹À·|­±¥L¤]´£¨ì¹çº¿¬£¶Ç©Ó¤¤¤]¦³¹Ú·ì¦÷ªº­×ªk¡A¨º´N¬O¡u¤»¤¤¦³¦Û¸Ñ²æ¾É¤Þ¡v¡A¬Û¹ï©ó¾¿º¿¾¿Á|ªº¨º¬¥¤»ªk¡B­»¤Ú¾¿Á|ªº¥§¥jº¿¤»ªk¡A³£¬O®t¤£¦h¤º®eªº¡C©Ò¥HºÎ«e§Ú§â½Í¿ü¥Ã½sªº½¬ªá¥Í¤j¤hªº¡m¤»¤¤¦³¦Û¸Ñ²æ¾É¤Þ¡n¹Ú¤Û¤¤¦³¾É¤Þ®³¥X¨Ó¬Ý¬Ý¡C³o³¡¤À¹ï§Ú¤£¬O«ÜÃø¡A¦ý§A»¡¨C±ßºÎ«e§Ú³£¯à¹îı¦Û¤v¶i¤J¹Ú¶m¶Ü¡H¤£¥i¯àªº¨Æ¡A¤Ï¥¿³o¸ÌªùÂe«Ü§C°Õ¡G¡u­Y´¿»{¥X¹Ú¹Ò¤C¦¸¡A«h¥²¯à»{ª¾¡]¦º«á¡^¤¤¦³¡C¡v¡]p. 116¡^¤ñ¸ûÃø¬O¡u«á­×¥ú©ú¡vªº³¡¤À¡A»¡­n¡u©óÁô½ª³BÄY®æ³¬Ãö¤@­Ó¤ë¡A­¹²M²HÀç¾i­¹«~¡A¥B²¤­×¤Û½ü¡C¡K¡K¸Ô±q®v±Â¡v¡]p.117¡^¡C­n¦Ñ®v±Ðªº¡A­þ¯à¦Û¤v½m¡C

 

¬Q¤ÑÁ¿¨ì¥¿­nºK¯ë­Y¤ß¸g¡G

The meaning of the term voidness as it is used in the Prajiaparamita, is the absence of substantiality¡Xor of self-nature¡Xof all phenomena, which is the real, inherent condition of all existence. When referring to the individual, this condition is referred to as the "nature of the mind." (Dzogchen: The Self-perfected State, p. 52)

¤j­¼¦ò±ÐÁ¿¦Û©Ê¤SÁ¿¦Û©Ê¥»ªÅ¡A©Î»¡¤@¤ÁªkµL¦Û©Ê¦s¦b¡A¤S­n­×¦æªÌ°Ñ®©´M¨D¦Û©Ê¡A¯uªº¤£ª¾¹D¦bÁ¿¤°»ò¦W°ó¡C¦pªG¤@¶}©lÁ¿¤@¤Áªk¦Û©Ê¥»ªÅ¡Aª½±µ½ÍªÅ©Ê¸q²z´N¦n¡A©Ò¥H©Ç¤£±o¥¿±Ð¦ò±Ð®{ S ¼gªº§Ú³£¬Ý¤£À´¡C¦o¥ý¤Þ¥Õ©~©öªº¡uªá«Dªá¡AÃú«DÃú¡A©]¥b¨Ó¡A¤Ñ©ú¥h¡C¨Ó¦p¬K¹Ú´X¦h®É¡A¥h¦ü´Â¶³µL³V³B¡v¡AµM«á»¡¡G¡u«ö¾ã¥y¸Ö¨Ó¸ÑÄÀ¡G¤@¤Á¨Æª«¬Ò¬O¦Û©Ê¦s¦b¦Ó«DªÅ©Ê¡A¥¦­Ì¬OªÅ©Êªº¡C¡v¥u¯à»¡¦òªk´¶¤Î±Ð¨|¯u¬O¥¢±Ñ¡I

In the Dzogchen teachings many terms are used to denote the nature of the mind, including, the "primordial base" ¥»©l°ò; the "base of everything"; the "essence of primordial bodhichitta, and so on. 

In the Mahayana, bodhichitta is taken as meaning commitment, based on a feeling of universal compassion, to bringing all beings to enlightenment.

The primordial bodhichitta is the state of the individual, which is from the very beginning without obstacles, perfect, and includes as its potentiality all the various manifestations of energy. (Dzogchen: The Self-perfected State, pp. 52-53)

¤j¶êº¡¤£Á¿³o­Ó¡u¦t©z·O´d¡v¡A¦]¬° bodhichitta ´N¬O primordial awareness¡C

In the Dzogchen teachings the primordial state of the base is not defined only as being void, but is explained as having three aspects or characteristics, called the "three primordial wisdoms": essence, nature and energy. (Dzogchen: The Self-perfected State, p. 52)


2009/04/16 Thur, cloudy/raining, outdoor 24-21¢XC,   ¡m¤º¦bªº¤õµK¡n¡G¥Ñ©ó·MÄø¡A¥¢¥h±o¨ì¦Û¥Ñªº¾÷·|

  

¸ô¤H¨ß¤l»¡¡u¾\Ū°Ê¾÷¥u¬O¦b§ä«ü¤ëªº¤â«ü¡v¡A§Ú¤£¬O¡A§Ú¬O¦b»¡¤@¤d¹s¤@©]ªº¬G¨Æ¡CÁö»¡¤µ¤Ñ¤£ºK«n¶}¿Õ¥¬¡A¦ý¥LÁ¿ªº¬G¨Æ¤µ¤Ñ¬Ý¨ìªº¡AÆZ¦X¾A¦b³o¨àÁ¿ªº¡C«n¶}¿Õ¥¬»¡±KÄò­×¦æªÌ§Q¥Î¨­»y·N¨Ó­×¥»´L¡]¨­Åé½L§¤¡B¤f»w©G»y¡BÆ[·Q¥»´L¡^¡A¦³¦ì Virupa ¬O³ßª÷­è±KÄò¡]Hevajra Tantra¡^«D±`µÛ¦Wªº­×¦æªÌ¡A¬ðµM¦³¤@¤Ñ¡A¥L§â°á¯]¥µ¶i°¨±í¡A¨Ñ¥»´Lªº¨Ñ«~§Ë½µM«á´­ªø¦Ó¥h¡A¤H®a³£¥H¬°¥LºÆ¤F¡A¨ä¹ê«Ü¦h¶}®©ªÌ¬O¹³ºÆ¤l¨S¿ù¡C³o¬q§Ú­ÌºKºK¡G

For years and years he applied himself to the method of transformation of Hevajra, in particular reciting the mantra of Damema, the consort of Hevajra. The story goes that one day, while he was in a state of contemplation of total clarity, he suddenly got up and threw his mala°á¯], which he usually held in his hands while reciting the mantra, into the toilet. Then when he got back to his room, he threw the mandala offering he had prepared for the practice onot the ground and went away, never to return. Virupa had awakened, but everyone thought he had gone crazy.

At the end of the practice, one breaks the imaginary construction of the transformation process, and reaches a state of integration with pure manifestation, beyond concepts. (Dzogchen: The Self-perfected State, p. 105)

Á`¤§«Ü¬üªº¬G¨Æ¡C­ð±æªº¬G¨Æ«h¬O¥L»¡¥L¹îı¨ì¦Û¤v¦³¤@ºØ¯u¥¿ªº®£Äß¡A³o¬O¤@ºØ«Ü­«­nªº®£Äß¡A¦]¬°¥L«Ü©È¹³¦Û¤v¤÷¥À¦p¦¹³o¯ë¦º¥h¡C¦Ó¥L»¡¥Lªº¤÷¥Àªº¤@¥Í¥u¬°¥Í¨|¥L¡A¥L¤÷¥Àªº¤÷¥À¤]¬O¦p¦¹¡A¥L­Ì¨S¦³¤@µ·¤@»¨¾÷·|¥i¥HÀò±o¦Û¥Ñ¡A¦º¤`»´¦pÂE¤ò¡C©Ò¥H¦³¤p«Ä¤£¬O¤°»ò¤F¤£°_ªº¨Æ¡A¤p«Ä¤]¤£·|¤ñ¦Û¤vÀò±o¦Û¥Ñ§ó¬°­«­n¡CÁÙ¦³³Ì«á­ð±æ¸ò¥d¤ó»¡¡G¦pªG³Ì«á§A¯uªº²Â¨ìµLªk¹F¦¨¥ô°È¡]Àþ¶¡ÂI«G©ú´·Åé©Ò¦³¦ì¸m¤Æ¬°¤õµK¡^¡A§A¦Ü¤Ö­n«O¯d³Ì«á¤@ÂI¯à¶q¦^¨ì³o±i¤½¶é´È¨Ó¡A¨º®ÉµL½×§Ú¦b­þ¸Ì¡A§Ú³£·|·Q¿ìªk±a§A¥X¨Ó¡C¥i´dªº¬O¥d¤ó¯f³u©óÂå°|¡A¥L³s¦^¨ì¤½¶é´È³o­Ó³Ì«á¥ô°È³£¨S¹F¦¨¡C©Ò¥H§Ú¬Û«H­ð±æ¬O¹F¦¨¤j¾EÂà­i¥ú¨­¤~¯à°µ¥X¦p¦¹©Ó¿Õ¡C

­ð±æ»¡¡A¦b¥L®¦¤Hªº¤Þ¾É¤U¡A¥Lªº»E¦XÂIµL¥iı¹î¡A¦ý«Ü²`¤J¦a²¾°Ê¤F¡C¨Ò¦p¦³¤@¤Ñ¡A¤£ª¾¬°¤°»ò¥L»â®©¨ì¦Û¤v¦³¤@¶µ®£Äß¡C±q¤@¤è­±¨Ó»¡¡A³o¶µ®£Äß²@µL·N¸q¥i¨¥¡F¦ý¦b¥t¤@¤è­±¡A³o¶µ®£Äß«o¬O·¥¬°­«­n¡C

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¡u§Ú­n§i¶D§A¡A§Ú¤÷¿Ëªº©R¹B¨S¦³¤°»ò¤£¹ï¡C¥Lªº¥Í©R»P¦º¤`´N¹³¤j¦h¼Æ¤H¤@¼Ë¡C­«­nªº¬O§Úªº»E¦XÂI²¾°Ê¤F¡A¦³¤@¤Ñ§Ú©ú¥Õ¤F§Ú¤÷¿Ëªº¥Í»P¦º¥u¬O»´¦pÂE¤ò¡A¤£ºÞ¬O¹ï¨ä¥L¤H¡A©Î¬O¹ï¥L¦Û¤v¦Ó¨¥¡C

¡u§Úªº®¦¤H§i¶D§Ú¡A§Úªº¤÷¥À¿Ëªº¥Í©R¥u¬O¬°¤F¯à¦³§Ú¡A¦Ó¥L­Ìªº¤÷¥À¿Ë¤]¬°¥L­Ì°µ¤F¬Û¦Pªº¨Æ¡C¥L»¡¡A¾Ô¤hªº¤£¦P¤§³B¦b©ó¥L­Ì²¾°Ê¤F»E¦XÂI¡A¦]¦¹©ú¥Õ¤F¥L­Ìªº¥Í©R­n¬O­n¥L­Ìªº¤÷¥À¥I¥X¦h»ò¤jªº¥N»ù¡C³o¨Ï¥L­Ì¹ï¥Í©R²£¥Í¤F·q¬È¤§¤ß¡A³o¬O¥L­Ìªº¤÷¥À±q¨Ó¤£·|·Pı¨ìªº¡C¡v¡]¡m¤º¦bªº¤õµK¡np. 231¡^

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He said that realizations are of two kinds. One is just pep talk, great outbursts of emotion and nothing more. The other is the product of a shift of the assemblage point; it is not coupled with an emotional outburst but with action. The emotional realizations come years later after warriors have solidified, by usage, the new position of their assemblage points. (The Fire from Within)

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When we find ourselves in contemplation, this doesn't mean that our impure vision just disappears and pure vision manifests instead. If we have a physical body, there is a karmic cause for that. We just need to be aware of it. If we have a vision of the material, physical level of existence, which is the cause of so very many problems, we need to understand that this vision is only the gross aspect of the colors, which are the essence of the elements.

Water, for example, is the material manifestation of the color of white, the essence of the element water, which has become what is is for us in its substantial, material form through our karma and our ignorance. When we finally discover the principle of this manifestation into material forms, however, we can reverse the process, so as to cause water to return to its subtle state as luminous essence. The principal means to accomplish this reversal is through contemplation, bringing about the reintegration of one's own energy with that of the material dimension. (Dzogchen: The Self-perfected State, p. 107)

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He explained that when the assemblage point is moving away from its customary position and reaches a certain depth, it breaks a barrier that momentarily disrupts its capacity to align emanations. We experience it as a moment of perceptual blankness. The old seers called that moment the wall of fog, because a bank of fog appears whenever the alignment of emanations falters.

He said that there were three ways of dealing with it. It could be taken abstractly as a barrier of perception; it could be felt as the act of piercing a tight paper screen with the entire body; or it could be seen as a wall of fog.

In the course of my apprenticeship with don Juan, he had guided me countless times to see the barrier of perception. At first I had liked the idea of a wall of fog. Don Juan had warned me that the old seers had also preferred to see it that way. He had said that there is great comfort and ease in seeing it as a wall of fog, but that there is also the grave danger of turning something incomprehensible into something somber and foreboding; hence, his recommendation was to keep incomprehensible things incomprehensible rather than making them part of the inventory of the first attention.

After a short-lived feeling of comfort in seeing the wall of fog I had to agree with don Juan that it was better to keep the transition period as an incomprehensible abstraction, but by then it was impossible for me to break the fixation of my awareness. Every time I was placed in a position to break the barrier of perception I saw the wall of fog. (The Fire From Within)

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§Ú§â³o­Ó±¡ªp§i¶D¤F¤W®v¡A¥LÅ¥«á´N»¡¡G¡u§Ú¤£²M·¡¡A¤]³\¬Oªü¿à­CÃÑ¡C¡v§Ú¦Û¤v¤]ı±oÀ³¸Ó·V­«¤@ÂI¡A©ó¬O´N§â­×«e¦æ®ÉÆ[­×ªº©Ò½t¬Û¤@¤@±Ó¾U¦aÆ[·Q¥X¨Ó¡Cµ²ªGÆ[·Q¶V¬Oºò±K¡A¤Ï¦Ó¶V¯à©ZµM¶i¤JµL©ÀµLÅ㤧¹Ò¬É¡C§Ú¤S±N³oºØ±¡§Î§i¶Dµ¹¤W®v¡A¥L¨Ì»¡¡G¡u§Ú¤£²M·¡¡C¡v

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¦ó¥H»¡¸ò¤HÃþ­ì«¬¦³Ãö©O¡H¨ä¹ê¤£¬Oª½±µ¬ÛÃö¦Ó¬O¸ò­ð±æ´y­zªº¡u¬Ý¨£¤HÃþ­ì«¬ªº¦ì¸m¤Q¤À±µªñ°µ¹ÚÅé»Pª¾Ä±¬É­­ªº¦ì¸m¡v¦³Ãö¡C¦A«öª¾Ä±¬É­­ªº´y­z¡G¡u·í»E¦XÂI²¾Â÷²ßºD¦ì¸m¡A©è¹F¤F¬YºØ²`«×®É¡A¥¦·|¥´¯}¤@ºØ¬É­­¡A¼È®É¥´Â_¤F»E¦XÂI°t¦X©ñ®gªº¯à¤O¡C¡v¥´Â_»E¦XÂI°t¦X©ñ®gªº¹Ò¬ÉÀ³¸Ó´N¬O¡uµL¥ô¦óÅãªk¤§¹Ò¡v¡A¨ä¤£ÄÝ©ó¡u²Ä¤@ª`·N¤O¤ÀÃþ²M³æ¤¤ªº¤@³¡¤À¡v¡C

 

¦Ü©óªü㤯ªi¤Áªº¦Ñ®v»¡³o´N¬Oı©Ê¡A«n¶}¿Õ¥¬»¡¡G¡uClarity does not belong to our reasoning mind¡]§Y¤ÀÃþ²M³æ¡^but to the pure presence of the primordial state.¡v¡]Dzogchen:The Self-Perfected State, p. 108¡^¥[¤W¥»½g¶}ÀY©Ò­z¦³Ãö¥»´Lµù¸Ñªº³¡¤À¡A¬O¬G¥i¥H«j±j§â¡uª¾Ä±¬É­­»P¤HÃþ­ì«¬¡v¡A»P¡uµLÅãªk¤§©w¹Ò»P¥»´L­×«ù¡v©Ô¤W¤@ÂIÃö«Y¡C¦Ü©ó¿Ë¨£¥»´L´N¥u¯à·í°µÂñKª©¥d´µ¶ð¥§¹Fªº¯«¸Ü¬G¨Æ¤F¡A¦ýÁÙ¦nÂñK¥»´L­×«ù¨Ã¤£±N¦Û¤v¦Û¥~©ó¥»´L¡A¦Ó¬O­×¨ì¦Û¤v»P¥»´LµL¤GµL§O¡A°ò¥»¤W§Ú·Q­ð±æÀ³¸Ó¥i¥H±µ¨üªº¡C¬°¤°»ò³o»ò»¡©O¡H¦]¬°­ð±æ¦Û¤v»¡¤F¤@­Ó¬³Z¡A¬°¤°»ò¥d¤ó³o¦¸¿Ë¨£¥»´L¡X¡X¤HÃþ­ì«¬¡X¡X»Ý­n¥ý¦^¾Ð°_¥Lªº§Î¹³©O¡H´N¦n¹³ÂñK¦æªÌ¦b±q¨Æ¥»´L­×ªk®É¥²¶·¨c°O¨ä¤@¤Á²Ó¸`¡C

¡u¤HÃþªº­ì«¬¬O¦b¦³¾÷¥Íª«ªº¥¨«¬¯à¶q±a¤¤¤@¹Î¥¨¤jªº©ñ®g¡C¡v¥L»¡¡A¡u¥¦³QºÙ¬°¤HÃþªº­ì«¬¬O¦]¬°¥¦¥u¥X²{¦b¤HÃþªº¯à¶qõ¤º¡C¡]¬O¬G¦W¤§¬°¥»´L¡C¡^

¡u¤HÃþªº­ì«¬¬O¥¨ÆN©ñ®g¤¤¬Ý¨£ªÌ¯à¥hª½±µ¬Ý¨£¡A¦Ó¤£·|¶Ë®`¨ì¦Û¤vªº³¡¤À©ñ®g¡C¡v

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¡u¥´¯}ª¾Ä±ªº¬É­­¬O·NÃѱ±¨îªº³Ì«á¤@¶µ¥ô°È¡C¡v¥L»¡¡A¡u¬°¤F¯à°÷²¾°Ê»E¦XÂI¨ì¨º¦ì¸m¤W¡A§A¥²¶·Àx¦s¨¬°÷ªº¯à¶q¡A½ñ¤W­«·sµo²{ªº®Èµ{¡A¦^¾Ð§A´¿¸g¾ú¹Lªº¤@¤Á¡I¡v

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¡u­nªá«Ü¦h®É¶¡¡A§A¤~¯àÁA¸Ñ¡A§Aªº©R¥O´N¬O¥¨ÆNªº©R¥O¡C¡v¥L»¡¡A¡u¨º¬O·NÄ@±±¨îªººëºé¡C¦b³o¦P®É¡A©R¥O¦Û¤v¤£­nµJļ¡A¬Æ¦Ü¦b³ÌºÃ´bªº®É¨è¤]¬O¦p¦¹¡C­n«Ü¤[®É¶¡¤~·|³QÅ¥¨ì¤ÎªA±q¡A´N¹³¬O¥¨ÆNªº©R¥O¡C¡v¡]¡m¤º¦bªº¤õµK¡npp. 294-295¡^

¡u§Aªº©R¥O´N¬O¥¨ÆNªº©R¥O¡v¡A³o¬O­ð±æ¶Ç©Ó­×¦æªº¤f³Z¡A¦³¨S¦³«ÜÃþ¦ü§Ú­ÌºK«e¥»«n¶}¿Õ¥¬ªº¥»ªìı©Ê´¶½å¤ý¦p¨Ó¦b»¡¸Ü¡HÁÙ¦³¤@­ÓÃöÁä¦r­ð±æ¤]´£¨ì²M©ú¡A¡u°÷²M©ú¡A¤~¯à¥hÆ[¹î¥L­Ì©Ò¬Ý¨£ªº¡C¡v¡]p. 302¡^¦¹¥y¥¿¦n©IÀ³«n¶}¿Õ¥¬ªº¡uClarity belongs to the pure presence of the primordial state.¡v

 

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He said that the dreaming body and the barrier of perception are positions of the assemblage point, and that that knowledge is as vital to seers as knowing how to read and write is to modern man. Both are accomplishments attained after years of practice.

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It is important to maintain one's presence in contemplation, without correcting the body, the voice, or the mind. One needs to find oneself in a relaxed condition, but the senses must be present and alert, because they are the gates to clarity. (Dzogchen:The Self-Perfected State, p. 108)

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¡u§A¬O¦b°µ¨º­Ó¡A¥H¤Î§ó¦hªº¡A§A¬O¦b¾Ç²ß¹F¨ì¤@³e©Ê¡C°µ¹Ú¨Ï°µ¹ÚªÌ©wµÛ¶°¦XÂI¡A¦]¦Ó¹F¨ì³o­Ó¥Øªº¡C°µ¹Úª`·N¤O¡B¯à¶qÅé¡B²Ä¤Gª`·N¤O¡BµL¾÷¥Íª«¤Î¹Úªº¨ÏªÌµ¥³£¥u¬O¹F¨ì¤@³e©Êªº°Æ産«~¡C´«¥y¸Ü»¡¡A¥¦­Ì³£¬O¨Ï¶°¦XÂI©wµÛ¦b´XºØ¤£¦Pªº°µ¹Ú¦ì¸m®Éªº°Æ産«~¡C¡v

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¡u¤£§¹¥þ¬O¡A¤£¬O¦]爲§A¤£¯à¡A¦Ó¬O¦]爲§A¥u¬O¦b¶°¦XÂI¦ì²¾¡A¦Ó¨S¦³¨Ï¥¦¹B°Ê¡C¶°¦XÂIªº¦ì²¾¥u³y¦¨«Ü¤pªº§ïÅÜ¡A´X¥GµLªk³Qª`·N¨ì¡C¦ì²¾ªº¬D¾Ô¦b©ó¡A¥Ñ©ó³o¨Ç§ïÅܦp¦¹²Ó¤p¡A¦p¦¹Ác¦h¡A¯à够ºû«ù¦í©Ò¦³³o¨Ç§ïÅܪº¤@³e©Ê«K¬O«Ü¤jªº¦¨¥\¡C¡v

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¤£¦n·N«ä§Ú¬Ý¿ù¤F¡A§Ú¬Ý¦¨¡u·sªº¯à¶qÅé¡v¡A­ì¨Ó¬O¡u·sªº§Îª¬¡v¡C¦Ü©ó¥XÅé°µ¹Ú¡]dreaming¡^¨Ï¥Î¤@³¡¥÷¯à¶q¡A¥i¥H±q¤U¨Ò»¡©ú¡A¦³¤@¦¸¥d¤ó¨­³´µL¾÷¥Íª«¥@¬É¡A»¡¥X©Ó¿Õ­n±N¦Û¤vªº¯à¶q¸Ñ±Ï¤@¦ì¨ü§xªº¤p¤k¥Í¡]ÂŦ⥸­Ô¡^¦Û¥Ñ¡G

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¡u¥u¦³³¡¤À¦p¦¹¡A¤£µM§A¤£·|¶i¤JµL¾÷¥Íª«ªº»â°ì¤¤¡C¡v¥L¦^µª¡A¡u²{¦b§Aªº¾ã­Ó¯à¶qÅé³£¥²¶·³Q¥Î¨ì¡A¤~¯à°µ¨ì²Ä¤TÃöªº½m²ß¡C¦]¦¹爲¤F¯à¨Ï§Aªº¯à¶qÅé»´ÃP¨Ç¡A§A¥²¶·¦¬ÀħAªº²z©Ê¡C¡v¡]p. 165¡^

Don Juan added that without the energy body one is merely a lump of organic matter that can be easily manipulated by awareness. (The Art of Dreaming, p. 132)

­ð±æ¸ÑÄÀ»¡¡G¡u¤@¸sµL¾÷¥Íª«ªº¶°Åé·NÃÑ¥ý¬O»¤¨Ï§Ú産¥Í强¯Pªº±¡·P¡A·QÀ°§UÂŦ⪺¥¸­Ô¦Û¥Ñ¡A¦Ó§l¨ú¤F§Úªº¯à¶qÅé¡AµM«á¨º¸sµL¾÷¥Íª«ªº¶°Åé·NÃѧâ§Úªº¨­Åé¤]©Ô¶i¨º¥@¬É¡C­ð±æ»¡¤@¥¹¨S¦³¤F¯à¶qÅé¡A³Ñ¤Uªº¥u¬O¤@¹Î¥i¥H³Q·NÃÑ©Ò»´©ö±±¨îªº¦³¾÷ª«½è½}¤F¡C¡v¡]p. 153¡^

 

¥Ø«eªº²z¸Ñ¬O¡A©ú´·²yÅé¯S§O«üªº¬O©ú´·Ãµ¡Aõ´ß¥]µÛ¸ÌÀYªº¯à¶qÅé¡A»E¦XÂIÄÝ©ó©ú´·²yÅ骺¤@³¡¥÷¤]´N¬Oõ´ß¨t²Î¡A©ú´·Åé¦b¤HÃþ¥¿±`¦ì¸m®É¡A©ú´·Ãµ¾ã­Ó¥~«¬¬Ý°_¨Ó¹³²y«¬¡A¦]¦¹ºÙ¬°©ú´·²yÅé¡A¦ý³z¹L°µ¹Ú²¾°Ê»E¦XÂI¹F¤@©w²`«×¡A³y¦¨¤@ºØ·sªº¯à¶qÅé§Îª¬¡A¨º®É©ÎªÌ¤£¹³²yÅé¡A¦Ó¬O¨ä¥L§Îª¬¡C»E¦XÂI©wµÛ©Ò»E¦X¦Ó¦¨ªº¥@¬É¨Ï§Ú­Ì·Pª¾¦³¨ä¤@³e©Ê¡A°µ¹Ú²¾°Ê»E¦XÂI°t¦X¨ä¥L­ð±æ§Þ¥©¨Ï¹Ú¤¤¼v¹³«O«ù¤£ÅÜ¡A¤]ºÙ¹F¨ì¤F¤@³e©Ê¡A³o¼Ë´N¥i¥HºÙ¬°¤@­Ó»E¦XÂI¦ì¸m¡A¤]´N¬O°µ¹Ú¦ì¸m¡C

 

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Clara explained that we are convinced that a dualism exists in us; the mind is the insubstantial part of ourselves, and the body is the concrete part. This division keeps our energy in a state of chaotic separation, and prevents it from coalescing.

"Being divided is our human condition," she admitted. "But our our division is not between the mind and the body, but between the body, which houses the mind or the self, and the double, which is the receptacle of our basic energy." (The Sorcerers' Crossing, pp. 42-43)

¬°¤°»òÁ¿³o¬q¦p¦¹­«­n¡H¦]¬°±µ¤U¨Ó­n¸ÑÄÀ¤°»ò¥s¯à¶qÅ骺§¹¾ã¡C³o­Ó¤G¤¸©Ê¤]¬O±K©v­×¦æ­n§JªAªº¡A©Ò¥H¤~­nµL¤G¡C§JµÜ©ÔÄ~Äò»¡¡G¡u¦b¥X¥Í«e¡A¤HÃþªºÂù­«©Ê¨Ã¤£¦s¦b¡A¦ý¬O±q¥X¥Í«á¡A¤HÃþªº·NÄ@«K§â³o¨â³¡¥÷©Ô¶}¨Ó¡C¤@³¡¥÷´Â¥~µo®i¡A¦¨¬°¦×Åé¡F¥t¤@³¡¥÷´Â¤ºµo®i¡A¦¨¬°¤À¨­¡]§Y¯à¶qÅé¡^¡C¦b¦º¤`®É¡A¸û­«ªº³¡¥÷¡A¦×Åé¡A¦^Âk¬°¹Ð¤g¡A³Q¤j¦a©Ò§l¦¬¡F¦Ó¸û»´ªº³¡¥÷¡A¤À¨­¡]¯à¶qÅé¡^¡A´N¦Û¥ÑÂ÷¥h¡C¦ý¬O«Ü¤£©¯ªº¡A¥Ñ©ó¤À¨­¡]¯à¶qÅé¡^±q¨Ó¨S¦³µo®i§¹º¡¡A¥¦¥u¯àÅéÅç¦Û¥Ñ¤@«b¨º¡AµM«á´N®ø´²¦b¦t©z¤¤¡C¡v¡]­^¤åª© p. 43¡^

 

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¡u³o­Ó²Ä¤TÃöªº½m²ß¬O¥Î¨Ó¾d©T¯à¶qÅé¡C°µ¹ÚªÌ¦b²Ä¤@¤Î²Ä¤GÃö®É¶}©lÁë·Ò¯à¶qÅé¡A·í¥L­Ì©è¹F²Ä¤TÃö®É¡A¯à¶qÅé¤w¸g©I¤§±ý¥X¤F¡A©ÎªÌ¸Ó»¡¥¦¤w¸g·Ç³Æ¦n¦æ°Ê¡C¤£©¯ªº¬O¡A³o¤]ªí¥Ü¥¦·Ç³Æ¦n³Q²Ó¸`©Ò¶Ê¯v¡C¡v

¡u¯à¶qÅé¹³¬O¤@­Ó³Q¥}¸T²×¥Íªº¤p«Ä¡A·í¥¦¦Û¥Ñ®É¡A¥¦·|§l¦¬¤@¤Á¥¦¯à§ä¨ìªº¨Æª«¡C§Ú¬O»¡¤@¤Á¨Æª«¡A¤@¤ÁµLÃö¦aªK·L¥½¸`³£·|³Q¯à¶qÅé©Ò§l¦¬¡C¡v¡]¡m°µ¹ÚªºÃÀ³N¡np. 164¡^

 

¥L´¿§i¶D§Ú¦b©è¹F°µ¹Úªº²Ä¤TÃö®É­n¥|³B¦æ°Ê¡C¹ï§Ú¦Ó¨¥¡A¥|³B¦æ°Ê´Nªí¥Ü­n¨«¸ô¡A§Ú§i¶D¥L§Ú©ú¥Õ¥Lªº¬Ýªk¤F¡C

¡u³o¤£¬O§Úªº¬Ýªk¡A¡v¥L²³æ¦a»¡¡A¡u³o¬O¤@­Ó§Å¤hªº¬Ýªk¡C§Å¤h»¡¦b²Ä¤TÃö®É¾ã­Ó¯à¶qÅé³£¯à¹³¯à¶q¯ë¹B°Ê§Ö³t¦Óª½±µ¡A§Aªº¯à¶qÅ駹¥þ©ú¥Õ¸Ó¦p¦ó¦æ°Ê¡A¥¦¯à¹³¦bµL¾÷¥Íª«¥@¬É¯ë¦æ°Ê¡C¡v¡]¡m°µ¹ÚªºÃÀ³N¡np. 176¡^

¥H¤W´N¬O§Ú¸g±`¥XÅé¦b°µªº¡A§Ú¤£·|³´¤J¤@­Ó¹Ú³õ´º¤Ó¤[¡A¤@ª½¦b´«´º¡A¥d¤ó»¡¥L¡u§¹¥þÃÒ¹ê¤F¯à¶qÅé°ß¤@¦æ°Êªº¤è¦¡¬OÄƯB©Î·Æµ¾¡v¡]p. 178¡^¡A¤°»ò®É­Ô¹F¨ì¯à¶qÅ駹¾ã¡H

¥L¸ÑÄÀ»¡¤@¤Á»P¯à¶qÅ馳Ãöªº¨Æ³£决©w¤©¶°¦XÂIªº¾A·í¦ì¸m¤W¡A¦Ó°µ¹Ú¥u¤£¹L¬O¥Î¨Ó²¾°Ê¦ì¸mªº¤â¬q¡C¦]¦¹潜Ây¬O¨Ï¶°¦XÂI°±¯d¦b³Ì¾A·í¦ì¸mªº¤èªk¡C¦b³oùØ¡A³o­Ó³Ì¾A·íªº¦ì¸m¯àÅý¯à¶qÅé¾d©T¦Ó¥B³Ì«á¯à²{¨­¡C

    ­ð±æ»¡·í¯à¶qÅé¥i¥H¦Û¦æ²¾°Ê®É¡A§Å¤h«Kª¾¹D¶°¦XÂI¤w©è¹F³Ì§¹¬üªº¦ì¸m¡C¤U¤@¨B«K¬O¥h潜Ây¥¦¡C¤]´N¬O»¡¡A¨Ï¥¦©T©w¦b¨º¦ì¸m¡AÅý¯à¶qÅ駹¾ã¡C¥L»¡³o­Ó¹Lµ{«D±`²³æ¡A¥u»Ý­n·NÄ@¥h潜Ây¥¦¡C¡]¡m°µ¹ÚªºÃÀ³N¡npp. 183-184¡^

He explained that since everything related to the energy body depends on the appropriate position of the assemblage point, and since dreaming is nothing else but the means to displace it, stalking is, consequently, the way to make the assemblage point stay put on the perfect position, in this case, the position where the energy body can become consolidated and from which it cart finally emerge.

Don Juan said that the moment the energy body can move on its own, sorcerers assume that the optimum position of the assemblage point has been reached. The next step is to stalk it, that is, to fixate it on that position in order to complete the energy body. He remarked that the procedure is simplicity itself. One intends to stalk it. ¡]The Art of Dreaming, p. 161¡^

¨ä¹ê§Ú¸£³U¤]¶Ã¶Ãªº¡A¦P®É½¤¤­^¤å¦n´X¥»·d¦b¤@°_¡A§A­n¬O­n¤W´Z©Ò©Î¦YªF¦è´N¥h¦£§a¡A¤£µM§ÚÀ£¤O¦n¤j¡C§Ú¤@ª½¦b§ä°µ¹ÚÅé¸ò¯à¶qÅ餧¶¡ªºÃö«Y¡A¡m°µ¹ÚªºÃÀ³N¡n¤ñ¡m¤º¦bªº¤õµK¡n«á¼g¡A¦ý°ß¤@¡m°µ¹ÚªºÃÀ³N¡n´£¨ìªº¥u¦³°µ¹Ú¨­Åé¡A§Ú·QÃÒ©ú¾|ÌWªº¿ù¡A¥i¯à¥L¥ý½¡m°µ¹ÚªºÃÀ³N¡n¤~½¨ä¥Lªº¡A¦Ó¥B°ß¤@¥u¦³¦¹®Ñ¼g¶°¦XÂI¡A¨ä¥Lªº®Ñ³£¼g»E¦XÂI¡G

¡u´N¬O­n²¾°Ê¯à¶qÅé¬O¦h麽ªº¤£¥i¯à¡A¦Ó¤S¬O¦h麽ªº®e©ö°µ¨ì¡C§A·Q­n¹³¦b¤é±`¥@¬É¯ë¦a²¾°Ê¯à¶qÅé¡A§Ú­Ì³£ªá¤F³\¦h®É¶¡»P§V¤O¨Ó¾Ç²ß¨«¸ô¡A¦]¦¹§Ú­Ì»{爲§Ú­Ìªº°µ¹Ú¨­Åé¤]À³¸Ó¨«¸ô¡C³o¬O²@µL¹D²zªº¡A³o¥u¬O¦]爲§Ú­Ì­º¥ý·Q¨ìªº´N¬O¨«¸ô¡C¡v¡]¡m°µ¹ÚªºÃÀ³N¡np. 176¡^

"The riddle of how impossible and yet how easy it is to move the energy body. You are trying to move it as if you were in the daily world. We spend so much time and effort learning to walk that we believe our dreaming bodies should also walk. There is no reason why they should, except that walking is foremost in our minds." ¡]The Art of Dreaming, p. 154¡^

¾ã­Ó¡m¤º¦bªº¤õµK¡n³Ì­«­nªº¤@¥y¸Ü¡G¡u¬Ý¨£¤HÃþ­ì«¬ªº¦ì¸m¤Q¤À±µªñ°µ¹ÚÅé»Pª¾Ä±¬É­­ªº¦ì¸m¡C¡]The position where one sees the mold of man is very close to that where the dreaming body and the barrier of perception appear. ¡^¡v¡]p. 304¡^

 

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¥L¥H«e¦V§Ú´y­z¹L¯à¶qÅ餣­p¨ä¼Æ¦¸¡A»¡¥¦¬O¤@¹Î¯à¶q³õ¡A»P²Õ¦¨¦×Å骺¯à¶q³õ¬Û¤¬¹ï¬M¡C¥L»¡»P¦×Å骺©ú´·²yÅé¤ñ¸û°_¨Ó¡A¡u¯à¶qÅé¡v¤ñ¸û¤p¡A¤ñ¸ûºò±K¡A¬Ý°_¨Ó¤ñ¸û­«¡C¡]¡m¾Ô¤h®È¦æªÌ¡np. 241¡^ 

He had described the energy body to me countless times, saying that it was a conglomerate of energy fields, the mirror image of the conglomerate of energy fields that makes up the physical body when it is seen as energy that flows in the universe. He had said that it was smaller, more compact, and of heavier appearance than the luminous sphere of the physical body. (The Active Side of Infinity, p. 216)

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­ð±æ»¡Âǵ۬ö«ß¡A¥ô¦ó¤H³£¥i¯à¨Ï¯à¶qÅé§ó±µªñ¦×Åé¡C¥­±`¨âªÌ¤§¶¡ªº¶ZÂ÷«D±`»»»·¡C¤@¥¹¯à¶qÅé±µªñ¨ì¬YºØ¶ZÂ÷®É¡]¨C­Ó¤H³£¤£¤@¼Ë¡^¡A¥ô¦ó¤H¥u­n³z¹L¬ö«ß¡A³£¯à§â¡u¯à¶qÅé¡vÁë·Ò¦¨¤@­Ó½Æ»sªº¦×Åé¡A¤]´N¬O»¡¡A¤@­Ó¥ßÅ骺¡A¹ê½èªº­ÓÅé¡C¤]´N¬O§Å¤hÆ[©À¤¤ªº¡u¥t¤@­Ó¡v©Î¡u¤À¨­¡v¡]´À¨­¡^¡C¦P¼Ë¹D²z¡A³z¹L¬Û¦Pªº¬ö«ß¡A¥ô¦ó¤H¤]¯à§â¥L­Ìªº¹ê½è¦×ÅéÁëÁ妨¤@­Ó½Æ»sªº¯à¶qÅé¡A¤]´N¬O»¡¡A¤@ºØ¦×²´µLªk¬Ý¨£ªºªÅÆF¯à¶q¡A´N¹³©Ò¦³¯à¶q¤@¼Ë¡C¡]¡m¾Ô¤h®È¦æªÌ¡npp. 241-242¡^

§Ú­Ì¦pªG¦P·N¤W­±¥d¤ó³Ì«á¤@¥»®Ñ©Ò¼g¡A¯à¶qÅé´N¬O¤À¨­¤]ºÙ¬°´À¨­³o¸Ì³Ì§x´bªº²ö¹L©ó¤W­±²Ä¤@¥y¡]¤@¡^³Ì«á´£¨ì¯à¶qÅé¤ñ¦×Å骺©ú´·²yÅé¤p¡]compact¡^¡A¦Ó´À¨­©Î¤À¨­¡]the other¡^¡A¦b¡m§Å¤hªº¶Ç©Ó¡n·í¤¤«h³Q¾|ÌW½¬° the double¡A¦]¬°¡G

¡u§Ú­ÌºÙ¥L¬° Nagual¡A¡v©`¤h¯SÄ~Äò»¡¡A¡u¦]¬°¥L¯à¤Àµõ¦¨¤G¡C´«¥y¸Ü»¡¡A¥u­n¥L»Ý­n¡A¥LÀH®É¥i¥H¶i¤J§Ú­Ì©Ò¨S¦³ªºª¬ºA¡F¦³¬YºØªF¦è·|±q¥LÀY¤W¥X¨Ó¡A¤£¬O­Ó´À¨­¡A¦Ó¬O­Ó¥i©È¡A¥û´cªº§Î¶H¡A¬Ý°_¨Ó¹³¥L¡A¦ý¦³¥L¨â­¿¤j¡C§Ú­ÌºÙ¨º§Î¶H¬°Nagual¡A¦Ó¥ô¦ó¦³³oºØ§Î¶Hªº¤H¡A·íµM´N¬ONagual¡C

 

µM«á¦o­«½Æ¤F¤@¹M©`¤h¯S¦­¥ý®É­Ô»¡¹Lªº²z¥Ñ¡A¬°¤°»òºÙ©I­ð±æ¬°Nagual¡A¦P®É¤]ªÖ©w§Ú¬ONagual¡A¦]¬°§Ú¦³¨º­Ó§Î¶H±q§ÚÀY³»¥X¨Ó¡C

§Ú·Q­nª¾¹D¬°¤°»ò¦o­ÌºÙ¨º§Î¶H¬°§Úªº´À¨­¡C¦o»¡¦o­Ì¥H¬°¬O¦b»P§Ú¤À¨É¤@­Ó¯º¸Ü¡C¦o­ÌÁ`¬OºÙ¨º§Î¶H¬°´À¨­¡]double)¡A¦]¬°¨º§Î¶H¦³¥»¤Hªº¨â­¿¡]double)¤j¡C¡]¡m§Å¤hªº¶Ç©Ó¡np. 257¡^

I wanted to know why they had called the shape that had come out of my head the double. She said that they had thought they were sharing a private joke with me. They had always called that shape the double, because it was twice the size of the person who had it. ¡]The Second Ring of Power¡^

§Ú·Q¾|ÌW¦b¡m§Å¤hªº¶Ç©Ó¡n¸Ì¤]³\¥Ç¤F¤@­Ó«ÜÄY­«ªº¿ù»~¡A¨â­¿¤jªº´À¨­·|¤£·|¬OÁëÁå¦n¥B§¹¾ã¯à¦Û¥D²¾°Ê¡]¦Û¥Dªº·N«ä¬O¯à¶qÅé¦Û¥D¤£¬O¸g¥Ñ§Ú­Ì¦Û¤vªº¤ß´¼¡A³oÂI§Ú­Ì«Ý·|¦A¸É¥R¡^ªº¯à¶qÅé¡A¤W­±³o¸Ì»¡ªº¬O nugual ¤~¦³¨â­¿¤jªº´À¨­ the double¡A¡]¹ï¤£°_§Ú¥h¬d¤@¤U©Ò¦³´£¨ì´À¨­¡þ¤À¨­ªº®Ñ­ì¤å¨ì©³¼g¤°»ò¡H¡^¯uªº¬O¼g the double¡G

§JµÜ©Ô»¡¡A¡uª`·NÆ[¹î§Ú¡C¬Ý¬Ý§A¬O§_¯à¬Ý¨£§Úªº¤À¨­¡C¡v 

¡u§Aªº¤°»ò¡H¡v§ÚµÛ«æ¦a»¡¡A©È§Úº|¥¢¤F­«­nªºÃöÁä¡A©ÎªÌ¤£ª¾¹D¦o¨ì©³»¡ªº¬O¤°»ò¡C 

¡u¬Ý¨£§Úªº¤À¨­¡A¡v¦o­«½Æ¡A¤p¤ß¦a»¡¥X³o´X­Ó¦r¡C¡u¥¦´N¹³¬O·Ó¤ù­«½ÆÃn¥úªº®ÄªG¡C§A¦³¨¬°÷ªº¯à¶q»P§Ú¤@°_·NÄ@¥X³o­Ó§Å³N³~®|ªºµ²ªG¡C¡v 

"Watch my double," she repeated, enunciating the words carefully. "It's like a double exposure. You have enought energy to intend with me the result of this sorcery pass." (The Sorcerers' Crossing, p. 114)

¡u¦ý¬O¦A§i¶D§Ú¤@¦¸¡A§JµÜ©Ô¡A¤°»òµ²ªG¡H¡v 

¡u¤À¨­¡AªÅÆFªº¨­Åé¡C¦×Å骺¬Û¹ï¡F²{¦b§AÀ³¸Óª¾¹D¡A©Î¦Ü¤Ö¶}©lÃhºÃ¡A³o¤£¶È¬O¤ßÆFªº·Q¹³¦Ó¤w¡C¡v¡]¡m§Å¤hªº¬ï¶V¡n¡^

"The double. The ethereal body. The counterpart of the physical body, which by now you must know, or at least suspect, in not merely a projection of the mind." (The Sorcerers' Crossing, p. 114)

¦n§a¡A­ð±æ»¡¯à¶qÅé¤ñ¦×Åé¤p¡A»¡ªº¬O¤ñ¦×Å骺©ú´·²yÅé¤p¡A¬O§Ú¸£³UÂण¹L¨Ó¡Cµ²½×¡G¯à¶qÅé©Î´À¨­¡]the double¡^¤ñ©ú´·²yÅé¤p¦ý§ó­«¡A¨ä¤ñ­Ó¤H¤j¨â­¿¡A³o¸Ì­Ó¤H«üªº¬O¹ê½è¨­Åé¡A¯à¶qÅéºÙ´À¨­¬O¦]¬°¬Ý°_¨Ó¹³¤HÅ骺Ãö«Y¡C¦^¹LÀY¨Ó¸É­z¯à¶qÅ骺¦Û¥D©Ê¡C

 

§Ú­^¤åª©¸Ì¯Ê¤F Tales of Power¡AÁ¿¨ì¤@¥y«ÜÃöÁ䪺¸Ü¡A¡u·í¤@­Ó¾Ô¤h§¹¦¨¤F°µ¹Ú»P¬Ý¨£¡A¨Ãµo®i¥X´À¨­®É¡A¥L¤@©w¤]¦¨¥\¦a©Ù¥h¤F­Ó¤H¾ú¥v¡B¦Û§Ú­«­n·P¤Î¥Í¬¡¤¤ªº²ßºD©Ê¡C¥L»¡¥L±Ð§Úªº©Ò¦³§Þ¥©¡A¥H«e³Q§Úµø¬°ªÅ½Íªº¡A¨Æ¹ê¤W¬O¥Î¨Ó²M°£¤@­Ó´À¨­¦b¤é±`¥@¬É¤¤ªº¤£¨ó½Õ»P¤£¹ê»Ú¡A¨Ï¦Û§Ú»P¥@¬É²æÂ÷¥i¹w´úªº§ô¿£¡AÅܱo¬yºZ¦Û¥Ñ¡C¡v¡]p. 68¡^

By the time a warrior has conquered dreaming and seeing and has developed a double, he must have also succeeded in erasing personal history, self-importance, and routines. So doing is the means for removing the impracticality of having a double in the ordinary world, by making the self and the world fluid, and by placing them outside the bounds of prediction.

³o¤£¬O­ì®Ñ¦Ó¬Oºô¸ô¤W¬Y¤Hªº­«ÂIµ§°O¡C§Ú¶}©lÃhºÃ¬°¦ó¾|ÌW­n½Ķ¤@­Ó¡u´À¨­¡v¥X¨Ó¡A­ð±æ¬G¨Æ¨t¦C®ÑÄy·í¤¤¨Ã¨S¦³¥Î´À¨­©Î¤À¨­¨ÓÁ¿¡A¦¹ÂI³y¦¨§Ú«Ü¤jªº§xÂZ¡A´N¦Ñ¦Ñ¹ê¹ê¥Î double ¤]¥i¥H¡A¸ò nagual ¤£Â½¤@¼Ë·N«ä¡C¦]¬° the double ¨Ã¤£¬O§Ú­Ì´À¨­ªºÆ[©À¡A¥L¬O§Ú­Ì¤HÃþ¨âÅé¡]¦×Åé»P¯à¶qÅé¡^¸û¤£¬°Ä²¤Îªº¨º­Ó­±¦V¡AÃè¤lªº¥»½è¡A¤£¯à¹³­Ó´À¨­ºt­û³o¼Ë¡C¬°¤°»ò³o»ò»¡©O¡H¦]¬°¨º¯A¤Î¥t¤@¥÷¤GÅé©Ê¡G¤ß´¼»P¥»´¼¡C¦×Åé¬O®e¯Ç¤ßÆFªº®e¾¹¡A³o¸Ì¤ßÆF¬O«ü§Ú­Ì¯à±À²z«ä¦Òªº¤ß´¼¡F¯à¶qÅé¤]¦³­Ó³o¼Ëªº¥»¨ã¯à¤O¡A¦ý¬O³o³¡¤À§ó¬°¼s¤j¯EÃv¡A¦]¬°­ð±æ´¿»¡¯à¶qÅé¬O­Ó¶W¯Å¤j¸ê®Æ®w¡A§Ú­Ì²Ö¥@©Ò¦³ªº¦L°O¥]§t¥þ¤HÃþ¦@¦Pªº°O¾Ð¡]¦@·~ªº¶W³sµ²¡^³£Àx¦s¦b³o¸Ì¡C¹F¨ì¯à¶qÅé©Î»¡§¹¦¨¯à¶qÅé¡]compleing energy body¡^©Î¯à¶qÅ駹¾ã¡Awhatever¡A³£¥Nªí­×¦æ¤Wªº¤@­Ó¨½µ{¸O¡C

 

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¡u¤@­Ó¦Û¥Ñªº¾Ô¤h¯à¨Ï¥@¬É¤£¦A¨Ì·Ó©T©wªº¯´§Ç¶i¦æ¡A¡v­ð±æ¸ÑÄÀ¡A¡u¹ï¥L¦Ó¨¥¡A³o¥@¬É»P¥L¦Û¤v³£¤£¬Oª«Åé¤F¡A¥L¬O¤@­Ó©ú´·¥Íª«¥Í¦s¦b¤@­Ó©ú´·ªº¥@¬É¤¤¡C´À¨­¹ï§Å®v¦Ó¨¥¬O¥ó³æ¯Âªº¨Æ¡A¦]¬°¥Lª¾¹D¥L¦b°µ¤°»ò¡C¼gµ§°O¹ï§A¦Ó¨¥¬O¥ó³æ¯Âªº¨Æ¡A¦ý¬O§A¤´µM¨C¦¸³£¥Î§Aªº¹]µ§§â­õ¨ºÃ¹À~±o¥b¦º¡C¡v¡]¡m¤O¶qªº¶Ç©_¡np. 68¡^

§Ú­n¦^·Q¤@¤U§Ú­þ¸Ì¬Ý¨ìªº¡C§Ú°O±oªº¤º®e¬O¡A«O«ù©ñÃP»P¡u©ñ¥ô¡v¤O¶q·|§¹¦¨¥¦¦Û¤v¡A§Ú¥Î©ñ¥ôÃöÁä¦r§ä§ä¬Ý¡CBINGO!

§Ú²@µLºÃ°Ý¦aª¾¹D¡A³oºØ²{¶H§ñÃö¡uµL­­¡v¡C­ð±æ§âµL­­´y­z爲¤@ºØ¦³·NÃѪº¤O¶q¡A·|¨è·N¤z¹w§Å¤hªº¥Í©R¡C²{¦b¥¦¥¿¦b¤z¹w§Úªº¥Í©R¡C§Úª¾¹DµL­­³z¹L¿ò§Ñªº¦^¾Ð²M´·¦a¦V§Ú«ü¥X¡A§Ú¹ï¤_±±¨îªº°õ°g¦³¦h麽²`¡AÅý§Ú·Ç³Æ¦nªï±µ¬YºØÂàÅÜ¡C³oºØ½T©w©ÊÅý§Ú®`©È¡A¦ý§Úª¾¹D¬YºØªF¦è±Nªý¤î§Ú´x´¤±±¨î¡A§Ú»Ý­n°µ¨ì²M©ú¡A¬yºZ¡A»P©ñ¥ô¡A¤~¯à­±¹ï¨º±N­n¨ÓÁ{ªº¨Æª«¡C

­ð±æ«Ü¦n©Ê¤l¦a¯º¤F¯º¡C¡u³o¤@¤Á³£¬O§A¤ß²z¤Wªº¸Ø¤j¡A§Aªº¤@´[±¡Ä@¡A¡v¥L»¡¡A¡u§A´N¹³¥­±`¤@¼Ë¡A´M¨D¦]ªGÃö«Yªº¸ÑÄÀ¡C§Aªº¨C¤@­Ó¦^¾Ð¶V¨Ó¶V²M´·¡A¶V¨Ó¶VÅý§A¾_Åå¡A¦]爲§Ú¤w¸g§i¶D¹L§A¡A§A¶i¤J¤F¤@ºØµLªk°fÂ઺¹Lµ{¡C§Aªº¯u¹ê¤ß´¼¶}©l¯B²{¤F¡A±q²¦¥Íº©ªøªº©üºÎª¬ºA¤¤µd¿ô¹L¨Ó¡C¡]¡m¾Ô¤h®È¦æªÌ¡np. 197¡^

¡]§Ú¦³§é­¶°_¨Ó¹À¡I¡^¡u§Aªº¯u¹ê¤ß´¼¶}©l¯B²{¡A±q²¦¥Íº©ªøªº©üºÎª¬ºA¤¤µd¿ô¹L¨Ó¡v³o¥y¸Ü¬O©Ò¦³­ð±æ§Å¤hÁëÁ媺¥Øªº¡A¤]¬O©Ò¦³­×¦æÅé¨t°l¨Dªº¥Ø¼Ð¡A¯u¹ê¤ß´¼´N¬O«ü¥»ªì¤ß´¼¡B¥»Ä±¡B¥»´¼¡ARigpa¡C¦Ó°µ¹ÚªºÃÀ³N¤£¬O¥u¬O­n¦æªÌºÎı°µ¹Ú¡A§Ú¤]¬O¤@¦A±j½Õ¤£­n¥u°O¹Ú¦Ó­n¥þ­±Æ[¹î¿ô¹Úªº·NÃѪ¬ºA¨Ã°O¿ý¤U¨Ó¡A¦]¬°³Ì²×§Ú­Ì­n¿ô®É´N¯àÂà¤J°µ¹Úª¬ºA¡A»¡°µ¹Ú¬O­Ó¤Ý¸Þªºµü¡A§Ú­Ì¤£­n¨ü¥¦©Ò­­¡C

¡u¤µ¤Ñ§Ú爲§A·Ç³Æ¤F¤@­Ó·sªº°µ¹Ú©w¸q¡A§ó¯à°t¦X§Aªºª¬况¡C°µ¹Ú´N¬O§ïÅÜ»P¶Â·t·NÃÑ®ü¬v¡]Dark sea of consciousness¡^Ápô¤§ÂIªº¦æ°Ê¡C¦pªG§A³o¼Ë¨Ó¬Ý°µ¹Ú¡A¥¦´N¦¨爲¤@­Ó«Ü³æ¯ÂªºÆ[©À¡A»P«Ü³æ¯Âªº§@ªk¡C¡v¡K¡K

¡u°µ¹Ú³o­Ó¦r²´Á`¬OÅý§Ú·P¨ì¤£¹ï«l¡A¦]爲¥¦¨ä¹ê³ê¿ô¤F«D±`¦³¤O¶qªº¦æ°Ê¡C¡v¡K¡K

¥L¥H¦UºØ¤è¦¡«Å´­©Ò¿×ªº°µ¹Úª`·N¤O¡A³o¬O¤@ºØ¯S®íªºª`·N¤O¡A©Î¤@ºØ¯S®íªº·NÃÑ¡A¯à¥Î¦b¤é±`¹Ú¹Òªº¶µ¥Ø¤§¤W¡C

¥L»¡Ãö©ó§Å³Nªº¥¿½T¾Þ§@«¬©w¸qÀ³¸Ó¦p¤U¡G§Å³N´N¬O¥H¡u»E¦XÂI¡vªº±±¨î¨Ó§ïÅÜ¥¦»P¶Â·t·NÃÑ®ü¬vªºÁpôµJÂI¡A¦]¦Ó¯à够ª¾Ä±¨ì¨ä¥Lªº¥@¬É¡C¡K¡K

­ð±æ¦^¥h°Q½×­ì¨Óªº¸ÜÃD¡G§Úªº¬ï¶V¶Â·t·NÃÑ®ü¬vªº®Èµ{¡A¥L»¡§Ú¦b¤º¦b±IÀR¡]inner silence¡^¡]ÁI§¤ªº±I¤î¡^¤¤©Ò°µ¨ìªº»P°µ¹Ú¡]dreaming¡^¤Q¤ÀÃþ¦ü¡]ÁI©w¡^¡CµM¦Ó¡A¶i¦æ¬ï¶V¶Â·t·NÃÑ®ü¬vªº®Èµ{®É¡Aµ´¤£·|¦³¥ô¦ó¤JºÎ¡]by going to sleep¡^¡A©Î¥²¶·¦b¹Ú¤¤±±¨îª`·N¤O¤§Ãþ°ÝÃDªº¤zÂZ¡C¡]¡m¾Ô¤h®È¦æªÌ¡npp. 203, 206¡^

¤W­±³o¬q´y­zªº±¡¹ÒÀ³¸Ó¥i¥HÃþ¤ñ©ó¤J©w¡A¤J©w¨M¤£¬OºÎµÛ¡A¦Ó¬O»P§ó¤jªº¯à³õÁpô¡C¤W­±¨S¦³»Ý­n¦Aªþ­ì¤å¤F¡A°ß¤@½¿ùªº¬O¡G¤£¬O¡u¥²¶·¦b¹Ú¤¤±±¨îª`·N¤O¤§Ãþ°ÝÃDªº¡y¤zÂZ¡z¡v¡A¦Ó¬O¡u¥ø¹Ï¡v¡A¡uthere was no interruption of any sort caused by going to sleep, nor was there any attempt whatsoever at controlling one's attention wile having a dream¡v¡]The Active Side of Infinity, p. 181¡^¡C¬°¤°»ò¡H¦]¬°­n¹F¨ì¡u©ñ¥ô¡v¡AÅý¤O¶q©Î¥»´¼¨Ó±µºÞ¡C

 

The double ±qÀY³»¥X¨Ó¬O§ÚÁp·Q¨ì¤­¤ë©³­n¥h»á«zªk³¬Ãö¡A¥Dªk¤W®v·|¬°³¬Ãö§Ì¤l¶}±Ò±ë¥Þ¤]´N¬O³»½ü³o¥ó¨Æ¡CÁ{ºÎ«e§ÚÁÙ§â¡m´¶½å¤W®v¨¥±Ð¡n»á«zªkªº³¡¤À®³¥X¨Ó¬Ý¡Aª½±µ¬Oªk¥»¡A¨S¦³¬ÛÃö»¡©ú¡C¤U­±³o¬q¸ò§Ú¬Ýªº¤º®e«Ü¬Ûªñ¡G

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¦b¨÷ÀY»y¤¤§Ú­Ì¤w¸gÁ¿¹L¤F¡A¤£½×¬O½Ö¦b¥¼Â_®ð¤§«e³£¥ý­n²{¦º¬Û¡C´N¬O¨­Åé­«¤F¡A©I§l«æ«P¤F¡A¦ÞÀY¤j¤Fµ¥µ¥ªº²{¶H²{«e¡]¥i°Ñ¨£¥»®Ñ131­¶¡^¡C¦b«×¤`ªº®É­Ô§Ú­Ì­nª`·N¥J²ÓÆ[¹î¦ºªÌ¡A¹ï©ó¥Í«e´¿¸g­×¹L»á«zªkªº¤H¡A¦b¥L¦º¬Û²{«e®É´N­n±Ð¾É¥L¡G"³o­Ó®É­Ô§A¤£­n¤ß·W¡A¤£­nµh­W¡A¤£­n±Ë¤£±oÂ÷¶}§Aªº®a®x¡C¥Í¦Ñ¯f¦º¬O¤H¤§±`±¡¡C¦³¥Í¥²¦³¦º¡A¨C­Ó¤H³£·|¦º¡A³o¬OÅGÃÒªk¡C©Ò¥H­nÂí©w¡A¤£­n´d«s¡A¤ß¤£¯à´²¶Ã¡C²{¦b¨ì¤FÃöÁä®É¨è¡A¤d¶v¤@µo¡A§A´¿­×¹L»á«zªk¡A²{¦b­nª`·NÆ[·Q¥Î'¼K--'§â©úÂI´£°_¨Ó¡A¤É¨ìÀY³»¤W¡A¦AÆ[·Q§âªüÀ±ªû¦ò©ÎÆ[¥@­µµÐÂĪº¸}®³¶}¡AµM«á'°Ô--'©úÂI´N¥X¥h¤F¡A´N¨ì¤FªüÀ±ªû¦ò©ÎÆ[¥@­µµÐÂĪº¤ß¤¤¡C§A´N¥i¥H¥Í¨ì¦è¤è·¥¼Ö¥@¬É¥h¤F¡C°²¦p¤`ªÌ¥Í«e¨S¦³­×¹L¡u»á«zªk¡v¨º»ò¦b¥L¦º¬Û²{«e®É¡A´N­n¥Ñ«×¤`ªº¤H¨ÓÀ°¥L­×¡C¨ì®ÉÁÙ¬O¥ÎÆ[·Qªk¡A«×¤`ªº¤H§â®ð¶°¤¤¨ì¤â¤W¡AµM«á§â®ð±q¥Lªº¸}©³©¹¤W±À¡A±À¨ì¤ßŦ¡A¦A±À¨ì³ïÄV¡A¦A±À¨ìÀY³»¡C¤@Ãä±À¤@ÃäÆ[·Q¡A³Ì«á"°Ô--"Æ[·Q¥LªºÃѯ«±qÀY³»¥X¥h¤F¡C³o­Ó¤èªk«Ü¦³¥Î¡C¤H¨ì³Ì«á³o¤@Ãö«D±`­«­n¡A©Ò¥H¤j®a¬°À°§U¦ºªÌ¥i¥H¥Î³o­Ó¿ìªk¡C ¡]±x¾è¾Ç·|¡q¤¤¦³¦¨´N¯µÓD¡r¡^

ÁÙ¦³¡u¶Â·t·NÃÑ®ü¬v¡vªºÂ½ªk§Ú¤]ı±o¦³«Ý·r°u¡ADark sea of consciousness¡A³Q¾|ÌW³o¼Ë½¦n¹³¬O¡u¶Â·t·NÃѤ§®ü¡v¤@¼Ë¡A¤£¤Ó¦n§a¡HÀ³¸Ó½¡u·NÃÑ¡]ªº¡^¶Â·t®ü¬v¡v©Î¡u·NÃѶ·t¤§®ü¡v¡C¡u·NÃѶ·t®ü¬v¡v·Pı´N«Ü¿Ëªñ§Úªº¸gÅç¤F¡AÁöµM§Ú¨S¦³³z¹L¿ô®ÉÂà´«·NÃÑ¥X¨ì¨º¸Ì¥h¡A°ò¥»¤W¤]¨S¦³¨ì¹F­þ¸Ì¡AÁ`¤§¶Âº£©Ù¯Qªº¡A¸ê²`¦ò¤ÍÁÙ»¡§Ú¡u¯à¶q¤£¨¬¥H·Ó¨£¡v©O¡H

 


2009/04/28 Tue, sunny, outdoor 26-21¢XC,  ¡m¤º¦bªº¤õµK¡n¡G§¹¥þªº¦Û¥Ñ¡F¡mDzogchen¡n¡Gthree transmissions¡]1¡^ 

 

¡m¤º¦bªº¤õµK¡nºâ¬OºK§¹¤F¡A§Ú­Ì¤S­n¦^ÀY¨Ó¤W­^¤å½Ò¤F¡C«n¶}¿Õ³¡³o¥»¡m¤j¶êº¡¡G¥»¦Û¶êº¡ª¬ºA¡n¶i¤J²Ä¥|³¹¶Ç©Óªº­«­n¡]The Transmission¡^¡G

In Dzogchen, however, realization is not only considered to be attainable in one lifetime, but the "Great Transference into the Body of Light" ¤j¾EÂà­i¥ú¨­ is also spoken of. This particular realization, which was actually accomplished by master such as Padmasambhava ½¬ªá¥Í¤j¤h and Vimalamitra ¬sº¿©Ô±K¥¾, and by Tapihritsa in Bon tradition, involves the transference or reabsorption, without a physical death, in the course of which realization the physical body disappears from the sight of ordinary beings. (Dzogchen: The Self-perfected State, p. 61)

­n¤£±N¤j¾EÂà­i¥ú¨­¸ò­ð±æ¶Ç©Ó§Å¤h¤Æ¬°·NÃѤõµKÂ÷¥@©ñ¦b¤@°_·Q¡A½T¹ê«ÜÃø¡A¦]¬°¨âªÌÁ¿ªº©ú©ú¬O¤@¼Ëªº¨Æ±¡¡C§Ú­Ì¥i¯àÁÙ¬O­nºK¬q¡m¤º¦bªº¤õµK¡nªºµ²»y¡G

¥L¤@¦A­«½ÆµÛ¡A·NÄ@ªº±±¨î¶}©l©ó¦Û¤vµ¹¦Û¤vªº¤@­Ó©R¥O¡CµM«á©R¥O³Q­«½Æ¡Aª½¨ì¥¦¦¨¬°¥¨ÆNªº©R¥O¡F³Ì«á·í¾Ô¤h¨ì¹F¤º¦b±IÀRªº®É­Ô¡A»E¦XÂI´N·|®Ú¾Ú©R¥O¦Ó²¾°Ê¡C

¦p¦¹ªº±±¨î¦¨¬°¥i¯à¡A¥L»¡¡A¹ï©ó¬Ý¨£ªÌ¬O·¥¬°­«­nªº½ÒÃD¡C¹ï©ó·s¬Ý¨£ªÌ¦Ó¨¥¡A³oªí¥Ü©Úµ´¦¨¬°¡]¥¨ÆNªº¡^­¹ª«¡A³oªí¥Ü§â»E¦XÂI²¾°Ê¨ì¤@­Ó¯S©wªº°µ¹Ú¦ì¸m¡A¦n°kÂ÷¥¨ÆNªº§]¾½¡A¨º¦ì¸m³QºÙ¬°§¹¥þªº¦Û¥Ñ¡C

·s¬Ý¨£ªÌ³Ì©¯¹Bªº¤@­Ó¿ï¾Ü¡A¬Oµ´¤£®e³\¥L­Ìªº»E¦XÂI¥Ã¤[¦a²¾°Ê¨ì¥ô¦ó¦ì¸m¡A°£¤F±j¤Æ·NÃѤ§¥~¡C¥L­Ìµo²{µª®×¤£¥u¬O¥h¿ï¾Ü¥t¥~¤@­Ó¥@¬É­u¦º¡A¦Ó¬O¥h¿ï¾Ü§¹¥þªºª¾Ä±¡A§¹¥þªº¦Û¥Ñ¡C

¡u·s¬Ý¨£ªÌ·|³QÄÀ©ñ°t¦Xªº¤O¶q©Ò¿U¿N¡A¡v­ð±æÄ~Äò»¡¡A¡uÄyµÛ·N§Óªº¤O¶q¡A¸g¹L¤@½ú¤lªº§¹¬üµL¯Ê¡A¥L­Ì¨Ï·N§Óªº¤O¶qÅܦ¨·NÄ@¡C·NÄ@¬O©Ò¦³µ[¬Ä©ñ®g·NÃѪº°t¦X¡A©Ò¥H¥i¥H¥¿½T¦a»¡¡A§¹¥þªº¦Û¥Ñ´N¬O§¹¥þªº·NÃÑ¡C¡v

¡u³o´N¬O§A­Ì³£­n¥h°µªº¶Ü¡A­ð±æ¡H¡v§Ú°Ý¡C

¡u§Ú­Ì·íµM­n³o»ò°µ¡A¥u­n§Ú­Ì¦³¨¬°÷ªº¯à¶q¡C¡v¥L¦^µª¡A¡u¦Û¥Ñ¬O¥¨ÆN½ç¤©¤HÃþªºÂ§ª«¡C¤£©¯ªº¤W¡A«Ü¤Ö¤H¯àÁA¸Ñ­n±µ¨ü³o¶µ°¶¤jªºÂ§ª«¡A§Ú­Ì©Ò»Ý­nªº¥u¬O¨¬°÷ªº¯à¶q¡C

¡u¦pªG¨º´N¬O§Ú­Ì©Ò»Ýªº¡A¨º»ò¤£ºÞ¥ô¦ó¥N»ù¡A§Ú­Ì³£¥²¶·¦¨¬°¯à¶qªº¤p®ð°­¡C¡v

»¡§¹¤§«á¡A­ð±æ¨Ï§Ú­Ì¶i¤J¤é±`·NÃѪ¬ºA¤¤¡C¦b¶À©ü®É¡A©¬¥¬¤O¹Ï¡B©`¤h¯S¤Î§Ú¸õ¤J¤F²`¨¦¤¤¡C¦Ó­ð±æ©M¨ä¥L nagual ¹ÎÅ馨­û³Q¤º¦bªº¤õµK©Ò¿U¿N¡A¶i¤J¤F§¹¥þªº·NÃѪ¬ºA¤¤¡A¦]¬°¥L­Ì¦³¨¬°÷ªº¯à¶q¡A¨Ó±µ¨ü¨º¤£¥i«äijªº¦Û¥ÑÃؤ©¡C¡]¡m¤º¦bªº¤õµK¡npp. 334-335¡^

¶}®©¸ò¤j¾EÂà­i¥ú¨­³£¬O¤@­Ó¯S©wªº°µ¹Ú¦ì¸m¡A©Ò¥H«ç»ò¯à»¡°µ¹Ú¤£¯à¨s³º©O¡H¬¡ªº®É­Ô¤£¯à¨s³º¨SÃö«Y¡A¦º«á¦A±µ¦A¼F¡G

If one does not succeed in realizing this Body of Light in one's lifetime, one can realize it after one's death, as has happened to many practitioners of Dzogchen in Tibet in recent times. (Dzogchen: The Self-perfected State, p. 62)

«n¶}¿Õ¥¬»¡¶}®©©Îı®©¤£¬O¥u¾a¬Y¨Ç¤j¶êº¡¯S©wªkªù¡A¦P¼Ë¥D­n¥²¶·°ò©ó¨Ó¦Û¤W®vªº¶Ç±Â¡C¶Ç±Â¥]¬A¤f¦Õ¡]oral¡^¡Bªí·N¡]symbolic¡^»Pª½«ü¡]direct¡^±Ð±Â¡C¥LÁÙ»¡¦b¤j¶êº¡¶Ç©Ó¸Ì¡A»ö¦¡»PÄé³»¨Ã¤£¹³±KÄò¶Ç©Ó¨º¼Ë¤£¥i©Î¯Ê¡A¡uThe real meaning of initiation is transmission of the state of knowledge, and this can take place through just the giving of a simple explanation. Everything depends on the disciple's capacity to understand.¡v¡]p. 62¡^

 

«e¤Ñ¬î¦Ë¤¯ªi¤Á¦b¥þ¼w¤¤¤ßÁ¿½Ò®É¡A»¡¦³¨Ç¤H¶û¥LÁ¿±o¤Ö¡A¥L»¡¥L¤]¥i¥H·Ê·Ê¤£µ´¦aÁ¿­Ó¤­­ÓÄÁÀY¡A±q¤p­¼¨ì¦U¬£»¡ªkÁ¿¤@¹M¡A¦ý°£¤FÅý§Ú­ÌÅ¥¤£À´¥~¨S¦³¤°»òÀ°§U¡A¤£¦p¨C¦¸Á¿¤Ö¤Öªº¦Ó§Ú­Ì³£¯àÁA¸Ñ¤ñ¸û­«­n¡C¥L»¡¥L«ç»òÁ¿¥L°ª¿³¡A¥L¦³¥Lªº­pµe¡A§Ú­ÌºÞ¤£µÛ¡C¬O°Ú´N¬O¹³´DªÛ³oºØ¤ßºAªº§Ì¤lı±o¨C¦¸¨Óµê¦¹¦æ¡A§Ú¤@ÂI¤£Ä±±o¡A§Ú»{¬°®v¤÷¦b³õ§Ú´N¦³¦¬Ã¬¡C

 

¨ä¹ê³o¥»®Ñ³£¬O¤@¼ËªºÆ[©À¤ÏÂд£¤Î¡A§Ú¤w¸g¬Ý¨ì 130 ­¶¤F¡A§AÁ@±µ±o­è­è¦n¡G

A master teaches through the three transmissions, direct, symbolic, and oral. But oral transmission doesn't only take place in the moments in which the master is formally seated in a room with hundreds of persons before him, to whom he is explaining various theoretical aspects of the teachings. The master can transmit the state of knowledge at any moment, and any conversation or advice he may give is part of the oral transmission. (Dzogchen: The Self-perfected State, p. 129)

®³¤f¶Ç¡]oral¡^¨ÓÁ¿¡AÂûy¤f¶Ç§Ú­Ì¥xÆW§Ì¤l­þ·|Å¥±oÀ´¡H¦ý´N¸ò¤WÆF®ð½Ò®É¤@¦ì¾Ç­û°Ý¤ýÀR»T°ÝÃD¡A¦ý¦o°O¤£°_¤ýÀR»Tªº¦^µª·Q½Ð¦o¦A»¡¤@¹M¡A¤ýÀR»T»¡§Aªº¨­Åé¤w¸gÅ¥¨£¤F¡A¤@¼Ë·N«ä¡C¤f¶Ç¤]¨S¦³¤@©w¬O­n¤ß´¼¨ÓÅ¥À´¤@ºØ§Ú­Ì¼ô±xªº»y¨¥¡A¦]¬°µo¥Í§@¥Îªº¤£¬OÅ¥±oÀ´³o¥ó¨Æ¡A¶â³o¼ËÁ¿°_¨Ó¬O»¡µ¹¯à¶qÅéÅ¥ªº¡A¯à¶qÅé¤ñ§ÖĶ³qÁÙ¼F®`¤£¤îºë³q¤K°ê»y¨¥¡A¥¦¬OÅ¥¯à¶q®¶ÀW¡A¤j·§³o·N«ä¡C§Ú·Q®v¤÷»¡Á¿¤­­ÓÄÁÀY¡A¨º¤£¬O¸â§ù©T¤¯ªi¤Áªº±Mªø¶Ü¡H®@¡A¦nÀI§Ú®v¤÷¤£¬O¥L¡C®É¶¡¤£°÷¥ý¬Ý¬Ý¤°»ò¥s¤f±Â©Î¤f¶Ç¡G

The oral transmission includes both explanations given by the master to bring the disciple to understand the nature of the primordial state, and methods of practice to enable one to enter into the knowledge of the state. (Dzogchen: The Self-perfected State, p. 63)


2009/04/29 Wed, sunny, outdoor 27-22¢XC, indoor 24.0¢XC,   ¡mDzogchen¡n¡Gthree transmissions¡]2¡^ 

  

¡m¤j¶êº¡¡G¦Û§Ú¶êº¡ª¬ºA¡n¥þ®Ñ¾\²¦¡A±q 03/29-04/28 ­è¦n¤@­Ó¤ë¾ã¡A¯u°ª¿³­n´«¤@¥»¬Ý¤F¡C¬Q¤Ñ½Í¨ì¤W®vªº¶Ç±Â¦³¤TºØ¤è¦¡¡A²Ä¤@ºØ¬O¤f¶Ç¡B²Ä¤GºØ¬O¶H¼x¡A²Ä¤TºØ¬Oª½«ü±Ð±Â¡A§Ú¦³ÂI¸ò¶Ç©Ó¤T¤è¦¡·d²V¡G¤ß·N¡Bªí¹F¸ò¤f¦ÕÁÙ¬O«ç»ò»¡ªº¡H´N¬O±q¡]ªk¨­¡^´¶½å¤ý¦p¨Ó¶Çµ¹¡]³ø¨­¡^ª÷­èÂÄئ¬O¤ß·N¬Û¶Ç¡Aª÷­èÂÄئ¶Çµ¹·¥³ßª÷­è¬Oªí¹F¡A·¥³ßª÷­è¬O²Ä¤@¦ì¤H¶¡¯ª®v±q¦¹º¸«á´N¬O¤f¦Õ¬Û¶Ç¡C

 

¤Ï¥¿¶H¼x±Ðªk´N¬O®³¶H¼x«~¨qµ¹§Ì¤l¬Ý¡A¥H«K¶Ç»¼¥»ªìª¬ºAªºª¾ÃÑ¡C³o¸ÌÁ|ªº¨Ò¤l¬O¤ô´¹¡A¨ä¥LÁÙ¦³§Q¥Î¬G¨Æ¡B´J¨¥¡]parables¡^¡BÁ¼»y¡]riddles¡^¡CÄé³»®É®v¤÷¬O¦³¥Î¹L¤ô´¹¡A¤£¹L§Ú­Ì§¹¥þ¨S¦³ª`·N¨ì¡A¡uwhich are shown to the disciple by the master in order to transmit knowledge of the promordial state¡v¡C¬G¨Æ¬OÅ¥«Ü¦h¡A´J¨¥¦³¤@¨Ç¦ýÁ¼»y¨SÅ¥¹L¡C±µ¤U¨Ó¬Oª½«ü±Ð±Â¡A³Ì¥X¦Wªº¨Ò¤l²ö¹L©ó¿Íµ¸¤Ú¹ï¨º¬¥¤Úªº¤@À»¡G

The direct transmission comes about through the unification of the state of the master with that of the disciple. An example of direct transmission can be found in the story of the awakening of Naropa, the famous Indian mahasiddha ¤j¦¨´NªÌ, who  was a disciple of Tilopa. (Dzogchen: The Self-perfected State, p. 63)

¨º¬¥¤Ú¬O¨ºÄêªû¦x«Ü¦³¾Ç°Ýªº¹¬¤H¡A¦ý©l²×¥u°±¯d¦b´¼©Ê¤W¾Ç¬£¼h¯Å¡A¦Ó¨S¦³¯u¥¿ªº¬¡¦b©Ò¿×ªºª¾ÃѪ¬ºA¡]³o¸Ì«n¶}¿Õ¥¬¸ò­ð±æ³£ºÙ³o¼Ëªºª¬ºA¤~¬O¯u¥¿ªºª¾ÃÑ¡^¡C«á¨Ó¥LÂ÷¶}¨ì¦èÂæ]¬°®Ú¾Ú¥LªºÆFµø¡]vision¡^±N¦³¤@¦ì¤W®v¥i¥HÅý¥Lı¿ô¡Cªá¤F«Üªø®É¶¡±´´M³o¦ì¤W®v¬Ò²@µL©ÒÀò¡A¤@¤Ñ¥L·N¥~¹J¨ì ¤@¦ìº®¤Ò¦ÛºÙ«Ò¬¥¤Ú¡A¬Ý¨ì¥LÃä·Î³½Ãä±N³½±É°_´_¬¡«á¥µ¶i¤ô¸Ì¡A¨º¬¥¤Ú¤@¨£«K¤É°_·¥¤jªº«H¤ß¡A¦]¦¹¸òÀH«Ò¬¥¤Ú³\¦h¦~¡C¡uThroughout this whole time he received no teachings whatsoever, but Tilopa continually put him to the test of various acts of self-denial.¡v

One day, when master and disciple were in a mountain cave, Tilopa asked Naropa to go down into valley to get him some water to drink. Naropa, despite the sultry heat, after expending a great deal energy, managed to climb back up with some water. As soon as he saw him Tilopa took off one sandal and struck Naropa on the forehead with it. Naropa fell down, stunned. When he came to his senses once again he was greatly changed; knowledge had been awakened in him. But this was not a miracle carried out by Tilopa. For years and years Naropa had made a continual self-sacrifice, preparing himself to receive transmission. (Dzogchen: The Self-perfected State, p. 64)

©Ò¥H«n¶}¿Õ¥¬»¡¡A±Ðªkªº¶Ç±Â¡]transmission¡^¤£¶È¬O¤¶²Ð¡]¯u¥¿¡^ª¾ÃѪºª¬ºA¡A¦P¼Ë¤]¬O¡uin its function of bring about the maturing of the transmission¡v¡]p. 64¡^¡Aª½¨ì¹F¨ìÃÒ®©¬°¤î¡A·N«ä¬O»¡®³Äé³»¬°¨Ò¡A¨C¦¸Äé³»¤W®v·|¬°§Ì¤l¤Þ¨£¦Û¤ß¥»©Ê¡A¦ý¤£¬Oªì¦¸Äé³»§Ì¤l§Y¯à»â·|¡A©Ò¥H»Ý­n¤@¦A±µ¨ü¬Û¦PªºÄé³»¡Aª½¨ì¨£¨ì¤ß©Ê¬°¤î¡C

For this reason the relationship that links master and disciple is a very close one. The master, in Dzogchen, is not just like a friend who helps and collaborates with the disciple; rather the master is himself or herself the path. This is because the practice of contemplation develops through the unification of the state of the disciple with that of the master. (Dzogchen: The Self-perfected State, p. 64)

¤µ¤Ñ¥i¯à¦³Á¿¬G¨Æ¡A¤ñ¸û¦³½ì¤@ÂI¡CŪ­ì¤å®Ñ¤]¤£¿ù¡A¥i¥H½m²ß­^¤å¡Aªp¥B»¡¯uªº¤ñ¤¤¤åªº®e©öÀ´¡C

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