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To the extent that one progresses through Dzogpa Chenpo training, all the
virtues such as compassion will be developed and strengthened. In his
autobiography Pema Ledrel Tsal says:
Nyoshul Lungtog
¡]¯Ã×Às¦h¡^asked
me: "Do you have pride?" I told him: "No, I don't. During the
off-meditation periods, I do not have any experiences except loneliness,
since all the appearances are unreal and unimportant. (The Practice of
Dzogchen, pp. 126-127)
Realization Attained Instantly by Nyoshul Luntog
¯Ã×Às¦h
²Ä¤GÓÁ¿¨ì¤Ú·¡¤¯ªi¤Á«D±`¦³¦Wªºª½«ü¤ß©Êªº¬G¨Æ¡A¤§«eºK¹L¡A¬î¦Ë®vªº¡m¬îºÆ¹Ð©À¯¾¡n¤]¦³¡C³o¬q¥Dn¬OÁ¿¾¨ºÞ§ÚÌ»Ýn³z¹Lºë¶iªº¬ãŪ¤ÎÁIפ~¯àÀò±o¤W®v©Ò«ü¥ÜתkªºÃҬۨèϨä¶êº¡¡AªF§ù¤¯ªi¤Á»¡¡G¡uthe
actual realization is instant when the mediator has ripened, and there is no
need of intellectual and mental concepts.¡v¤]´N¬O»Ýn¨ã®æªº¤W®v¥H¤Î·Ç³Æ¦nªº§Ì¤l¡AÃÒ®©¡]¤F®©¡^¤~·|µo¥Í¡A¦Ó³o¬O§Y¨èªº¡A¤£¬O¤°»òº¥¶iªº¹Lµ{¡C¡uIf
the disciple is ready he will attain realization, otherwise it may only act
as a special blessing from the master. But if the disciple is ready and the
master is a realized adept, then even the simplest indication could bring
forth the highest realization.¡v¥H¤U´N¬O¤Ú·¡¤¯ªi¤Á§Ì¤l¯Ã×Às¦h¡AÂàzµ¹
Pema Ledrel Tsal¡]¤£¦n·N«ä³o¦ì¤£¬OÀs´Ü¤Ú«e¥@¡A´N¬O°A¤lÂà¥Í¤½¥DªºÂà¥@¡A¤Ú·¡¤ñ¸ûªñ¥N¤@ÂI¡^¡C
¯Ã×Às¦h¤£ª¾¤ß©Ê¬°¦ó¡A¬Y¤Ñ¤@¦p©¹±`¤Ú·¡¤¯ªi¤Á½ö¦b¯ó¦a¤W¡A§â¥L¥s¹L¥h¡A¡uDid
you say that you do not know the essence of the mind?¡vµM«á¥s¥L½ö¤U¨Ó¬ÝµÛ¤ÑªÅ¡G
"Do you see the stars in the sky?"
"Yes."
"Do you hear the dogs barking in Dzogchen monastery
¦õ¤d¦x?"
"Yes."
"Well, the is the meditation!"
At that moment, I arrived at a certainty of realization from within. I had
been liberated from the fetters of "it is" and "it is not." I had realized
the primordial wisdom, the naked union of emptiness and intrinsic
awareness. (The Practice of Dzogchen, p. 128)
±µ¤U¨Ó¯Ã×Às¦h¤ÞzÂĶ«¢¡]Saraha¡^©Ò»¡¡G¡uHe
in whose heart the words of the master have entered Sees the truth like a
treasure in his own palm.¡v¡]p.
128¡^¤Ú·¡¤¯ªi¤Á´¿»¡¡G¡uThe
eye-consciousness and ear-consciousness are the intrinsic awareness.
However, it should be understood that the introduction to Dzogpa Chenpo took
place through these words because of the transmission of blessing, the
absolute transmission of the realization of the meaning of the Heart Essence
(sNying-Thig
¹ç´£).¡v¡]p.
129¡^
Paltul
¤Ú·¡
Attained Realization Through the Teacher's Yogic Power
³oÓ¬G¨Æ´N¬OµÛ¦Wªº¡u©A¡I§A³o¦Ñ°÷¡I¡vªº¬G¨Æ¡A¬O¤Ú·¡§Ì¤l¦h¦Ë¤d¡]Dodupchen¡^¼gªº¦³Ãö³ô´ÜõC³ß¦h³Çµ¹¤©¤Ú·¡¤¯ªi¤Á¤j¶êº¡ÅéÃÒªº¤¶²Ð¡C³ô´Üõ¤@¨°s¨ý¥s¤Ú·¡¹L¥h¡A¤Ú·¡¹ï¥L°_¨¸¨£¡A·Q»¡°sÅý³o¼Ëªº¤W®v¤]¦æ¬°¤Z¤Ò¡Aµ²ªG³ô´Üõ¬Ý¥X¥Lªº¤ß«ä¦R¥L¤@Áy¤f¤ô¡A»¡¹D¡G
"Alas! you who are called intellectuals, how could such an evil thought
arise in you? You old dog." (The Practice of Dzogchen, p. 130)
2009/12/22 Tue, sunny, outdoor 14-20¢XC,
¡mThe
Practice of Dzogchen¡n¡G¤j¶êº¡¯ª®v¶Ç°O¤p¬G¨Æ¡]2¡^
¦¤W¬d¨ì¤F¡APema
Ledreal Tsal
¬O³ô¥¬¶®¹Ç¡A¯Ã×Às¦h¬O¥L¤W®v¨S¿ù¡A¤Ú·¡¤¯ªi¤Á¤S¬O¯Ã×Às¦hªº¤W®v¡CPema
Ledreal Tsal¡A¦b¡mµo²{³·¤sªº¥þª¾ªk¤ý¡n¤¤¡u³oÓ¡yªÅ¦æ¹ç´£¡z¡]Khandro
Nyingthig¡^ªº¤ß·N¥ñÂôN¬O½¬®vÄéµ¹¨ªªQ¼wÃÙ¦º¥hªº¤k¨à¡A¨Ó¥@ªº¤Æ¨¬O¦ì¥ñÂîv
Pema Ledrel Tsal¡]1291-1315¡^¡vĶ¬°¡u¨©º¿¹p«tÂø¡v¡F¡mªü®æ©ôªi´LªÌ¦Û¶Ç¡n¤¤
Pema Ledreal Tsal
¡]1879-1941¡^«hĶ¬°¡u¥Õ°¨´h¾BÂø¡v¡C©Ò¥H¥Õ°¨¬O¨©º¿¤]´N¬O
Pema
¬O¨S¿ùªº¡C¨Æ¹ê¤Wªü®æ©ôªi¡]³ô¥¬¶®¹Ç¡þªüã¡^¥»¨Ó´N¬O¤j¥þª¾Às´Ü¤ÚªºÂà¥@¡A°A¤lÂà¥@¬°¨ªªQ¼wÃÙ¤k¨à¡A¦AÂର¡u¨©º¿¹p«tÂø¡v«h¬OÀs´Ü¤ÚÂà¥@ªº¡u¥t¦³¤@»¡¡v¡C
°^´Ü¡EÀs´Ü¶µ¼¤Ú¤§Âà¥@¡A¥t¦³¤@»¡¬O¡Gªk¤ý¨ªªQ¼wÃÙ¤§¤k¤½¥D¨©º¿¦â¤K·³¥h¥@®É¡A½¬ªá¥Í¤j¤h´¿¥Î´¼¼z¤§¦¶¦â¦b¦o«ÍÅ骺¤ß¤f³Bµe¤@ºØ¤l¦r¡]¤£·|¥´Âäå¡^¡A©Û¦^¦oªº»î¾z¡A¨Ï¦o´_¬¡¡AÅý¦o¯à«·s©I§l¡B»¡¸Ü¡A±Â¤©¡mªÅ¦æ¤ßÅè¡nªºÄé³»¡A½ç±K¸¹¬°¡u¨©º¿¹p«tÂø¡v¡C¡]¡mµo²{³·¤sªº¥þª¾ªk¤ý¡np.
12¡^
Ä~Äò¬Q¤Ñªº¬G¨Æ¡A¬°¤°»ònºK¤@¼Ëªº¬G¨Æ¡H¦]¬°«á±»¡ªkµy¦³¤£¦P¡C³Q¦h´Üõ¡]¤]´N¬O¤@¥@¦h¦Ë¤d¡^¤@¦R¤f¤ô«á¡A¤Ú·¡Àþ¶¡¤F®©¨ì¡u³o¬O¤@Óª½«ü¨s³º¤ß©Êªº¬Æ²`±Ð±Â¡v¡]It
was an introduction¡^¡A¡u¥L¥HÁI©w«º§¤¤U¡AµLêı©Ê¡]unobstructed
awareness¡^ªºÃÒ¶q±q¤ß¤¤¦ÛµM¥Í°_¡A²M®Ô¦pµL¶³´¸ªÅ¡C¦¥ý¥L¨ü¦N¬ü¸ë«Â¯Ã©T±Â¤©ªº¥»Ä±±Ð¥Ü©{¦p¯}¾å¡A¦Ó¦h´Üõµ¹¥Lªº³oÓ¸gÅç«h¹³§¹¾ãªº¤é¥X¡v¡]¡m¹J¨£¤Ú·¡¤¯ªi¤Á¡np.
9¡^¡C³o¸ÌªºÃҬۥΨì©{¦p¯}¾å¡]bright
like the rising of the sun¡^¸òµL¶³´¸ªÅ¡]clear
like the cloudless sky¡^¡A«áªÌ¤w¸g³q¹F¡uµLêı©Ê¡v¡AªF§ù¤¯ªi¤Á¥Îªºµü¬O
unhindered intrinsic awareness¡C
Importance of Earnest Training
±µ¤U¨Ó¬O±K°Ç¤é¤Úªº¬G¨Æ¡A¥Dn»¡©ú¡uIt
is very important to study and practice intensively.¡v¡A§_«h¥ú¦³¤@ӳ̴Ϊº¦Ñ®v¡B³Ì®í³Óªº×¹D¡A©ÎÁo©úªº¾Ç¥Í¡A¤]°_¤£¤F¤°»ò§@¥Î¡A¥u·|¼Wªøź¶Æ¦Ó¤w¡C³o¬G¨Æ¬O±K°Ç¤é¤Ú¦V¬õ±Ð¤j¶êº¡¹lµn³â¹À¡]Rongton
Lhaga¡^¨D¥¿ªk¡A¹lµn»¡¥Lªºªk¡u±Þ«äºû±Þ¦¨´N¡A·~«äºû·~¦¨´N¡A®Ú°ò¦nªº¡B¦³±J¦]µ½®Úªº¤H¡AµL«äºûªº¥²n¡A»Dªk§Y¸Ñ²æ¡v¡A©Ò¥H±K°Ç¤é¤Ú¤£¨Dºë¶i¡A¦Ó¨Ï¤H¸òªk¤ÀÂ÷¡C
"Now I have met a Dharma which is even easier than the spells and
hailstorm, such that if I meditate on it by day, I will become a Buddha
that day, and if I meditate on it by night, I will become a Buddha that
night. For fortunate people who have ripened their karmic connections,
there is no need of meditation. So I must be a person who has repined his
karmic connections." With the pride, I spent the time sleeping without
doing any meditation, and dharma and the person myself went two separate
ways. (The
Practice of Dzogchen,
p. 131)
Importance of Relying on Authentic Scriptures
³o¬O«ü¦³¨Ç¤H
authentic scriptures
©O¡HªF§ù¤¯ªi¤ÁÁ|¨Ò¦p¡usuch
as tantras and writings of Longchen Rabjam as the basis and to have the
teacher's instructions as the keys¡v¡]p.
131¡^¡C¤£¹L³o¸Ì´£¨ì³ô¥¬¶®¹Ç¶Ç°O´£¨ìªºÀs´Ü¤Úªº¡m¤CÄ_Âán¡]Seven
Treasure¡^©M¡m¥À¤l¤ßÅè¡n¡]Mother
and Son Heart Essences¡^¡A§Úªº¤W®v³£¨S±Ð¹L¡C
Refrain from Being Taken over by Certain Mystical Experiences
³o¸Ì«Ü«nªº¬O¡A¤£n³Q¥ô¦óºØÃþªº¸gÅç±a¨«¡A§Y«K¬O¬Ý¨Ó¤£¿ù¤]«Ü«nªº¼x¥ü¡A¦]¬°³o¨Ç¸gÅç¥i¯à¤£¬O¯u¹êªº¤j¶êº¡ÃÒ¬Û¡Cè¦n¤U±¬G¨Æ¦³¤¤¤åªº¡G
¦³¤@¦¸¡A§ÚÌ®v®{¦b¦hªü·S´ËªL¤¤¿N¡u¤T¨¯ù¡v¡A¥ÎÃäÁ¿Ãäתº¤èªk¡Aסm¤j¶êº¡¤ß©Ê¥ð®§¡nµ¥¤T¥ð®§¡Aסm¤Û¤Æ¥ð®§¡n®É¡A˶ò¤F§Úªº°õ¹ê¸qªº¬}¡AÀ´±o¤F¤@¤Á¦³¬°ªk¬Ò¬°¤Û¤ÆµL¹ê¸q¡C§Ú°Ý¡G¡u³o¬O¤£¬OÃÒ¬Û¡H¡v¤W®v»¡¡G¡u¤£¬O¡A¥u¬O¤@ºØ¦nªº¹Ò¬É¡C¡v·í®É§ÚÌ®v®{±ø¥ó«Ü®t¡A¦¤W¥[¨Ç¯ù¸¨Ó¿N¯ù¡AÃC¦â©M¨ý¹D³£¤ñ¸û¦n¡A³o´N¥s¡u¤Æ¨¯ù¡v¡F¤¤¤È¥[ÂI¤ô¦b³Ñ¯ù¸ùØ¿N¶}¨Ó³Ü¡A´N¤ñ¦¤Wªº®t¤@ÂI¤F¡A´N¥s°µ¡u³ø¨¯ù¡v¡F±ß¤W¦A¥[¤ô¨Ó¿N¡A³o¯ù¤ô´N¨S¦³¤@ÂIÃC¦â¨ý¹D¤F¡A´N¥s¥¦¬°¡uªk¨¯ù¡v¡C¡]¡mªü®æ©ôªi´LªÌ¦Û¶Ç¡n¡^
2009/12/23 Wed, sunny, outdoor 22¢XC,
¼x¥ü»P±Â°O
ÂñK¤j®v¶Ç°O¸Ì«Ü³ßÅw´£¨ì½t°_©Î¼x¥ü¡A³o¨Ç³£¬O¦b°_ÀYªº®ÉÔıª¾¨ìªººÝÙ¡A¦Ó§Ṳ́@¯ë¤H«h«Ü®e©ö¿ò§Ñ©Î©¿µø¨Æ±¡¬O«ç»ò¶}©lªº¡A§¹¥þ¥ô¾Ì·~¤OÂ\§G¦Ó¤£¯à¬}Àë¥ý¾÷¡C¬°¤°»ò¤j®vÌ¥i¥H¬°§Ì¤l±Â°O¡A§Ú«o¬Ý¤£¨£§Úªº¥¼¨Ó¡H¤@µ·¤@²@³£·Pª¾¤£¨ì¡A¦pªG¹Ú¬O¸ó¶V®ÉªÅ¡A¬°¤°»ò¨S¦³Ãö©ó§Ú¥¼¨Óªº¼g·Ó¡H¥¼¨Ó§Ú¦bþ¸Ì¡H¸ò¤°»ò¤H¥Í¬¡¡H¨¤ßª¬ºA¦p¦ó¡Hצ榳µL¶i®i¡H¬O¤@Ó¤H©t¿W²×¦ÑÁÙ¬O¤¤³±¦¨´N¡H¤T¦~¡B¤¦~¡B¤Q¦~³£¨S¦³¥ô¦óµe±¡C
¦pªG»¡¤H¤£n¬¡¦b¥¼¨Ó¡A¤j®v̬°¦ón±Â°O§Ì¤l¡H¤j¦¨´NªÌ¬°¦ón±Â°O¥¼¨Ó¬Y¬YÂà¥@¡H¬¡¦b·í¤U´N¦n¡A¦óW§â¥¼¨Ó»¡¦º¡H¦¤WŪ¨ì¤@¦ì¤£«ö±Â°Oªº§Ì¤l
Yukhog Chatralwa¡A¨º¬O¦w©v¦Ë¤Ú¡]Adzom
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Chatralwa
»{¬°²{¦³¦p¶Àª÷¯ëªº¥ñÂêk¤w«Ü´¶¤Î¡A¤£»Ýn¦Û¤v¦AÀA¤W²Kªá¡C«n¶}¿Õ¥¬¥»¤H¤]¹H¤Ï¨ä¤W®vªº¹w¨¥¡A½±¬î¦h³Ç´¿»¡¥L¹Ø¨ì
1995
¦~¡AµM¦Ó¥L¨Ì¹Ú¥Üײ߰ҹF©Ô¥Ëªø¹Øªk¤]¬¡¨ì¤µ¤é¡C·í¦~§Ú¬Û«H²ø¶ê®v¤÷ªº²q´ú¡AÁöµM¥L»¡¥L¤£´±ªÖ©w¡A¦ý«Ü¦³¥i¯à§A·|Â÷±B¡C
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«Ü³ßÅw»¡¤@¤Á³£¬O¿ï¾Ü¡A§Ú¤£»{¬°¦åÀù¦b§Éªº«n¶}¿Õ¥¬¥i¥H¿ï¾Ü¤£¦º¡A¦pªG¯un¦ºªº¸Ü¡A®@§A¥i¥H¿ï¾ÜÀù¯g¥½´Á¤£¦º¡H¥L¥u¬O»{¬°¨º®ÉÔ¹Ú¤¤Àò±oªø¹Øתkªº·N¸qÅý¥L¥i¥H°µÂI¤°»ò¡C³o¬q¬O«ç»ò»¡ªº¡H
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«n¶}¿Õ¥¬¤¯ªi¤Áºô¸ô¶}¥Ü¡AÅ¥Á¿µ§°O¡^
¦pªG¦º¤`³£¥i¥H¾Ô³Ó¡A¦Û¤vªº©R¹B¤£¦æ¶Ü¡Hð±æ»¡¦]°I¦Ñ¦Ó¦º¤`¬O´¼ªÌ³Ì«á¤@ӼĤH¡A¦Ó³o¬OµLªk¾Ô³Óªº¡A¥u¯à¥´°h¡A¥L«ç»ò»¡ªº¡H
¡u³o®ÉÔ¡A³oÓ¤H©è¹F¾Ç²ß¤§®Èªº²×ÂI¡A´X¥G²@µLĵı¦a¡A¥L·|¸I¤W³Ì«á¤@ӼĤH¡G°I¦Ñ¡I³o¬O³Ì´Ý§Ôªº¤@ӼĤH¡A¤@Ó¥LµLªk§¹¥þ¥´±Ñ¡B¥u¯à¥´°hªº¼Ä¤H¡C
¡u³o¬O·í¤@Ó¤H¤£¦A¦³®£Äß¡A¤£¦A¦³«æļªº©ú´·¤ßÆFªº®ÉÔ¡F¦b³oÓ®ÉÔ¡A¥L©Ò¦³ªº¤O¶q³£Å¥Ô¥Lªº±±¨î¡A³o¤]¬O¥L«D±`·Qn¥ð®§ªº®ÉÔ¡C¦pªG¥L§¹¥þ¶¶ªA¤F¡A¥L·|·Q½ö¤U¨Ó¥ð®§¡A§Ñ«o¤@¤Áªº±ý±æ¡A¦pªG¥L¦b¯h¤¤¶}©l©ñÃP¦Û¤v¡A´N·|¿é±¼¥Lªº³Ì«á¤@¦^¦X¡A¥Lªº¼Ä¤H·|§â¥L¥´Ë¡AÅý¥LÅܦ¨¤@Ó¦~¦Ñ¤O°Iªº¦ÑÀY¤l¡A·QnºM°hªº±ý±æ·|À£¹L¥L©Ò¦³ªº©ú´·¡B¤O¶q¤Îª¾ÃÑ¡C
¡u¦ý¬O¦pªG³oÓ¤H©ß¥h¥Lªº¯h¥F¡AÄ~Äò§¹¦¨¥Lªº©R¹B¡A¥L´N¥i¥H³QºÙ¬°¤@Ó´¼ªÌ¡A¥L¦¨¥\¦a¥´°h¤F³Ì«á¨ºµL¥i©ºªAªº¼Ä¤H¡A§Y¨Ï¥u¦³µu¼Èªº¤ù¨è¡A¦Ó¨º¤ù¨èªº©ú´·¡B¤O¶q¤Îª¾ÃѤ]´N¨¬°÷¤F¡C¡v¡]¡m§Å¤hð±æªº±Ð»£¡n¡^
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2009/12/24 Thur, sunny, outdoor 17-25¢XC,
¡mThe
Practice of Dzogchen¡n¡G¤j¶êº¡¯ª®v¶Ç°O¤p¬G¨Æ¡]3¡^
^¤å¤£¤Ó¤Ó®e©öÀ´
¡AÁÙ¦n§Úª¾¹D¤¤¤å¡G
¦³¤@¦¸¡A§ÚÌ®v®{¦b¦hªü·S´ËªL¤¤¿N¡u¤T¨¯ù¡v¡A¥ÎÃäÁ¿Ãäתº¤èªk¡Aסm¤j¶êº¡¤ß©Ê¥ð®§¡nµ¥¤T¥ð®§¡Aסm¤Û¤Æ¥ð®§¡n®É¡A˶ò¤F§Úªº°õ¹ê¸qªº¬}¡AÀ´±o¤F¤@¤Á¦³¬°ªk¬Ò¬°¤Û¤ÆµL¹ê¸q¡C§Ú°Ý¡G¡u³o¬O¤£¬OÃÒ¬Û¡H¡v¤W®v»¡¡G¡u¤£¬O¡A¥u¬O¤@ºØ¦nªº¹Ò¬É¡C¡v·í®É§ÚÌ®v®{±ø¥ó«Ü®t¡A¦¤W¥[¨Ç¯ù¸¨Ó¿N¯ù¡AÃC¦â©M¨ý¹D³£¤ñ¸û¦n¡A³o´N¥s¡u¤Æ¨¯ù¡v¡F¤¤¤È¥[ÂI¤ô¦b³Ñ¯ù¸ùØ¿N¶}¨Ó³Ü¡A´N¤ñ¦¤Wªº®t¤@ÂI¤F¡A´N¥s°µ¡u³ø¨¯ù¡v¡F±ß¤W¦A¥[¤ô¨Ó¿N¡A³o¯ù¤ô´N¨S¦³¤@ÂIÃC¦â¨ý¹D¤F¡A´N¥s¥¦¬°¡uªk¨¯ù¡v¡C¡]¡mªü®æ©ôªi´LªÌ¦Û¶Ç¡n¡^
At that time, all the false caves of my apprehensions of self and
phenomena as real collapsed. All the phenomena arose for ma as the
phases of illusion. I (Pema Ledrel Tsal) asked him: "Is this a
realization?" He (Lungtog) answered: "No, it is a good experience." (The
Practice of Dzogchen,
p. 132)
¡u˶ò¤F°õ¹ê¸qªº¬}¡v¯u¬O¤£ª¾¹DÁ¿¤°»ò¡A¬°¤°»òn¥Î¡u¬}¡v¡H
Sincere Mind is Better Than Many So-Called High Realizations
ªü®æ©ôªi¤S°Ý¤W®v¯Ã×Às¦h¡G¬°¦ó³\¦h¤H«ÅºÙ¤wÃÒ®©ªÅ©Ê¡A¦ý¥L̪º±¡ºü«o¨S¦³´î¤Ö©O¡H¯ÃצhÀs¦^µª»¡¡A¦b¦¹¿B¥@¡A¦³¨Ç¤H»¡¦Û¤vÃÒ®©ªÅ©Ê©Î¤ß¤§¥»©Ê¡B¦Û¤v¨£¦a«Ü°ª¡A¦ý¨Æ¹ê¤W¡uthey
have increased their confidence only in indulging in the unvirtuous deeds,
and their emotions have become rougher. They only focus on verbal tradition.¡v¡]p.
133¡^§Ú¬Ý¬Ý¦³¨S¦³¤¤¤å¡C
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"But they have increased their confidence only in indulging in the
unvirtuous deeds, and their emotions have become rougher. They
only focus on verbal tradition.
When they face the crucial junctions of birth, death, and the
intermediate state, their confidence in so-called high realization turns
out to be lower than that of someone who just has a good mind." (The
Practice of Dzogchen,
p. 133)
§ÚÁÙ¥H¬°
verbal tradition
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Dodrup Chen's Testament and Transmission at the Time of His Death
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feeling¡^¡v¡A¦b¨ä¤¤¡A©Ò¦³¤H§Úªº¬É³£®ø¥¢¤F¡C¥L«Ü¯Ç´e¬°¤°»ò³o»ò¦h¤H¦³³oºØ·Pı¡A¥L»{¬°n¬ã¨s¤@¤U³oºØ·Pı©MÀ¦¨à´Á»P¥~¬É¦X¤@ªº¦Û§Ú·Pı¦³¤°»òÃö«Y¡A¦]¬°À¦¨àªº¦´Á¦s¦b¬O¤@ºØ»P¥À¿Ë¦@¥Íªº¤@Åé·P¡A¤°»ò¨Æ³£¦³¨D¥²À³¡A³oºØ¥»¯àªº§Ö¼Ö¯u¬O¡u¤Z¤HµLªk¾×¡v¡A½Ön¥h¿W¦Û±¹ï¯¥Í¥B»á¨ã«Â¯Ù©Êªº¥~¬É©O¡H
©Ò¥H¡A¥L±ÀÂ_®ü¬v±¡·Pªº¨¤¦â¬On´M¨D¡u¦^´_¦ÜµL¬Éªº¦ÛÅÊ¥D¸q¡]restoration
of limitless narcissism¡^¡v¡A¤]¬O´M¨D©v±Ð¼¢ÂǪº²Ä¤@¨B¡A¸Õ¹Ï©Úµ´©Ò¦³«Â¯Ù¨ì¦Û§Úªº¥~¬É¦MÀI¡C¦]¦¹¡A¥L©^ÄU¨º¨Ç·Qn°h¦^¨ìÀ¦¨à´Áì©l¤ß²zª¬ºAªº¤H¡A¦h·Q¤@·Q¼w°ê¬ü¾Ç®a®u°Ç¡]Sch-iller¡^ªº¸Ö¡m¼ç¤ô³¾¡nùØÀYªº¤@¥y¸Ü¡G¡uÅý¥L¦bÂ_®ð¤§«e¡AºÉ±¡Åw¼Ö©óª´ºÀ¦âªº¥ú½÷¤U§a¡I¡v
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¦³¨ÇL¨à¨S¨ºÓ¦]½t³Q¥Í¤U¨Ó¡A§Ú²q·Q³oºØ²³¥Í¨Ó§ëL¥Lªº¦]ªG´N¬O¨«¨º»òµu¼È¤@¾D¡A¨º»ò§ÚÌ·|°Ý³o¼Ëªº¦]½t¦³¦ó¥Î¡H·íµM¦³¥Î¡A¦Ü¤Ö§ÚÌÁÙ·|À°¥L¶W´ç¡C¬°¦óîP¨Ñ¦Y³Ü¨Ñ«~¡A¬OÅý³o¨Ç°µ¦¨¨Ñ«~¦º¥hªº©øÂΰʪ«¸ò¦æªÌµo¥ÍÃö³s¡A©Ò¥H¦Y³Ü¨Ñ«~¬O·O´d¡A¥H«K±N¨Ó¥i¥H§Q¯q¨ì¥LÌ¡C
2009/12/26 Sat, cloudy, outdoor 16-19¢XC,
¡mThe
Practice of Dzogchen¡n¡G¤j¶êº¡¯ª®v¶Ç°O¤p¬G¨Æ¡]4¡^
©vÂĤ¯ªi¤ÁÁÙ´£¨ì´öÅ㯪ªº¡m¨d¤¦°O¡n¡A¹ê¦b¥O§Ú«Ü³Y²§¡C
ªk®v¡GÃö©ó³o¤@ÂI¡AÃQ®Ê«n¥_´Â´¿¸g¦³¹L¡u¦W±Ð¡v»P¡u¦ÛµM¡vªºª§Ä³¡C±q¦Ñ¤lªº¡u¤Ò§ªÌ¡A©¾«H¤§Á¡¡A¦Ó¶Ã¤§º¤]¡v¨ì²ø¤lªº¡u¤p¤H«h¥H¨®î§Q¡A¤h«h¥H¨®î¦W¡A¤j¤Ò«h¥H¨®î®a¡A¸t¤H«h¥H¨®î¤Ñ¤U¡v¡A³£ªí¥Ü¥X¦W±Ðªº¶Q½âµ¥¯Å¡B¦W¤À±Ð¤Æ©M§»ö³W½d¬O¤H©Ê¡u²§¤Æ¡vªº²£ª«¡A·|¨Ï¤Hªº¥Í¤Æ¤§¥»¬°¡uª«¡v©Ò§Ð¨Ïªº·N«ä¡C¬°¤F«O¦í¤HÃþ¯À¾ëªºÆF©Ê¦Û¥Ñ¡A¥u¦³¶W²æ³o¨Ç¹D¼w¦W¥ØªºÅù²Ì¡A½ÆÂk¦ÛµMµL¬°ªº¥»©Ê¡A¤~¯à¦bªÀ·|¾AÀ³ªº±¨ã©Ê®æ¥~¡A§O¶}¤@¡u³p»»©ñ¹F¡vªººë¯«¤Ñ¦a¡C©Ò¥H¡A§ÚÌ¥i¥H¬Ý¨ì³³²W©ú§i§O¨ºªf¦W³¨ÅAªº¼ÔÅ¢«á¡A¦b¡m§Î¼v¯«Ãصª¸Ö¡n¤¤¡A§çµo¥LÂkÁô¥Ð¶éªº¤ß±¡¡G¥ßµ½±`©ÒªY¡A½Ö·í¬°¦¼ÅA¡C¬Æ©À¶Ë§^¥Í¡A¥¿©y©e¹B¥h¡CÁa®ö¤j¤Æ¤¤¡A¤£³ß¥ç¤£Äß¡CÀ³ºÉ«K¶·ºÉ¡AµL½Æ¿W¦h¼{¡C
ÃQ®Ê¥È·ÁöµM¦b¤s»·¤ôªøªº¤H¥@·¥ú¤¤¡A³þ©w¤F¦@¦P±y¹C¬Û§Ñªº¼f¬ü¤H¥ÍºA«×¡C¦ý¬O¦W±ÐªºÛ²zºõ±`¡A«o¦]¬°§º©ú¬FÅv¨º¤£®e³\¤H¥Á¦³µ·²@²æy©ÀÀYªº¯´§Ç±¡µ²¡A¶i¦Ó¸ò¡u¤Ñ²z¡v¦P¤@¤Æ¡A¥H©ï°ª¨ä¨D©w®§ª§ªº¦t©z¦a¦ì¡A¦n¸ò¦ò¹D¨â®a¤¬§O]ÀY¡C¤£¹L¡AÃQ®Ê¥È·ªº¦Ñ²øºë¯««á¨Ó¦b§ÚÌÁI©v¨¤W¤]±o¨ì¶i¤@¨Bªº¿ëÃÒµo®i¡C¤×¨ä¬O¦b©ú´Â¤¤¸®É¡AÁI©v¡B¤ß¾Ç©M¥«¥Á«ä¼é¤TªÌÁp¦X±È°_¡uөʦۥѡv©M¡u±¡·P¸Ñ©ñ¡vªº²§ºÝ¹B°Ê¡C©Ò¥H¡A¦b¹FÆ[ÁI®vªº¼vÅT¤U¡A§õðô´£¥X¤F¡uµ£¤ß¡v»¡¡A´öÅ㯪¤]¦b¡m¨d¤¦«F°O.ÃDµü¡n¤¤ªÖ©w¡u¦³±¡¤H¡vªº¥i¶Q¡G¶Ø¤Ò¡I¤H¥@¤§¨Æ¡A«D¤H¥@©Ò¥iºÉ¡C¦Û«D³q¤H¡AùÚ¥H²z¬Û®æ¦Õ¡I
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°Ê»³»¡Às´Ü¤Ú¸ò¦òªû¨ä¹ê¦¤w¦¨¦ò¡A¥u¬O¨Ó½ü°j½Ý¥ßº]¼Ë¨å½dªº¡FC¿q¤]¬O¤@¼Ë¡A¦^Âk¤Ñ°ê«á¥L¨ÌµM礤ѥDªº¥k¤âÃä¡C¦pªG¤H¨S¦³¿ìªk¨«¥X·~¤O±J©R½×¡A´N¨S¦³¤°»ò¥i»¡ªº¤F¡C§Ú³o¤C¦~Ūªº®Ñ¡A¥i¯à¤ñ§Ú«e¥|¤Q¦~Ūªº¥[°_¨ÓÁÙn¦h¡A·íµM§A¤]³Q¢¸òµÛŪ¤F¤£¤Ö¡A¦¬Ã¬¬O¤°»ò©O¡H¡u¤@Ó·N·Q¤£¨ìªº¦n³B¡v´N¬O¤°»ò¥ß½×¾Ç»¡³£·|¸g¹L«ä¿ë¡A¤£¦A·Ó³æ¥þ¦¬¡A´Nºâ¬O®v¤÷Á¿ªº¤]¤@¼Ë¡C
Dodrup Chen's Testament and Transmission at the Time of His Death
¦h¦Ë¤d¶ê±I®É¡Aº¦ì§Ì¤l
Do Khyentse
¨S»°¦^¨Ó¡A¤£¹L¦b²b¬Û¤¤Àò±o¿ò±Ð¡A¨ä¤º®e´yz«Ü¦h¦ý¦³¬q¸ò¡uªü¡v¦rÆ[·Q¦³Ãö¡G
Then from the white 'Ah' syllable, clear like a water-crystal at his
heart, a five-colored light was emitted and merge into me. Again a second
'Ah' syllables shot from the Ah syllable at his heart and merged into my
heart. Instantly I became unconscious and remained in
the great Vajrawaves.
The Lama had disappeared with no trace of where he had gone. (The
Practice of Dzogchen,
p. 135)
Wondrous Signs at the Time of Death of Konme Khenpo
Many accomplished Dzogpa Chenpo meditators display various signs of
their accomplishments at the time of death. Many remain in the meditative
state, for hours, or days, even after the energies of the elements are
dissolved, breathing has ceased, and mind is submerged into the inner
clarity (luminous absorption), yet one's mind is not separated from the
body. (The
Practice of Dzogchen,
p. 135)
2010/01/03 Sun, cloudy, outdoor 14-16¢XC,
¡mThe
Practice of Dzogchen¡n¡G¤j¶êº¡¯ª®v¶Ç°O¤p¬G¨Æ¡]5¡^
Rainbow Body Attained by Sodnam Namgyal
§Ú²{¦b¤~ª¾¹D°µ¤¤j²b¤Æªkµ¥¦Pi¥ú¨½m²ß¡AÁöµM«n¶}®v¨Ã¨S¦³»¡¤j¶êº¡¦æªÌ¦º«e¦¨´Ni¥ú¨ªÌ¬OÆ[·Q¤¤j²b¤Æªk¡A¤£¹L¤¤j¤¸¯À¦a¤ô¤õ·ªÅ¡A˹L¨ÓªÅ·¤õ¤ô¦a°µ²b¤ÆÆ[·Q¡A¦ý¯u¥¿¦º¤`®É«h¬O¦a¤j¥ý¤À¸Ñ¡A³Ì«á¤~¬O·¤]´N¬O³Ì«á¤@¤f®ð®ø³u¿Ä¤J¨ä¥»½è¡C
There are two supreme physical attainments of the most highly accomplished
Dzogpa Chenpo
masters. The first is the attainment of the Great Transformation achieved
by very few known adepts such as Vimalamitra
µL«¯¤Í,
Padmasambhava
½¬®v,
and Chestsun Senge Wangchug, who transformed their mortal bodies into
subtle light bodies and live without death, appearing whenever it is
appropriate. The second is the attainment of Rainbow Body achieved by many
Dzopa Chenpo
meditators throughout the age of
Dzogpa Chenpo
in India, and in Tibet till the middle of the twentieth century. At the
time of death these meditators, having attained the ultimate nature
through the practice of
Dzogpa Chenpo,
dissolve their mortal bodies with a display of lights and leave behind
only the nails and hair. The last
Dzogpa Chenpo
meditator who attained Rainbow Body in wll witnessed circumstances
attracting much attention occurred in 1952. (The Practice of Dzogchen,
pp. 137-138)
¾Ú»¡Àò±o¤j¶êº¡§´¾¿¦¨´N¬O¥i¥HÀò±oi¥ú¨ªº¡A¤£¬O¤j¾EÂài¥ú¨¡A¨º¬Oð±æ§Å¤h¦ºªk¡CY³o¥Í¯à°÷³o¼Ë¦ºªk¡A¥i¯à¤£¯à¦B¦b§NáÂd¡A§«Ãª¤¤j¿ÄÄá¤J¥ú¡C«n¶}®v¸g±`Á¿°_³o¨âºØÃÒ±o¦¨´N¡A¯S§OÁ¿¨ìצ¨i¥ú¨»P§_¸ò¤T¬NC¦³¨S¦³¾D¨ü¯}Ãa¦³Ãö¡A¤£¶È¶È¬O¦Û¤vªº¤T¬NC§Ù¡A§ó¦h·|©M§Ì¤l¦³Ãö¡C¤@¯ëÀò±o¦¨´N©Î·QÀò±oi¨¦¨´Nªº¤j¶êº¡¦æªÌ³£¤£´±¦h¦¬®{§Ì¡A¤£¦pªkªº§Ì¤l©Î§Ì¤l¶¡ñ¾Àð³£·|¼vÅT®v¤÷ªº¦¨´N¡C©Ò¥H«n¶}®v»¡¹³¥L³o¼Ë¥þ²y¥°ªk¡A§Ì¤l¤W¸U¡A¥L¬O¤w¸g©ê©w©ñ±ói¥ú¨ªº¦¨´N¤F¡C
³o¨â¦~¦³¨Ç¤j³â¹Àªk¤ý¹L¥@¡A§Ú¤]·|·Q·|¦ó¥L̨S¦³¥Ü²{i¥ú¨©O¡HÃø¹D¥\¤O¤£°÷¡HµM«á§Ú¦Û¤v¸ÑÄÀ¡A¥i¯à«e¥@¤w¸gi¥ú¨¹L¤F¡A¥H«áÂà¥@´N¤£¥Î¦Ai¥ú¨¤F¡C©Ò¥H¥L̤@¯ë³£¥uÁY¨ì
70cm
¹³¤C·³¨àµ£¤j¤p¡A´N¨SÄ~ÄòÁY¨ì¥u³Ñ¤ò¾v«ü¥Ò¡C«á¨Ó¦³¤@¦ìµØ´¼¤¯ªi¤Á¦º®É¤]¬OÁY¨ì
70cm
¥h¤õ¸®¡]²þ¬s¡^¡A³q±`³£·|¿N¥X«Ü¦h¤±mªÙ§Q¤l¡C¦Ü©ó§¤¬û©Î¦×¨¦¨¦ò¡]´N¬O¥Ã¤£»GÄê¡^¡A¥]¬A¥d¿c¤¯ªi¤Á©M«e´X¦~¤@¦ì¥xÆW¦í«ù¡A§Ú«h¤£ª¾¹D¬OÄÝ©óþºØ¦¨´N¦ºªk¡C
If a famous Lama died in this manner, it wouldn't be a surprise, but when
a humble lay person displayed such a great accomplishment, it amazed us
all. In truth, ofcourse, a humble life is a great support for meditation
and accomplishment. Name, fame, and wealth could easily become
obstructions. (The Practice of Dzogchen, p. 139)
¥i¯à¥d´µ¶ð¥§¹F¦¬¤Ó¦h¾Ç¥Í¤F¡]BBC
»¡¥L¦P®É±Ð
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