¡@
2010/07/02 Fri, sunny, outdoor 38-33¢XC
The Wheel of Time¡GIntroduction
(1)
¨ÓºKŪ¨S¦³¤¤Ä¶¥»ªº¥d´µ¶ð¥§¹F¡mThe Wheel of Time: The Shamans of Ancient
Mexico, Their Thoughts about Life, Death and the Universe¡n¡A¦h¤@Ó¦t©zÆ[¡A¤£µM´N¥i¥HºÙ¤§¬°¥j¾¥¦èôÂĺ¡¥Í¦º®Ñ¤F¡C³o³¡¤À¬O¾É½×¡C
In the most effective manner he could afford, don Juan Matus ushered me into
his World, which was, naturally, the world of those shamans of antiquity.
Don Juan was, therefore, in a key position. He knew about the existence of
another realm of reality, a realm which was neither illusory, nor the
product of outbursts of fantasy.
¡]p.
1¡^
¡uð±æ©Ò¯à´£¨Ñªº³Ì¦³®Äªº¤è¦¡¬O¥L¤Þ»â§Ú¶i¤J¥Lªº¥@¬É¡X¡X³o¦ÛµM¬O¥jÂĺ¡¤Hªº¥@¬É¡A¦]¦¹ð±æ©~©óÃöÁä¦a¦ì¡C¡v³o¸ò¤j¶êº¡¾¿©Ô¦h³Ç²Ä¤@n¤W®vª½«ü¬OÃþ¦üªº¡A
¤W®vª½±µ¤Þ¾É§Ì¤l¶i¤J¬Û¦Pª¬ºA»P¹Ò¬É¡A¤£¹L³q±`¥u¦³§Q®Ú§Ì¤l¤~¯à·í¤U¦¨¥\¡C¡u¥Lª¾¹D¨ä¥L¹ê¬Û³õ°ìªº¦s¦b¡A³oÓ³õ°ì¬J«D¤Ûı¡A¥ç«D¤Û·Q§ë®gªº²£ª«¡C¡v»¡ªº¦n
¹³¬O¥»´L¾Â«°¤@¼Ë¡A²b¤g¤@µü^¤å¤]¥Î
realm¡A¨ä¹ê¬O¹ê»Úªº¨ä¥L¼h±¡Areality
¤]¥i»¡²{¹ê
¡C
I realized that the quotations by themselves were imbued
Äé¿é
with an extraordinary impetus. They revealed a covert
ÁôÂêº train of thought that had never been evident to me before.
They were pointing out the direction that don Juan's explanations had taken
over the thirteen years in which he guided me as an apprentice. (p. 2)
¥d¤ó»¡¥L¸òð±æªá¤F¤Q¤T¦~¡A¤~¨Ï¨ä¸ÑÄÀ»P±Ð»£²`¤Æ¦¨¬°¦Û¤vªº»{ª¾¨t²Î¡A¨Ã«ü¥X©ú½Tªº¤è¦V¡C©Ò¥H§Ú̳o¨Ç¤p¾Ç®{¤@¦~¨â¦~´N¤£@·Ð¡A¦n¹³¤]¤£¬OӾDzߪº¥¿½TºA«×¡C
Don Juan Matus's line of action was his intentional attempt to pull me into
what he said was another cognitive system. By cognitive system, he meant the
standard definition of cognition: "the processes responsible for the
awareness of everyday life, processes which include memory, experience,
perception, and the expert use of any given syntax." (p. 2)
¡uð±æ¦æ°Êªº¤è¦¡§Y¥L¥ø¹Ï§â§Ú©Ô¤J¥L©Ò»¡ªº¥tÓ»{ª¾¨t²Î¡A¹ï»{ª¾¨t²Î¦Ó¨¥¡A¥Lªº·N«ä¬O»{ª¾ªº¼Ð·Ç©w¸q¡G»P¤é±`¥Í¬¡Ä±ª¾¬ÛÀ³ªº¬yµ{¡A¥]¬A°O¾Ð¡B¸gÅç¡B·Pª¾¡A¤Î¥ô¦ó¬J©w»yªkªº¼ô½m¨Ï¥Î¡C¡v·íµM¨¥¤U¤§·N¡A¹ï©ó¥tÓ»{ª¾¨t²Î¤]¨ã¦³¦P¼Ë©w¸q¡C
This maneuver µ¦²¤
pushed me into a very strange state: a state of quasi-distrust
Ãþ¦üÃhºÃ in the otherwise implicit
©T¦³ªº acceptance of the cognitive processes of our daily world.
(p. 3)
·í¨ã¦³¥tÓ»{ª¾Åé¨tªº¸gÅç¡A«Ü¦ÛµM·|ÃhºÃì¥ý´¶³q¤HÃþ»{ª¾Åé¨tªº¦X²z©Ê©Î¾A¥Î©Ê¡A¦]¬°³o¨Ã«D©ñ½Ñ¡u¥|®ü¡v¡]«ü¨ä¥L¼h±¡^¬Ò·Çªº¡C´N¦n¹³¬Ý¡m¬P»Úª§ÅQ¾Ô¡n¨CÓ¬P²y³£¨ã¦³¸ò¦a²y¦P¼Ëªº¦a·s¤Þ¤O©MªÅ®ð»P¦a½è¡A¨CºØ¥~¬P¤H³£Ãþ¤H§Î©MÁ¿^¤å¡A³o¤]¬O¤£¥i¯àªº¨Æ¡C
When he felt that he had overcome my worst resistance, don Juan drove his
point as far and as deep as he could into me, and I had to admit, without
reservations, that in the world of shamans, shaman practitioners judged the
world from points of view which were indescribable to our conceptualization
devices. For instance, they perceived energy as it flowed freely in the
universe, energy free from the bindings of socialization and syntax, pure
vibratory energy. They called this act seeing. (pp. 3-4)
¡u§Ú¥²¶·©Ó»{¡A²@µL«O¯d¦a¡A¦bÂĺ¡¤Hªº¥@¬É¡AÂĺ¡¦æªÌ¨Ï¥Î¹ï§Ú̦Ө¥µLªk»¡©úªºÆ[ÂI¨ÓµûÂ_³oÓ¥@¬É¡C¨Ò¦p¡A¥LÌ·Pª¾¯à¶q¡A¦p¦P¯à¶q¦Û¥Ñ¦a©ó¦t©z¬y°Ê¡A¯à¶q
§K°£©óªÀ·|¤Æªº»yªkªº§ô¿£¡X¡X¨ä³Q»{©w¬°¯Âºé®¶°Êªº¯à¶q¡A¥L̺٦¹¦æ°Ê¬°¡y¬Ý¨£¡z¡C¡v©Ò¥H§Ú©Ò²z¸Ñªº¯à¶q¬°®¶°Ê¡A¤]¨Ã«D«n¶}®v©Ò»¡¯µ±K´¿Ánµªº©w¸q¡A¯à¶q
®¶°Ê©Î¥úªi³£¬O§Ú̪À·|¤Æªº¤@ºØ«üºÙ¡Asyntax
§Ú°O±o§Úªº®Ñ¡m¤ßÆF±´¯Á©P°O¡n¦³Â½Ä¶¹L¡C
Don Juan's prime objective was to help me to perceive energy as it flows in
the universe. In the world of shamans, to perceive energy in such a manner
is the first mandatory step toward a more engulfing, freer view of a
different cognitive system. In order to elicit a seeing response in me. don
Juan utilized other foreign units of cognition. (p. 4)
¡uð±æªº¥Dn¥Øªº¬OÀ°§U§Ú·Pª¾¯à¶q¡A¦p¦P¯à¶q©ó¦t©z¬y°Ê¡C¦bÂĺ¡¥@¬É¤¤¡A¥H¦¹¤è¦¡·Pª¾¯à¶q¡A¬O´Â¤@Ó§ó³´¤J¤Î§ó¦Û¥Ñªº¤£¦P»{ª¾¨t²ÎÁÚ¶i¡A±j¨î©Êªº²Ä¤@¨B¡C
¬°¤FÅý§Ú¤Þ¥X¡y¬Ý¨£¡zªº¤ÏÀ³¡Að±æ¨Ï¥Î¨ä¥L¥~¨Óªº»{ª¾³æ¤¸¡C¡v§Ú«j±j½Ķ°Õ¡A§Ú¤£ª¾¹D¦bÁ¿¤°»ò¡A³oÓ¥~¨Ó»{ª¾³æ¤¸ÀH«áÁ¿ªº¬O¥Í©R¦^ÅU
¡]recapitulation¡^¡A¬°¦ó¡u¥~¨Ó¡v§Ú¤]¤£²M·¡¡C
¡@
2010/07/04 Sun, sunny, outdoor 30-37¢XC,
The Wheel of Time¡GIntroduction
¡]2¡^
¤µ¤ÑÄ~Äò¨ÓºK¥d¤ó¡m®É¶¡¤§½ü¡G¥j¾¥¦èôÂĺ¡¥Í¦º¦t©z®Ñ¡n
¨þ¨þ¡A«Ü»Åªº®Ñ¦W§a¡I¤W¦¸´£¨ì¥Í©R¦^ÅU¡G
One of the most important units, he called the recapitulation, which
consisted of a systematic scrutiny of one's life, segment by segment, an
examination made not in the light of criticism or finding flaw, but in the
light of an effort to understand one's life, and to change its course. Don
Juan's claim was that once any practitioner has viewed his life in the
detached manner that the recapitulation requires, there's no way to go back
to the same life. (p. 4)
¡u³Ì«nªº³æ¤¸¤§¤@¡Að±æºÙ¬°¡y¥Í©R¦^ÅU¡z¡A¨ä¥]§t¦³¨t²Îªº±½ºË§^¤Hªº¤@¥Í¡A¤ùÂ_¡B¤ùÂ_¦a³v¤@À˵ø¡A¤£¬O¥H§åµû©Î§äâíªº¤è¦¡¡A¦Ó¬O¥H¤F¸Ñ§^¤H¤@¥Í³o¼Ëªº§V
¤O¡A¥H§ïÅܨä¤è¦V¡Cð±æ«ÅºÙ¤@¥¹¥ô¦ó¦æªÌ¥H¡y¥Í©R¦^ÅU¡z©Òn¨Dªº¶WµMºA«×À˵ø¨ä¤@¥Í¡A´N¤£¥i¯à¦^ÀY¹L¬Û¦Pªº¥Í¬¡¡C¡v³o¸Ì§ïÅܨä¤è¦V¸ô½u¡]change
its course¡^¡A«ÜÃþ¦ü«n¶}®v¸g±`ªº¶}¥Ü¡G¡u¤Ï¹L¨Ó
rulog¡A¦]¬°¨â¤è¦V¡A¤@Ó«ü¦V½ü°j¡A¥t¤@«ü¦V¥»©Ê¡A§Ṳ́ϹL¨Ó¦V¥»©Ê¤è¦V¡A³o¬O
rulog¡C¡v¡F¡u¦b׫ù¤W§Ú̺Ù
rulog¡A·N¨ý¤Ï¦V¡]reverse¡^¡A±N±q½ü°jªº¤è¦V¤Ï¹D¦Ó¦æ¡C¥»ªì¥H¨Ó§Y¬O¶êº¡ª¬ºA¡A³o¬O§Ú̪º¡y°ò¡z¡A§Ú̱q½ü°j¤¤¦^ÀY¡]reverse¡^¡A¦^¨ì¥»
ªìª¬ºA¡C¡v
To see energy as it flows in the universe meant, to don Juan, the capacity
to see a human being as a luminous egg or luminous ball of energy, and to be
able to distinguish, in that luminous ball of energy, certain features
shared by men in common, such as a point of brilliance in the already
brilliant luminous ball of energy. The claim of shamans was that it was on
that point of brilliance, which those shamans called the assemblage point,
that perception was assembled. (pp. 4-5)
¡u¬Ý¨£¯à¶q¦p¦P¨ä¦b¦t©z¤¤¬y°Ê·N«ü¡A¹ïð±æ¦Ó¨¥¡A§Y¬O§â¤HÃþ¬Ý¦¨¤@Óµo¥úªº³J©Îµo¥úªº²yÅé¡]³o¸Ì¤£¥Î¾|ÌW½ªº¡u©ú´·²yÅé¡v¡A¤£ª¾¹D¦bÁ¿¤°»ò¡^¡v¡A¨Ã¯à°÷°Ï
§O¥X¡A¦b©ú«Gªº¯à¶q²yÅ餤¬°¤HÃþ©Ò¦@¨Éªº¬Y¨Ç¯S¼x¡A¨Ò¦p¦b¤w¬O¥ú½÷©ú«Gªº¯à¶q²yÅ餤¡A¦³Ó¨ã¦³¥ú½÷ªºÂI¡CÂĺ¡§Å¤hªº«ÅºÙ¡A§Y¦b¨ºÓ¥ú½÷ªºÂI¤W¡X¡XÂĺ¡§Å¤h
ºÙ¬°¶°¦XÂI¡A·Pª¾¯à³Q»E¦X¡C¡v¬ÛÀ³©óÂñK©Î¦òªk°ßÃѤ¤©Ò¿×ªº¤KÃÑ¡A·Pª¾§@¥Î¦b«e¤ÃÑ¡A§Y¤ºØ·P©x¡]²´¦Õ»ó¦Þ¨¡^¡A¨CÓ³£¦³¹ïÀ³ªº·Pı¾¹©x»PÃѪº§@¥Î¡A¦ý¬O
¨S¦³´£¨ì»E¦XÂI¡Cì¥ý§Ú¥H¬°©úÂI¥i¯à¬O»E¦XÂI¡A³o¸Ì»¡ªº©úÂI«üªº¬O·¥·L²Ó¡u¤ß¡X®ð¡v¡]very
subtle mind-wind¡^¡A¤]´N¬O§Ú̦º«á¬ÛÄòªº¤ßÃÑ¡Að±æ¦³´£¨ì©ú´·Ãµ¯}µõ«á³oÓºô²y¤j»E¦XÂI¥~°éªº¥ú·w¡X¡X¤]´N¬O·NÃÑ¡A·|©¹¦t©z¤¤ÄÆ¥h¥¨ÆNªº¼LÃä³Q§]¾½¡A
®t¤£¦h´N´yz¨ì¤¤³±¥Í¶}©l¡A«á±´N¨S¦³¤F¡C
Don Juan said that for the shamans of his lineage, it was an energetic fact
that the world around us is defined by the processes of cognition, and those
processes are not unalterable: they are not givens. They are a matter of
training, a matter of practicality and usage. This thought was extended
further, to another energetic fact: the processes of standard cognition are
the product of our upbringing, no more than that. (p. 5)
¡uð±æ»¡¹ï¥L³o¤@¤ä¶Ç©ÓªºÂĺ¡§Å¤h¦Ó¨¥¡A¤@Ó¯à¶q¨Æ¹ê¬O¡G§ÚÌ©P¾Dªº³o¥@¬É¬O³Qª¾Ä±¬yµ{©Ò©w¸q¡A³o¨Ç¬yµ{¨Ã«D¤£¥i§ïÅܪº¡A¨Ã¤£¬O³W©wªº¡A¨ä«Y¤@ºØ°V½m¡A¤@
ºØ¹ê°È¤Î¨Ï¥Î¡C³o¨Ç·Qªk¦A¶i¤@¨B¡A¤S¬O¥tÓ¯à¶q¨Æ¹ê¡G¼Ð·Ç»{ª¾¬yµ{¬O§Ú̱оiªº²£ª«¡A¤£·|¶W¹L©ó¦¹¡C¡v¬O°Ú¡A§Úªº®Ñ¡m¤ßÆF±´¯Á©P°O¡n¤]¦³»¡¨ì¡G¡u®Ú¾ÚÂöÇ
¦ò±Ð¡A°£¤Ö¼Æצ榨´NªÌ¤§¥~¡A¡yW¡z¬O©Ò¦³¤H»P¥ÍѨӪº²ß®ð¡A¤HÃþ°£¤F¨¤ß¤G¤¸¹ï¥ßªº¡yѥ͵L©ú¡z¡AÁÙ¦³¥Ñ«á¤Ñ¿ù»~±Ð¾É¦Ó¨Óªº¡y¤À§OµL©ú¡z¡A¦ò±Ð¥D±i¡y§Ú
̩γ\·|Åܱo¤ñ¥¼±µ¨ü¥¿¦¡±Ð¨|¦Ó§ó¥[°g´b¡z¡C¡v¡]p.
248¡^
Don Juan was among other things, a nagual, which meant, for shaman
practitioners, a natural leader, a person who was capable of viewing
energetic facts without detriment to his well-being. He was, therefore,
capacitated to lead his fellow men successfully into avenues of thought and
perception impossible to describe. (p. 6)
¡uð±æ¨¬°¤@¦ì
nagual¡A¹ïÂĺ¡§Å¤h¦æªÌ¦Ó¨¥·N¨ý¤@¦ì¤Ñ¥Íªº»â¾ÉªÌ¡A¬O¦³¯à¤O¬dª¾¯à¶q¨Æ¹ê¦Ó¤£·l¤Î¨ä°·±dªº¤H¡A¦]¦¹¡A¤~¥i³Ó¥ô»â¾É¨ä¦P¾«¡A¦¨¥\¶i¤JµL¥i´yzªº«ä·Q»P
·Pª¾ªº¤j¹D¡C¡v³oÓ
avenue¡AÁ¿°_¨Ó´N¹³×¹D¡]path¡^¡A«n¶}®v¤]»¡¡G¡u§Ú̪º¯u¹ê¥»©Ê¦p¦ó¡H´N¬O³B©ó¨º¼Ëªºª¬ºA¡A´N¦¨¬°¡y¹D¡z¡]path¡^¡C¯u¹êªº¡u¹D¡v¬O³z¹L¥¦§Y
¥i¥H³B©ó¯u¹ê¥»©Ê¤¤¡C¡v¦Ó¦P¼Ë¦b³o×¹D¤W¡Aª½¨ì¦¨¥\¶i¤J¸Óª¬ºA¡A¤]¬OµL¥H¨¥»¡ªº¡C
¡]2010
¤C¤ë
08, 11:06 am
¤@סG¡^®É¶¡¤§½üªº·§©À¡A¦b¡m¥¨ÆNªºÃؤ©¡n¤¤¤©¥Hº«×³zÅS¡C
¦o¥s§Ú¤£n³Q¨º¤@¤Ñ±ß¤W¦b¾ô¤Wªº¨Æ¥ó©Ò§xÂZ¡C§Ú¤£À³¸Ó¹³Nagual±æ¡B°¨¯S´µ¹L¥h¨º¼Ë¡A¬Û«H¦³¤@Ó¹ê»Úªº«H¹D¥i¥H³q©¹¥t¤@Ãä¦Û§Ú¡C§Ú©Ò¬Ý¨£ªºµõÁ_¥u¬O¥LÌ¡u·NÄ@¡v¤Uªº産ª«¡A¥Ñ©óNagual±æ¡B°¨¯S´µ¹ï
©ó«H¹Dªº°õ°g¥[¤W¦èºû¼Ú¡B°Ò¯ÃCªº¥j©Ç«ÕÀq·P¡F¨âªÌªº²V©M³y¦¨¤F¦t©zªº³±¹D¡C´N¦oªºÁA¸Ñ¡A¥Ñ¤@Ãä³q©¹¥t¤@Ãä¦Û§Úªº«H¹D¨Ã¨S¦³¹ê½èªº¦s¦b¡C¦t©z³±¹D¬O¨º¨âÓ¨k¤H¤O¶qªº¨ãÅéªí²{¡A¥L̯à够²¾°Ê¡y®É¶¡¤§½ü¡z¡C
¦òµY¹F¸ÑÄÀ»¡¡A·í¦o©Î¦oªº¦P¦ñ½Í¨ì®É¶¡®É¡A¥L̤£¬O¦b½Í¬YºØ¯à¥Î®ÉÄÁ¿Å¶qªº¨Æª«¡C®É¶¡¬Oª`·N¤OªººëÅè¡F¥¨ÆN©ñ®g´N¬O¥Ñ®É¶¡©Òºc¦¨¡F¥¿½T»¡¨Ó¡A·í¤@Ó¤H¥H¥ô¦ó¤è¦¡¶i¤J¤F¥t¤@Ãä¦Û§Ú®É¡A¥L¬O¦b³vº¥¼ô±x®É¶¡¡C
¦òµY¹FªÖ©w
¦a»¡¡A¨º¤@±ß¡A·í§Ú̱ƦC§¤µÛ®É¡A¥ĻQ¥Î¤F³Ì«á¤@Ó¾÷·|À°§U§Ú»P¨ä¥¦ªù®{±¹ï®É¶¡¤§½ü¡C¦o»¡¡A´N¹³¥ªÃä·NÃѬO¤é±`¦Û§Úªº¤@³¡¥÷¡A¬Û¹ï¨Ó»¡¡A®É¶¡¤§½ü«h¬OÄÝ©ó¥t¤@Ãä¦Û§Úªº强¤Æ·NÃѪ¬ºA¡C®É¶¡¤§½ü¥i¥H³Q¨ãÅé´yz爲¤@ÓµLªø¡AµL¼eªºÀG¹D¡F³oÓÀG¹Dùئ³µL±ø¤Ï®g©Êªºy迹¡A¦Ó¨C¤@±øy迹³£¬OµLªº¡C¥Íª«³Q¥Í
©R¤O¶q强¢¾®µøµÛ¤@±øy迹¡C¦Ó¾®µøy迹´N¬O·N¨ýµÛ³Qy迹©Ò§x¡A¥h¬¡¨º±øy迹¡C
¦o强½Õ»¡¡A¾Ô¤h©Ò¿×ªº¡u·NÄ@¡v¬OÄÝ©ó®É¶¡¤§½ü¡C¥¦¹³¬O§Ú̳£¾Ö¦³ªº¤@®Ú½¯ÃáA©Î¤@±øµL§ÎªºÄ²¨¤¡C¦o»¡¾Ô¤hªº³Ì«á¥Ø¼Ð¬O¾Ç²ß§â¥¦¶°¤¤¨ì®É¶¡¤§½ü¤W¡A¨Ï®É¶¡¤§
½üÂà°Ê¡C¯à够Âà°Ê®É¶¡¤§½üªº¾Ô¤h¥i¥H¾®µø¥ô¦óy迹¡A±q¨ä¤¤±o¨ì¥LÌ·Qnªº¥ô¦ó¨Æª«¡AÄ´¦p¡y¦t©zªº³±¹D¡z¡C³Q强¨î§x©ó¤@±ø®É¶¡y迹¤W¡A¬O·N¨ýµÛ¥u¯à¥H¤@ºØ
¤è¦¡¾®µøy迹ªº¼v¹³¡A´N¬O¾®µø¼v¹³ªº®ø³u¡C¦Ó¤£¨üy迹¤O¶qªº¬ù§ô¬O·N¨ýµÛ¯à够¦Û¥Ñ¾®µøy迹¼v¹³ªº®ø³u¥H¤Î¼v¹³ªº¨ÓÁ{¡C
¡@
2010/07/08 Thur, sunny, outdoor 36-34¢XC,
The Wheel of Time¡GIntroduction
¡]3¡^
Considering all the facts that don Juan had taught me about his cognitive
world, I arrived at the conclusion, which was the conclusion that he himself
shared, that the most important unit of such a world was the idea of
intent. For the shamans of ancient Mexico, intent was a force
they could visualize when they saw energy as it flows in the universe. They
considered it an all-pervasive force that intervened in every aspect of time
and space. It was the impetus behind everything; but what was of
inconceivable value to those shamans was that intent - a pure
abstraction - was intimately attached to man. Man could always manipulate
it. The shamans of ancient Mexico realized that the only way to affect this
force was through impeccable behavior. Only the most disciplined
practitioner could attempt this feat. (p. 6)
¥d´µ¶ð¥§¹F¦Ò¶qð±æ±Ð¾É¥L»{ª¾ªº¥@¬Éµ¥½Ñ¦h¨Æ¹ê«á¡A¹F¦Ü
µ²½×¡A³oÓµ²½×¤]¬Oð±æ¥»¤H©Ò¤À¨Éªº¡A§Y¡u¦p¦¹¤@Ó¥@¬É³Ì«nªº³æ¤¸´N¬O·NÄ@ªº·§©À¡C¹ï¥j¾¥¦èôÂĺ¡§Å¤h¦Ó¨¥¡A·í¥L̬ݨ£¯à¶q¦p¥¦¦b¦t©z¬y°Ê¡A·NÄ@¬O¥LÌ
¯à°÷¬Ý±o¨£ªº¤@ªÑ¤O¶q¡C¥ḺN¨äµø¬°¤@©P¹M¤§¤O¡A¤¶¤J©Ò¦³®É¶¡¸òªÅ¶¡ªº¦V«×¤¤¡A³o¤]¬O¨C¼Ë¨Æª«I«áªº±À¤O¡F¦ý¹ï³o¨ÇÂĺ¡§Å¤h¨Ó»¡¡AµL¥i¦ô¶qªº»ùȦb©ó¡G·N
Ä@¡X¡X¯Âºéªº©â¶H¡X¡Xºò±K¦aªþÄÝ©ó¤H¡A¤HÁ`¬O¯à¾ÞÁa¥¦¡C¥j¾¥¦èôÂĺ¡§Å¤h¤F¸Ñ¨ì¡A°ß¤@¼vÅT¦¹¤Oªº¤è¦¡¡A´N¬O³z¹L§¹¬üµL¯Êªº¦æ¬°¡A°ß¦³³Ì¦³¬ö«ßªº¦æªÌ¯à°÷¸Õ
¹Ï¾Ö¦³¦¹§Þ¯à¡C¡v
³oÓ·NÄ@¤§¤O¦³ÂI·N«ä¡A¦]¬°¨Ï¥Î¨ì¡uall-pervasive
¡v¡Apervasive
Äjº©¡Bº¯³z¡A¤j¶êº¡¤Tì©l´¼¼z¡Gessence¡Bnature¡Benergy¡A´«ÂI¤åî¤î¤ªºÁ¿ªk¬O¡GÅé©Ê¥»²b¡B¦Û¬Û¥ô¹B¡B¤j´d©P¹M¡A¦³Ãö²Ä¤T¶µ¡G¯à¶q¡A^
¤åÁ¿ªk¬O
energy without interruption¡A¦]¦¹§ÚÌ©Î¥iÃþ¤ñ©ó¦¹¯à¶qÁ¿ªº¬O¡u·NÄ@¡v¡]intent¡^¡CÁöµM¤j¶êº¡Á¿ªº¬O¦ÛÅã²{¡BµL§@·N¡A¦ý¬O¤j¦¨´NªÌ¤]¬O¥i¥H®Ú¾ÚÀ³¾÷©Ò
»Ý¡AÀH®ÉÀH³B¡]¶W¶V®ÉªÅ¨î¡^¦³©ÒÅã²{¡C
Another stupendous unit of that strange cognitive system was the shamans'
understanding and usage of the concepts of time and space. For them, time
and space were not the same phenomena that form part of our lives by virtue
of being an integral part of our normal cognitive system. For the average
man, the standard definition of time is "a nonspatial continuum in which
events occur in apparently irreversible succession from the past through the
present to the future." And space is defined as "the infinite extension of
the three-dimensional field in which stars and galaxies exist; the
universe."¡]pp.
6-7¡^
¡u¨ºÓ©_©Çªº»{ª¾¨t²Î¥t¤@ÓÅå¤Hªº³æ¤¸¬O¡AÂĺ¡§Å¤h¹ï©ó®É¶¡©MªÅ¶¡ªº¤F¸Ñ©M¨Ï¥Î¡A¹ï¥L̦Ө¥¡A®É¶¡©MªÅ¶¡¬O¤£¤@¼Ëªº²{¶H¡A³o¨Ç²{¶Hºc¦¨§Ú̪º¥Í¬¡¡A¤]´N¬O
Âǥѥ¿±`»{ª¾¨t²Î¤§¾ã¦X¤ù¬q§@¥Î¦Ó¦¨¡C¡v³Ì«á¤@¥y«Ü¤£¦n½Ķ¡C¡u¹ï´¶³q¤H¨Ó»¡¡A®É¶¡ªº¼Ð·Ç©w¸q¬O¡y¤@Ó«DªÅ¶¡ªº³sÄò¡A©ó¨ä¶¡¨Æ¥óªºµo¥Í¥Ñ¹L¥h¨ì²{¦b¦A¨ì¥¼
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¡]2010
¤C¤ë
09, 2:56 pm
¤@סG¡^¦ü¥G³o¼Ë½Ķ·N«ä°ò¥»¯àªí¹F¥X¨Ó¡G¡u¹ï´¶³q¤H¨Ó»¡¡A®É¶¡ªº¼Ð·Ç©w¸q¬O¡y¤@Ó¸òªÅ¶¡³sÄò¤£¤@样ªº³sÄò¡A©ó¨ä¶¡¨Æ¥óªºµo¥Íªí±¤W¬Ý°_¨Ó¬O¤£¥i°fÂà¦a³sÄò¤£Â_¦a¦Û¹L¥h¸g¥Ñ²{¦b©è¹F¥¼¨Ó¡C¡z¡F¦ÓªÅ¶¡«h©w¸q¬°¡y¤@ÓµL©µ¦ùªº¤Tºû¡]¥ßÅé¡^»â°ì¡A¦t©z¡]¬P¬P¡B¬P¨tµ¥¡^¦s¦b©ó¨ä¤¤¡z¡C¡v
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¡]2010
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10, 8:14 pm SW¡G¡^¥i¯à«e¤Ñ§Ú¦b¤w¹Lâ±á¤Q¤GÂIÀ£¤O¤U¡A½Ķ±o¦³ÂI®t¡A¤@×Á٪ȥ¿§ÚªºÂ½Ä¶¡A§Ú©Ó»{«á±§Ú³£¬O¥Î½Ķ³nÅ齪º¡A¥uµy·L½Õ¤@¤U¦ì¸m¡A¨þ¨þ¡I
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nonspatial continuum in which events occur in apparently irreversible
succession from the past through the present to the future¡v§Ú»{¬°¬O¡G¡u¤@Ó«DªÅ¶¡ªº³sÄòÅé¡A©ó¨ä¶¡¨Æ¥óªºµo¥Í¦Û¹L¥h¸g²{¦b¨ì¥¼¨Ó¡AÅãµM¬O¤£¥i°fÂà¦a±µÄòµÛ¡C¡vApparently
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once upon a time, we have been...¡A®É¶¡¬O¦b¤G¤¸¹Ò¬Û¡]dualism
vision¡^¡A¤@¥¹¶W¶V®É¶¡´N¨S¦³³oÓ·§©À¡A³o¬O¤j¶êº¡ªkªº²×ÂI¡A§AY¯à¶W¶V®É¶¡¡A´N¯à¶W¶VªÅ¶¡¡A¦P¼Ë¤]¨S¦³ªÅ¶¡ªº·§©À¡A¦ý¦pªG§Ṳ́£¯àÃÒ®©¡A´N¥Ã»·³B
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2010/07/12 Mon, cloudy/raining, indoor 33-28¢XC
The Wheel of Time¡GIntroduction
¡]4¡^
For the shamans of ancient Mexico, time was something like a thought; a
thought thought by something unrealizable in its magnitude. The logical
argument for them was that man, being part of that thought which was thought
by forces inconceivable to his mentality, still retained a small percentage
of that thought; a percentage which under certain circumstances of
extraordinary discipline could be redeemed. (p. 7)
¡u¹ï¥j¾¥¦èôÂĺ¡§Å¤h¦Ó¨¥¡A®É¶¡´N¹³¤@Ó·Qªk¡F¤@Ó·Qªk³Q¨ä¦V«×¤¤¬YÓ¤£¥i²z¸ÑªºªF¦è«äºû¡C¹ï³o¨ÇÅ޿誺ª§½×¬O¤HÌ¡X¡X§@¬°¨ºÓ·Qªkªº¤@³¡¤À¡A¨ºÓ³Q¤O¶q
©Ò«äºûªº·Qªk¹ï¤H´¼©Ê¦Ó¨¥¬O¤£¥i«äijªº¡X¡X¨ÌµM«O¯d¤F¸Ó·Qªkªº¤p¦Ê¤À¤ñ¡F¤@ӦʤÀ¤ñ¦b¬YºØ«D¤Z¬ö«ßªº±¡ªp¤U¥i¥H³QÅ«¦^¡C¡v°Úºâ¤F¤£¤Ó·|½Ķ¡A¸õ¤U¤@¥y¡C
Space was, for those shamans, an abstract realm of activity. They called it
infinity, and referred to it as the sum total of all the endeavors of living
creatures.
¡uªÅ¶¡¹ï³o¨ÇÂĺ¡§Å¤h¦Ó¨¥¡A¬O¤@ºØ©â¶H¬¡°Ê»â°ì¡A¥L̺٤§¬°¡yµL¡z¡A¨Ã«üºÙ¬°¥Í©RÅé©Ò¦³§V¤O¤§Á`©M¡C¡v¤£ª¾¹DÁ¿¤°»ò¡A¤°»ò¬O¡u©Ò¦³§V¤O¤§Á`©M¡v¡H§Ú³æ¯Â
ªº·Q¨ì¬O¡A¬ì§Þ¶i¨B¨ìþ¡AªÅ¶¡´NÂX®i¨ìþ¡A¦b¬P»Ú±´¯ÁÁÙ¨S¨ì¤Ó¶§¨t¥~¡A§Ú̪Ŷ¡´N¶È¤î©ó¦¹¡C¹Úªº»â°ì¤]¬O¤@¼Ë¡AÁÙ¨S¨«¹L¥hºÉÀY¨ä¥L©µ¦ùªº´NÁÙ¨Sªø¥X¨Ó¡C
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¡u¬É³¡¡]Lungde¡^¡A¬É
space¡A©ó¨ä¤¤¯à°÷¦³©ÒÅã²{¡A¦p¦ó³B²zÅã²{¡HÅã²{´N¹³§Ú̪º¼ç¯àªº¤Ï®g¡A©Ò¦³³o¨Ç±Ðªk¨t¦C©ñ¦b¤@°_ºÙ¬É³¡¡A³Ì²×¥i¥H¦¨´Ni¥ú¨¡C§Ṳ́´¦bª«½è¤G¤¸±¡ªp
¤¤¡A¦ý§ÚÌ©Ò¨£ªºªÅ¶¡©ñ®g¡]emission
of space
©ÎªÅ¤j¤¸¯Àªº©ñ®g¡^¬O¯Â²b©ñ®g¡]pure
emission¡^¡A³o¦³¥|Ó¥úªºµo®i¶¥¬q©ÎºÙ¥|Åã¡]Four
Vision
§´¾¿¥|¬Û¡^¡A³Ì«á¯ÓºÉ§ÚÌ©Ò¦³ª«½è·~¤O¡A¶i¤J²Ä¥|Åã¡F¦pªG©|¥¼§¹¦¨²Ä¥|Å㦺¤`¤C¤Ñ«á¤]·|¿Ä¤J¥úªº¦¨´N¡C§¹¥þ¦¨´N¥|Åã´N¹³½¬®v¤ÎµL«¯¤ÍºÙ¬°¤j¾EÂài¥ú¨¡A³o
¤£ºÙ¬°¦º¤`¡A¬O¤@ºØ§¹¥þÃÒ®©¦¨´N¡A¨ã¦³¦p©Ò¦³´¼©MºÉ©Ò¦³´¼¡]wisdom
of quality and quantity¡^¡C¡v
Those shamans had another cognitive unit called the wheel of time. The way
they explained the wheel of time was to say that time was like a tunnel of
infinite length and width, a tunnel with reflective furrows. Every furrow
was infinite, and there were infinite numbers of them. Living creatures were
compulsorily made, by the force of life, to gaze into one furrow. To gaze
into one furrow alone meant to be trapped by it, to live that furrow. (p. 8)
¡u³o¨ÇÂĺ¡§Å¤h¦³¥tÓ»{ª¾³æ¤¸ºÙ¬°®É¶¡¤§½ü¡C¥LÌ©Ò¸ÑÄÀ®É¶¡¤§½üªº¤è¦¡¬O»¡¡A®É¶¡´N¹³¤@Ó¦³µÛµLºÉªø«×»P¼e«×ªºÀG¹D¡AÁÙ¦³¤Ï®gªºy¸ñ¡C¨C¤@y³£¬OµLªº¡A¥B¦³µL¦hÓy¡C¥Í©RÅé¥Ñ¥Í¬¡ªº¤O¶q©Ò¢¬Ý¤J¤@Óy¸ñ¡A³æ¿W¬Ý¤J¤@Óy¸ñ·N§Y³Q¨ä©Ò³´¡A¥h¬¡¨ºÓy¸ñ¡C¡v
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§Ú°O±o¨ä¥Lð±æ¬G¨Æ¦³´£¨ì¡G§Å¤h±¹ï¡uªï±¦Ó¨Óªº®É¶¡¡v¡A¤]¬O´yz®É¶¡¤§½ü¡A¥u¬O§Ú§Ñ°O¦bþ¤@¥»¤]¤@ª½§ä¤£¨ì¡C
¡]2010
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13, 10:47 pm
¤@סG¡^¡m¥¨ÆNªºÃؤ©¡n¡G
·íð±æ´yzÂಾ¾Ô¤hÀY³¡±¹ï·s¤è¦VªºÆ[©À®É¡A§Ú¥H爲¨º¬O¥Î¨Ó§Î®eºA«×§ïÅܪºÁô³ë¡C¦òµY¹F»¡¨ºÓ´yz¬O¥¿½Tªº¡A¦ý¤£¬O¤@ÓÁô³ë¡C¡u潜ÂyªÌ¡v¯uªºÂಾÀY³¡¤è¦V¡A¦ý¤£¬O±¹ï·s¤è¦V¡A¦Ó¬O¥H¤£¦P¤è¦¡±¹ï®É¶¡¡C¡u潜ÂyªÌ¡v±¹ï¨ÓÁ{ªº®É¶¡¡A¦Ó¥±`§Ú̱¹ïªº¬O®ø³uªº®É¶¡¡C¥u¦³¡u潜ÂyªÌ¡v¤~¯à§ïÅܱ¡况¡A±¹ïªï±¦Ó¨Óªº®É¶¡¡C
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¦òµY¹F¸ÑÄÀ»¡¡AÂಾÀY³¡¨Ã¤£ªí¥Ü¬Ý¨£¥¼¨Ó¡A¦Ó¬O§â®É¶¡¬Ý¦¨¬YºØ¨ãÅé¦ý¤£¥i«äijªº¨Æª«¡C¦]¦¹§Ú¥h«ä¯Á¯Á²ú¹F¤k¤h»P§Ú°µ¤F¤°麽¡A¬O§¹¥þ¤£¥²nªº¡C·í§Ú¯àª¾Ä±¨ì§Úªº§¹¾ã¦Û§Ú¡A¦³¨¬够¯à¶q¸Ñ¶}³o¤@¤Á¯«¯µ®É¡A¤@¤Á´N·|Åܱo²M·¡¡C
¡]2010
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17, 6:19 pm Bo¡G¡^°O±o¦³¤@§åÃö©ó®É¶¡ªº¼Ò¦¡¤§Ãþªº¸Ü¡G
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¡u§A©Ò¿×®É¶¡ªº¼Ò¦¡¬O«ü¤°»ò¡H¡v¥dù´µ°Ý¡C
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¤FÀ³¥I®É¶¡ªº¼Ò¦¡¡A¨Ï¥Î³o¤@¨Ç³Q¿ï«ªº¤Ö¼Æ¯à¶q³õ¡A¥²¶·¥Î¤W©Ò¦³¥i¥Îªº¯à¶q¡C©ó¬O«K¨S¦³¦h¾lªº¯à¶q¡A¨ÓÀ°§U§Ų́ϥΨ䥦ªº¯à¶q³õ¡C¡vð±æ¸ÑÄÀ¡C
ÁÙ¦³Ãö©óµL¡A°O±oð±æ´¿¸g«üµÛ¶g¾Dªº¤@¤Á§i¶D¥dù´µ¡GµL´N¦b³o¸Ì¡K¡K
2010/07/19 Mon, sunny, indoor 35-28¢XC
The Wheel of Time¡GIntroduction
¡]5¡^
¡m®É¶¡¤§½ü¡n§â®É¶¡¬Ý¦¨¥tºØªF¦è¡A§Ú¨ì²{¦bÁÙ¨S¦³¬ÝÀ´¡C
A warrior's final aim is to focus, through an act of profound discipline,
his unwavering attention on the wheel of time in order to make it turn.
Warriors who have succeeded in turning the wheel of time can gaze into any
furrow and draw from it whatever they desire. To be free from the
spellbinding force of gazing into only one of those furrows means that
warriors can look in either direction: as time retreats or as it advances on
them. (p. 8)
¡u¤@¦ì¾Ô¤h³Ì²×ªº¥Ø¼Ð¬On³z¹L²`¨è¬ö«ßªº¦æ¬°¡A±Mª`¥L°í©w¤£²¾ªº·NÄ@©ó®É¶¡¤§½ü¤W¡A¥H«KÅý¥¦Âà¦V¡C¦¨¥\Âà°Ê®É¶¡¤§½üªº¾Ô¤h̯à°÷¬Ý¤J¥ô¦ó¡]®É¶¡¡^y¸ñ¡A¨Ã
±N¨ä©Ô©¹¥ô¦ó¥LÌ·Qnªº¤è¦V¡C§K©ó¥u¬Ý¤J³o¨Çy¸ñ¤¤³æ¤@y¤§±j¯P§l¤Þ¤O¡A·N«ü¾Ô¤h̯à°÷¬Ý¤J¥ô¦ó¤@Ó¤è¦V¡G¦p®É¶¡©¹«á°h¡A©Î®É¶¡¥ý©ó¥LÌ¡C¡v
Viewed in this manner, the wheel of time is an overpowering influence which
reaches through the life of the warrior and beyond, as is the case with the
quotations of this book. They seem to be strung together by a coil that has
a life of its own. That coil, explained by the cognition of shamans, is the
wheel of time. (p. 8)
¡u¥H³oºØ¤è¦¡¨Ó¬Ý¡A®É¶¡¤§½ü¨ã¦³À£Ë©Êªº¼vÅT¤O¡AIJ¤Î¨Ã¼vÅT¾Ô¤hªº¤@¥Í©Î§ó¦h¡A¦p¦P³o¥»®Ñ©Ò¤Þzªº¡C³o¨Ç¤Þz¦ü¥GÂǥѤ@ªÑ¦³¦Û¤v¥Í©Rªº½u°é¦ê¦b¤@°_¡A¥ÑÂĺ¡§Å¤hªº»{ª¾©Ò¸ÑÄÀªº³oªÑ½u°é¡A´N¬O®É¶¡¤§½ü¡C¡v½ªº«ÜÄê°Õ¡A³oÓ
beyond
¦n¹³¤Ú´µ¥ú¦~ªº
slogan¡G¡uFly
to the infinity and beyond.¡v³Ì«á¤@¬q¡G
They are reflections of how those shamans understood not only the universe,
but the processes of living and coexisting in our world. And more important
yet. they point out the possibility of handling two systems of cognition at
once without any detriment to the self. (p. 9)
¡u³o¨Ç¬OÂĺ¡§Å¤h¹ï¦p¦ó¤F¸Ñ¤£¶È¬O¦t©z¡AÁÙ¦³¦b§Ú̪º¥@¬É¸Ì¥Í¬¡»P¦@¦sªº¹Lµ{¤§ªí¹F¡CµM¦Ó§ó«nªº¬O¡A¥LÌ«ü¥X·í¤U³B²z¨âºØ»{ª¾¨t²Î¦Ó¨S¦³¥ô¦ó·l®`¦Û§Úªº¥i¯à©Ê¡C¡v¦n¤F¤j·§¥Î
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2010/07/21 Wed, sunny, indoor 33-30¢XC
The Wheel of Time¡GThe
Teachings of Don Juan
¡]1¡^
¥»®Ñ¬O¥H»y¿ý¤è¦¡¡AºK¥X¤K¥»®ÑªººëµØ¡A¥Ñ©ó³o¤K¥»±q¡m§Å¤hð±æªº±Ð»£¡n¨ì¡m±IÀRªºª¾ÃÑ¡n³£¦³¤¤¤åª©¤F¡A§Ú³o¸Ì´N¤£Â½Ä¶¤F¡A¶È¦C«ÂI¤¤ªº«ÂI¡C»Ýn½Ķªº³¡¤À¬O¨C¥»®Ñ¤Þz§¹«áªº
commentary¡Aµû½×¡C
QUOTATIONS FROM THE TEACHINGS OF DON JUAN
¡ENothing
in this world is a gift. Whatever has to be learned must be learned the hard
way. (p. 14)
¡EA man
goes to knowledge as he goes to war: wide-awake, with fear, with respect,
and with absolute assurance. (p. 15)
¡EDwelling
upon the self too much produces a terrible fatigue. (p. 16)
¡EA path
with heart is easy - it does not make a warrior work at liking it; it makes
for a joyful journey. (p. 19)
¡EThere
is a world of happiness where there is no difference between things because
there is no one there to ask about the difference. (p. 20)
¦n¤F¡A¥Ñ©ó²Ä¤@¥»¹ê¦b¨S¤°»ò¬ÝÀY¡A¥u¦³¥|ӼĤH¡]®£Äß¡B©ú´·¡B¤O¶q¡B°I¦Ñ¡^©M¦³¤ßªº¹D¸ô¡]a
path with heart¡^¡C§Ú̶i¤J²Ä¤@¥»¡m§Å¤hð±æªº±Ð»£¡n¤Þzªºµû½×¡C±µ¤U¨Óªº^¤å²³æ¦h¤F¡A§Ú¥i¥H³Ó¥ô´r§Ö¡C
The Teachings of Don Juan. At the time of the events described in that book,
don Juan spoke a great deal about allies, power plants, Mescalito, the
little smoke, the wind, the spirits of rivers and mountains, the spirit of
the chaparral, etc., etc. Later on when I questioned him about his emphasis
on those elements, and why he wasn't using them anymore, he admitted
unabashedly that at the beginning of my apprenticeship, he had gone into all
that pseudo-Indian shaman rigmarole for my benefit. (p. 23)
¡u¡m§Å¤hð±æªº±Ð»£¡n¡A·í®É¦b®Ñ¤¤©Ò´yzªº¨Æ¥ó¡Að±æ»¡¤F¤@¤j°ïÃö©ó¦P·ù¡B¤O¶q´Óª«¡B³Á´µ¥d¤Oªû¡B¤p·Ï¡B·¡B¤s¤ô¤§ÆF©MÂOªL¤§ÆFµ¥µ¥¡CÀH«á·í§Ú°Ý¥LÃö©ó¥L©Ò±j½Õªº³o¨Ç¤¸¯À®É¡A¥H¤Î¬°¦ó¥L¤£¦A¨Ï¥Î³o¨Ç¤F¡A¥L¤@ÂI¤]¨S¦³¤£¦n·N«ä¦a©Ó»{»¡¡A¦b§Ú¾Ç®{¥Í²Pªì´Á¡A¥L°²¸Ë¦¨¦L²Ä¦w§Å®vªºJ¨¥¶Ã»y³£¬O¬°¤F§Úªº§Q¯q¡C¡v
"Don't take it so seriously. It was very enjoyable for me to get into all
that crap, and it was even more enjoyable because I knew that I was doing it
for your benefit." (p. 23)
¡u¤£n¬Ý±o¤ÓÄY«¹À¡I§Ú¶i¤J©Ò¦³¨º¨Ç©U§£¬O«D±`´r§Öªº¡A§ó¥O¤H´r§Öªº¬O¦]¬°§Úª¾¹D§Ú¬O¬°¤F§Q¯q§A¦Ó°µªº¡C¡v
"I tricked you by holding your attention on items of your world which held a
profound fascination for you, and you swallowed it hook, line and sinker.
All I needed was to get your undivided attention." (p. 24)
¡u§Ú±N§Aªºª`·N¤O§l¤Þ¨ì§Aªº¥@¬Éªº¨Æ¶µ¡X¡X¹ï§A¦Ó¨¥¬O²`¶ø©_¤Ûªº¡X¡X¨Ó°ä§A¡AµM«á§A§â¥¦³s¹_±a½u³s¹]Áè³£§]¤U¤F¡C§Ú©Ò»Ýnªº´N¬O±o¨ì§A¥þ¥Iªºª`·N¤O¡C¡v¥d¤ó°Ýð±æ¬O§_¹ï¨CÓ¤H³£¦p¦¹¡Að±æ¦^µª¡G
"Not to everybody, because not everybody comes to me, and above all, I'm not
interested in everybody. I was and I am interested in you, you alone. My
teacher, the nagual Julian, tricked me in a similar way. All the shamans of
my lineage had been tricked that way, since time immemorial." (p. 24)
¡u¤£¬O¨CÓ¤H¡A¦]¬°¤£¬O¨CÓ¤H³£¨Ó§Ú³o¡A¤×¨ä¡A§Ú¹ï¨CÓ¤H¨S¿³½ì¡A§Ú¹L¥h¥H¤Î²{¦b¹ï§A¦³¿³½ì¡A¥u¦³§A¦Ó¤w¡C§Úªº¦Ñ®v
nagual
¦¶¨½¦w¤]¥H¦P¼Ë¤è¦¡À¸§Ë§Ú¡A¦Û¥j¥H¨Ó©Ò¦³§Ú¶Ç©ÓªºÂĺ¡§Å¤h³£´¿³o¼Ë³QÀ¸§Ë¡C¡v
ÆZ¦nªº¡AGoggle
½Ķ¤]«Ü³Ó¥ô¡C«á±ÁÙ·|Á¿¨ì§ó¦h¡A¦³Ãö®Ñ¼g³o¤Q¥»®Ñ¥Î·N¡A¦]¬°¥d¤ó§Û¤F¤@°ïµ§°O¡Að±æ¥s¥L¼g®Ñºâ¤F¦]¬°³o¨Ç³£¬OµL¥Îªº¡A¥d¤ó©ó¬O¦A¤]¨S¦³¥Î¨ì¥¦Ì¡C¦ý¬O·í§ÚÌ¥H¤ß´¼¥h²z¸Ñ¡A¥þ³¡§âð±æ»y¿ý³£I¤U¨Ó¨Ã¤£·|Åý§Ú̦¨¬°¤@¦ì¦X®æªº§Å¤h¡A»{ª¾¨t²Î¬O»Ýn¹ê½î»P¤º¤Æªº¡A³o´N¦n¹³ÂñK¦b»¡¯Z´¼¹F¡]¤j¾ÇªÌ¡^©M¹êת̡A»¡±o¤@¤f¦n¦òªk©Î»¡±o¤@¤f¦nð±æ¡A³£¬O¤@¼Ë·N«ä¡G¤ß´¼ªº¾Ç²ß¤è¦¡¡C
¨ä¹ê¸òÂñK¤]¬O¦³ÂI¹³°Õ¡A·d¤@¤j°ï³oӨѡB¨ºÓ«ôªº¡A³oÓ©G¡B¨ºÓ¬è½Ð¤å¡AÆ[·Q¤@°ï½ÆÂøªº¥»´L©MºØ¤l¦rº`±oºë¯h¤OºÜªº¡A¨Æ¹ê¤W¥Ã»·¤£¬O«ÂI¡A«ÂI¬O±Mª`»P
¤@¤ß¤£¶Ã¡A¥LÌ¥sÁI©w©ÎÁIÆ[¡A§Ú̬OÂ÷³o¹Ò¬É¦³ÂI»·°Õ¡C©Ò¥H¤ÓµÛ°g©óªk·|¤°»ò¾_°Ê¡]vibration¡^¤]¬O¿ù¥¢«ÂI¡C¥H¤U¤]¦CÂI«n¶}®vªº»y¿ý
¡]quotations¡^¡G
¡E¦³¨Ç¤H«Ü°õµÛ¤@ºØ±¨£¤W®vªº¡u¾_¾Ù¡v·P¡A¦n¹³«Dn¦³¤°»ò¡u®¶°Ê¡v¡]vibration¡^¡A«n¶}®v»¡¥h¨ì¥L®Ú¥»¤W®v½±¬î¦h³Ç³B±q¨Ó¤£·|¦³¤°»ò¡u®¶°Ê¡v¡C¡]2010/02/22¡^
¡EÆ[·Q¤£¬O¤Û·Q¦Ó¬O¸ò¶Ç©Ó¬Û³s¡AÆ[·Q¤£¥X¨ÓÃC¦â¤£¬O«ÂI¡A¦Ó¬O·Pı¡A´Nºâ§A¬Ý¨ì¤°»ò¦ý¨S¦³·Pı¡X¡X¨º¬O§Aªº¤@³¡¥÷¡X¡X¤]¨S¦³¤°»ò·N¸q¡C¡]2010/05/06¡^
¡E¦ý¨CÓ²³¥Í³£¦³¤£¦P±¡ªp¡A¹³¤µ¤Ñ¤Ñ®ð«Ü¦n¡A¦ýÁ`¬O¦³¤Ñ®ð¦UºØªº±¡ªp¡A´N¹³¨CÓ¤Hªº±¡ªp¤@¼Ë¡C¤]³\§A©ñÃP´X¤Ñ¡A¦ý³Ì²×§A¤Sºò±i¦³À£¤O¡A¬°¤Fn½T¹ê©ñÃP§ÚÌ
»Ýn¨Çª¾ÃÑ¡A¤£¬O¥u¦³°µ°µ©I§l©Î¹B°Ê¦Ó¤w¡A´N¦n¹³§A¥Í¯fªAÃĦý¤£¬Oªv¥»¥u¯àªv¼Ð¡C¦¹ºØ±¡ªp§ÚÌ´Nn¿í´`±Ðªk¡A¤£¬O¾Ç²ß¦p¦ó°µÆ[·Q¡A³o¨Ç¤èªk«Ü¬Û¹ï¡AÁöµMÁÙ
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¥»©Êªºª¾ÃÑ¡A¨ä¥»©Ê¬O¤¦â¥ú¡A³o¨ÇÄÝ©ó²b¬Û¡An¬Ý¨ì³o¨Ç¡A¥²¶·¦³¬Ý¨ì¨ä¥L¼h±ªº¯à¤O¡A§ÚÌ©Ò¦b¬Oª«½è¼h±¡C¡]2010/05/22¡^
¡E±I©Á¦Ê´L³£³Qµe¦¨¦L«×¤ý¤l¤½¥Dªº§Î¶H¡A¨º¨ÇÅã²{³£¬O¶H¼x¡A®Ú¥»¤£¬O«ÂI¡A§AY¨S¦³±µ¨ü¹L³oӶǩӡA´N¤£·|Åã²{¡C¡]2010/05/29¡^
¡E¹Ò¬Û¤£¬O«ÂI¡A§A³B©ó¥»Ä±¡A§Y«K¤@Ã䦳¦³¦òªûÅã²{¡B¤@Ã䦳¤G¤¸¹Ò¡A¦ý§A³B©ó§A¯u¹ê¥»©Ê¤¤¡A§A¨âªÌ³£¤£¦b¥G¡B¬ÒµL¤À§O¡C¦³¥y¸Ü»¡½Þ©M¦òªû¹ê¬Û³£¬O¤@¼Ëªº¡A²b©Î¤£²bÄÝ©ó¤G¤¸¤À§O¡C¡]2010/05/30¡^
2010/07/22 Thur, sunny, outdoor 36-30¢XC
The Wheel of Time¡GThe
Teachings of Don Juan
¡]2¡^
¥d´µ¶ð¥§¹F»¡¥L̶ǩӨS¦³¦ÛÄ@ªº§Ì¤l¡A³o¥y¸Ü¯u¬O¦³ÂI·N«ä¡C¸ê²`¦ò¤Í»¡§Úªºª¾ÃѤW¦³¨Ç¿ùÂÕ³B¡A¥i¯à§Ú¦Ñ¬O¥Îð±æ¨Ó²z¸Ñ¤j¶êº¡¡C³Ñ¤£¦h²Ä¤@¥»ð±æ®Ñªºµû½×¡A§Ú̧⥦ºK§¹¡C
"The shamans of my lineage are not teachers or gurus. They don't give a fig
about teaching their knowledge. They want heirs to their knowledge, not
people vaguely interested in their knowledge for intellectual reasons." (p.
25)
ð±æ»¡¡G¡u§Ú¶Ç©ÓªºÂĺ¡§Å¤h¤£¬O¦Ñ®v©Î¤W®v¡A¥L̤@ÂI³£¤£¦b¥G±Ð¾É¥L̪ºª¾ÃÑ¡A¥LÌnªº¬O¥L̪¾ÃѪºÄ~©Ó¤H¡]«ö¡G¤]´N¬O¶Ç©Ó¤U¥h¡^¡A¦Ó¤£¬O¨º¨Ç°ò©ó¤ß´¼¤W
ªº²z¥Ñ¦Ó¼Ò¼Ò½k½k¹ï¥L̪¾ÃÑ·P¿³½ìªº¤H¡C¡v»¡±o¯u¦n¡A¬î¦Ë®v¤]»¡n¥hÄ~©Ó¦òªk®a²£¡A¡u¾Ç²ß¦òªk¬On·í®v¤÷ªºªø¤l¡AÄ~©Ó¦òªkªº¸U³e®a°]¡A¤£¬O¾Ç¤^¤¢¨ì³B¦êªù
¤l¡C¡v¡]¡m¬îºÆªº¯h³Ò¥mÀ{¡np.
3¡^
I collected thousands of sheets of abbreviated notes and possibilities,
drawn from books and chronicles. I was a perfect student of anthropology.
Don Juan spurred my fancy in every way he possibly could.
"There are no volunteers on the warriors' path," don Juan said to me under
the guise of an explanation. "A man has to be forced into the warriors' path
against his will." (pp. 25-26)
¡u§Ú¦¬¶°¦Û®ÑÄy¤Î½s¦~¥v¼Æ¤d±i²nµ§°O¤Î¥i¯à©Ê¡A§Ú¬O¤@ÓÀu¨qªº¤HÃþ¾Ç¾Ç¥Í¡Að±æºÉ¥i¯à¦b¦U¤è±¨ë¿E§Úªº·Q¹³¤O¡Cð±æ°²¸Ë¸ÑÄÀ¦a¸ò§Ú»¡¡G¡y¦b§Å¤h¤§¹D¤W¨S
¦³§ÓÄ@ªÌ¡A¤@Ó¤H¥²¶·¹H¤Ï¨ä·N§Ó³Q¢¶i¤J§Å¤h¤§¹D¡C¡z¡v³o¯u¬O©_©Ç¡A·íµM¬O¦]¬°³o¬O¡u¤O¶q¡v©Ò¿ï¾Üªº¡A§Å¤h¦¬ªù®{ºÝ¿à¤O¶qªº¼x¥ü¡A³o¦b¡m±IÀRªºª¾ÃÑ¡n³£¦³
Á¿¨ì¡C±µ¤U¨ÓÁ¿¨ì¬°¦ó¦³ð±æ¬G¨Æ¤Q¥»®Ñªº°Ý¥@¡G
"What do I do, don Juan, with the thousands of notes that you tricked me
into collecting?" I asked him at the time.
His answer was a direct shock to me. "Write a book about them!" he said. "I
am sure that if you begin to write it, you'll never make use of those notes,
anyway. They are useless, but who am I to tell you that? Find out for
yourself. But don't endeavor to write a book as a writer. Endeavor to do it
as a warrior, as a shaman-warrior." (p. 26)
¡u§Ú¨º®É°Ýð±æ»¡¡G¡y§Ú¸Ó®³§AÄF§Ú¦¬¶°ªº¤W¤dÓµ§°O«ç»ò¿ì©O¡H¡z¥Lªº¦^µªª½±µÀ~¨ì§Ú¡A¡y¥Î³o¨Ç¼g¥»®Ñ§a¡I¡z¥L»¡¡G¡y§Ú¬Û«H¦pªG§A¶}©l¼g¡A§A´N¥Ã»·¤£·|¦A¥Î
¨ì³o¨Çµ§°O¤F¡A¥L̬O¨S¦³¥Îªº¡A¦ý§Ú¬O¤°»ò¤H¥i¥H§i¶D§A³oÓ¡H§An¦Û¤v¥hµo²{¡C¦ý¬O¤£n¹³Ó§@®a§V¤O¼g®Ñ¡An¹³Ó¾Ô¤h§V¤O±q¨Æ¡A¹³ÓÂĺ¡¾Ô¤h¡C¡z¡v³o¥y¸Ü
§Ú¥H«eºK¹L¡A³o¤]¬O§Ú®Ñ¼g¡m¤ßÆF±´¯Á©P°O¡n®Äªkªº¤è¦¡¡A§â§Ú¦¨¦Êµ§¶g°O¼g¦¨®Ñ¡A¤]ªº½T§Ú¦A¤]¤£·|¥Î¨ì¥¦Ì¡A¹ï©ó¼g§¹®Ñªº§Ú¦Ó¨¥¡A¨º¨Ç¶g°O¤]¬OµL¥Îªº¡C³Ì«á
¤@¥y¡G
"What do you mean by that, don Juan?" "I don't know. Find it out for
yourself." He was absolutely right. I never used those notes. Instead I
found myself writing unwittingly about the inconceivable possibilities of
the existence of another system of cognition. (p. 26)
¡u¡yð±æ¡A§Aªº·N«ä¬O¤°»ò¡H¡z¡y§Ú¤£ª¾¹D¡A§A¦Û¤v¥hµo²{¡C¡z¥L½T¹ê¬O¹ïªº¡A§Ú±q¨Ó¨S¦³¨Ï¥Î¹L³o¨Çµ§°O¤F¡A¬Û¤Ïªº¡A§Úµo²{¦Û¤v¤£±¡¤£Ä@¦a¦b¼gÃö©ó¥t¤@Ó»{ª¾¨t²Î¤£¥i«äijªº¥i¯à©Ê¡C¡v
ð±æ¦Û¤v´À§Ú³]¤U¤F¼g¦³Ãö§Å³Nªº®Ñªº¥ô°È¡C¦b§Úªù®{¥Í²Pªºªì´Á¡A¤@¦¸»´ÃPªº²á¤Ñ¤¤¡A¥L«Øij§Ú¼g¥»®Ñ¡A¦nÅý§Ú¤@ª½¦b°µªºµ§°O¦³¨Ç¥Î³~¡C§Ú²Ö¿n¤F¤@Å|Å|ªºµ§°O¡A±q¨Ó´N¤£ª¾¹D¸Ó«ç麽³B²z¡C
§Ú»¡¥Lªº«Øij«Ü¯îÂÕ¡A¦]爲§Ú¤£¬O§@®a¡C
¡u·íµM¡A§A¤£¬OÓ§@®a¡A¡v¥L»¡¡A¡u©Ò¥H§A¥²¶·n¨Ï¥Î§Å³N¡Cº¥ý¡A§A¥²¶·¦b¸£¤¤«²{§Aªº¸gÅç¡A§Ï©»«·s¬¡¹L¡AµM«án¦b§Aªº°µ¹Ú¤¤¬Ý¨£§Aªº¤å¦r¡C¹ï§A¦Ó¨¥¡A¼g§@¤£À³¸Ó¬O¤åÃÀªº½m²ß¡A¦ÓÀ³¸Ó¦¨爲§Å³Nªº½m²ß¡C¡v
±q¦¹§Ú«K¨Ì·Óð±æªº«Øij¡A´y¼g¦b¥Lªº±Ð»£¤Uªº§Å³N¡C¡]¤Þ¤å¡A¡m±IÀRªºª¾ÃÑ¡npp.
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¡u¼g¡A¼g¡A¡vð±æ¤Íµ½¦a¼£±v§Ú¡A¡u§Aªºµ§°O¥i¥Hºâ¬O§A°ß¤@¾Ö¦³ªº§Å³N¡C¼¹±¼¥¦¥u¬O¥t¤@ºØªï¦V¦º¤`ªº§@ªk¡C¨º±N¥u¬O§Aªº¥t¤@¦¸µo¬ª¡A³Ì¦h¥u¬O¤@¦¸µØÄRªºµo
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ºK¨Ç¬ÛÃöªº«n¶}®v¡u»y¿ý¡v¡A§Ú¤]¦³¤W¦ÊÓµ§°O¡A¤£µM§Ú¸Ó®³³o¨Çµ§°O«ç»ò¿ì©O¡H¨S¦³¤W®v´N¨S¦³¶Ç©Ó¡A³o¬O½T©wªº¡A§Ṳ́£¯à¥u±q®Ñ¥»¾Ç²ß¨ì¶Ç©Ó±Ðªk¡A¥²¶·¨Ó¦Û¬¡¥Í¥Íªº¶Ç©Ó¡A¨º·N¨ý¶Ç©Ó¡B¤W®v¡B§Ì¤l¤TªÌ¤£¥i©Î¯Ê¡C
¡E¬°¤°»ò¾¿©Ô¦h³Ç¤Æ¬°i¥úÂ÷¥@®É¶Ç¤U¡m¤T¥yÀ»n¡n¡]The
Three Statements¡^¡A²Ä¤@n´N¬Oª½«ü¤ß©Ê¡H¦]¬°¤µ¤Ñ¹ï¤j¶êº¡¦³¿³½ì¨ÃÄ@·N°lÀHצæªÌ¡A¬O¥Ñ©ó«e¥@µ²¤U¸ò¦¹±Ðªkªº¦nªº¦]½t¡A^¤å¥s
good karma¡A¦èÂäH·|»¡³o¨Ç¬O©¯¹Bªº¤H¡A¯S§O¬O¦³¨Ç°ª®Ú¾¹ªÌ¡A¥L«e¥@§Y¸ò¬Y¦ì¤W®v»P¨ä±Ðªk¦³«Ü²`ªº½t¤À¡A³o¤@¥@§Y«K¤§«e±q¥¼Å¥»D±Ðªk©Î¬Æ¦Ü¹ï¦òªk¤]¤£ÁA
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¡E¦b¤j¶êº¡´Nn¥ý°µª½«ü¡]direct instruction¡^¡AŪ®Ñ©ÎªÌı±o«Ü´Î¡A¦ý¥u°±¯d¦b¤ß´¼¼h±¡A¨º¬OµLªkÀò±oÃÒ®©¨Ãµo²{¯u¹ê¥»©Êªº¡C¡]2010/05/22¡^
¡E¦³¨Ç¤H¹ï¤j¶êº¡¦³¨Ç¤ß´¼¤Wªº·§©À¡A»¡¬O±KÄò©Î±Ðªk¡A±Ðªk¬O¤j¶êº¡±Ðªk¡]Dzogchen
teachings¡^¡A¤j¶êº¡¡]Dzogchen¡^¬O¨CÓ¤H³£¦³ªº¥»©Ê¡A§Ú̹惡µLª¾¡AµL½×§A¬O¾ÇªÌ¥çµM¡C¡]2010/05/29¡^
¡E®v§Q¬P«¢¡m¤C°v±Ð¨¥¡n±Ðªk¥i¥H¦b¡u¹ç´£¶®®u¡v¡]Nyingthig
Yabshi¡^¤¤µo²{¡A¥Dn¨Ó¦ÛµL«¯¤Í¤Î½¬®v¡A¯S§O¬OµL«¯¤Íªº±ÐªkºÙ¬°¨©º¿¹ç´£¡C¦¹±ÐªkÀH«á¸g¥Ñ¤f¶Ç¡]oral
transmission¡^¶Ç©Ó¤U¨Ó¡A¦ý¥Dn¤èªk¡]ªkªù¡^¥Ñ¤@¦ì¥ñÂîv©Òµo±¸¡A¥L¦P®É¬O¤j¶êº¡«Ü¦nªº×¦æªÌ¡A¥L©Òµo±¸ªº¥ñÂïS§OÄÝ©ó¤j¶êº¡¤f³Z³¡¡C¨Ò¦p¥j
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¡E°Ñ»P Webcast¡A·í§Ṳ́@°_תk¡A³o¥@¬É¦³¦h¤Ö°ê®a¦h¤ÖצæªÌ¤@°_¶i¤J¦P¼Ëª¬ºA¡A³o¬O¤j¶êº¡¦b³o¦a²y¤W±q¨Ó¨S¦³ªº±¡ªp¡A¦ýÁ`¬O¦³¦¹¥i¯à©Ê¡C¦³¤HÅ¥¿ýµ
copy¡A¤]³\§A¥i¥H±q¤¤²z¸Ñ¨Ç¤°»ò¡A¦ý§Ú¤£¦b³õ¡A§A´N¨S¦³¸ò¶Ç©Ó¬Û³s¡C«ù»w©G»y¥ýÀò±o¤f¶Ç¬O¤£¥i©Î¯Êªº¡A¦³¨Ç¤Hª¾¹D¨Ç¤èªk´N³w¦Û½m²ß¡A¨º¬O¨S¦³¥Î
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¡EIf one cannot find this pure presence of rigpa, one will
never fine Dzogchen: to fine Dzogchen, one must bring forth the naked state
of rigpa. The state of rigpa is the pillar of the Dzogchen teachings, and it
is this state that the master seeks to transmit in the Direct Introduction,
the transmission of which, as my master Jyanqub Dorje showed me, is not
dependent on either formal ritual initiation or intellectual explanation.
(The Crystal and the Way of Light, pp. 77-78)
¡]Y§^¤HµLªkµo²{¦¹¥»Ä±ªº¯Â²bıª¾¡A´NµLªkµo²{¤j¶êº¡¡Gnµo²{¤j¶êº¡¡A§^¤H¥²¶·n¥O¦¹¥»Ä±ªº¨ª»rª¬ºA¤É°_¡C¥»Ä±¤§ª¬ºA¬O¤j¶êº¡±Ðªkªº¤ä¬W¡A³o¤]¬O¤W®v̱ý
¦bª½«ü±Ð±Â¡]ª½±µ¾É¤J¡^¤¤¶Ç±Âªº¹Ò¬É¡]ª¬ºA¡^¡A¹³§Úªº¤W®v½±¬î¦h³ÇÅã¥Üµ¹§Úªº¶Ç±Â¡A¨ä¬J¤£¨Ì¿à¥¿¦¡Äé³»»ö¦¡¡A¤]¤£¨Ì¿à¤ß´¼¤Wªº¸ÑÄÀ¡C¡^
¥d´µ¶ð¥§¹F¡m§Å¤hð±æªº±Ð»£¡n¥Xª©¤T¤Q¶g¦~§Ç¤åºKn
¥H¤U¬O§Ú»{¬°¸ò¤j¶êº¡±Ðªk¬Û¦Xªº³¡¤À¡C
ÅD¤J·s¡u»{ª¾¨t²Î¡vªº¦h«¦a¥½u¡X¡X¥Xª©¤T¤Q©P¦~¤§¬ö©À§Ç¤å¡þ¥dù´µ¡E¥d´µ¶ð¥§¹F
§JµÜªù¡E±öº~³Õ¤h¡]Dr.
Clement Meighan¡^¡A¥L¬O°ß¤@´°«P§Ú¾¨¶q¥h²`¤J«õ±¸§Ú©Ò¹J¨ìªº¥ô¦ó¥i¯à©Ê¡C¥L©ú¥Õ®É¶¡¬O³Ì«nªºÃöÁä¡A¥¿¦b¦¡·Lªº¥j¦Ñ¤å¤Æ©Ò¾Ö¦³ªºÃe¤j½ÆÂøª¾ÃѩҳѵL´X¡C
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¸ò§ÚÌ®ð¯à¶q¦³Ãö¡A¦³¤ºØ¡A³Ì«nªº¬O¥Í©R¯à¶q¡AºÙ¬°·L²Ó®ð¯à¶q¡]tiny
prana and energy¡^¡A¸ò
Ri-Dan
³sµ²¡C©Ò¥H§ÚÌ»¡µ£¤l²~¨¯}µõ¡A§A°¨¤W¥i¥H¨£¨ì¥ú¡A´N¹³¤pÆN¯}³J¦Ó¥X´N¥i¥H¸¡A¤pÆN¦b¥X¨Ó«e©Ò¦³¯à¤O³£¨ã¨¬¡A·í§Ú̳B©óªk©Ê¤¤³±¡A´N¥i¥H°¨¤WÃÒ®©¡C
¡E§´¾¿¦³¥|Ó¥úªºµo®i¶¥¬q©ÎºÙ¥|Åã¡]Four Vision
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2010/07/27 Tue, cloudy/raining, outdoor 31-29¢XC
The Wheel of Time¡GA
Separate Reality
¡]1¡^
QUOTATIONS FROM A SEPARATE REALITY
¡EFeeling
important makes one heavy, clumsy and vain. To be a warrior one needs to be
light and fluid. (p. 30)
¡EWhen
a warrior learns to see he sees that a man is a luminous egg whether he's a
beggar or a king, and that there's no way to change anything. (p. 33)
¡EA
warrior never worries about his fear. Instead, he thinks about the wonders
of seeing the flow of energy! (p. 34)
¡EA
warrior thinks of his death when things become unclear. The idea of death is
the only thing that tempers our spirit. (p. 39)
¡EA
warrior must know first that his acts are useless, and yet, he must proceed
as if he didn't know it. That's a shaman's controlled folly. (p. 41)
¡EThe
eyes of man can perform two functions: one is seeing energy at large as it
flows in the universe and the other is "looking at things in this world."
Neither of these functions is better than the other. (p. 42)
¡EA
warrior lives by acting, not by thinking about acting, nor by thinking about
what he will think when he has finished acting. (p. 43)
¡EA
warrior chooses a path with heart, any path with heart, and follows it; and
then he rejoices and laughs. He knows because he sees that his life will be
over altogether too soon. He sees that nothing is more important than
anything else. (p. 44)
¡ENothing
being more important than anything else, a warrior chooses any act, and acts
it out as if it mattered to him. (p. 46)
¡EEverything
is filled to the brim
Ãä½t,
and everything is equal. (p.48)
¡ESeeing
dispels the illusion of victory, or defeat, or suffering. (p. 51)
¡EIf he
needs to eat he finds a way, because he is not hungry; if something hurts
his body he finds a way to stop it, because he is not in pain. To be hungry
or to be in pain means that the man is not a warrior; and the forces of his
hunger and pain will destroy him. (p. 52)
¡EDenying
oneself is an indulgence. The indulgence of denying is by far the worst; it
forces us to believe that we are doing great things, when in effect we are
only fixed within ourselves. (p. 53)
¡EIt
(intent) operates in spite of the warrior's indulgence. Intent
is what makes him invulnerable. Intent is what sends a shaman through
a wall, through space, to infinity. (p. 54)
¡EA
warrior who sees energy knows that there is no end to the new worlds for our
vision. (p. 58)
¡E In
fact we maintain our world with our internal talk. A warrior is aware of
this and strives to stop his internal talk. (p. 61)
¡EThe
world is incomprehensible. We won't ever understand it; we won't ever
unravel its secrets. Thus we must treat the world as it is: a sheer mystery.
(p. 62)
¡EThe
things that people do cannot under any conditions be more important than the
world. (p. 63)
¦n¤F¡AºKn§¹²¦¡C³o¥»®Ñ´N¬Oð±æ»y¿ý¡A«á±¦A¥[¤W¤@ÂI
Commentary¡A©Ç¤£±o¨S¦³¤Hn½Ķ¡A³s¾|ÌW¤]¨S½¡C¥Ñ©ó§Ú²³æªº¹q¤l¦r¨å¬d¤£¨ìªº³æ¦rÁÙÆZ¦hªº¡A©Ò¥H§Ú³£¬O¤£¨D¬Æ¸Ñ¬Ý¹L¥h¡A¥»¨Ó·QŪ²Ä¤G¹M¦A¨Ó«ÂI½Ķ¡A¦ý§Ú¥i¯à¨S¦³¨ºÓ®É¶¡¤F¡C²Ä¤G¥»¡m¸ÑÂ÷ªº¯u¹ê¡n¡]A
Separate Reality¡^¬O«Øij¾\Ūð±æ¬G¨Æªº¤Jªùº¥»¡A¦Ü¦¹§Ṳ́~¯u¥¿¶i¤J¥d¤óªº¾Ç®{¥Í²P¡A²Ä¤@¥»¡m§Å¤hð±æªº±Ð»£¡n¥i¥H»¡¬O¥L¥Î¨Ó¥Ó½Ð
UCLA
¤HÃþ¾Ç³Õ¤h¥Îªº¡C
In the quotations drawn from A Separate Reality, the mood that the shamans
of ancient
Mexico affixed
to all their intentional endeavors begins to show with remarkable clarity.
Don Juan himself pointed out to me in talking about those old shamans that
the aspect of their world which was of supreme interest to modern
practitioners was the razor-sharp awareness that those shamans had developed
about the universal force they called intent. (p. 65)
¡u¦b³o¨Ç¤Þ¦Û¡m¸ÑÂ÷ªº¯u¹ê¡nªº»y¿ý¤¤¡A¥j¾¥¦èôÂĺ¡§Å¤h©Òªþ¥[©ó©Ò¦³¥LÌ·N¹Ï¤§§V¤Oªºª^³ò¡A¶}©lÅã²{¨ô¶Vªº²M´·«×¡Cð±æ¥»¤H¹ï§Ú«ü¥X¡A¦b½Í¤Î³o¨Ç¦ÑÂĺ¡§Å
¤h¥LÌ¥@¬É³o¤è±¡X¡X²{¥NצæªÌ¤§³Ì°ª¿³½ì©Ò¦b¡X¡X¬O³o¨ÇÂĺ¡§Å¤h©Òµo®i¥X¨ÓÃö©ó¦t©z¤O¶q¡X¡X¥L̺٤§¬°·NÄ@¡X¡Xªº¾U§Qıª¾¡C¡v³o²Ä¤G¥»ð±æ¬G¨Æ¡A¥DÃD´N¬O·NÄ@¡]intent¡^¡C
¡@
2010/07/29 Thur, sunny/raining, outdoor 37-28¢XC
The Wheel of Time¡GA
Separate Reality
¡]2¡^
¦¤W¤S«¬Ý¤F¡m®É¶¡¤§½ü¡n¡u¸ÑÂ÷ªº¯u¹ê¡vªºÄÀ½×¡A´X¥G¥i¥H¥þ½¡A«ÜÃø©â¥XºKn¡C®Ú¾Ú¥j¥N§Å¤h¸ÑÄÀ¡A·NÄ@¬OÄݩ󨺨ǧ¹¬üµL¯Ê¤§¬ö«ßªº¦æªÌ¡A¨º«Ü©_©Ç¡A§Ú¬°¤°
»ò¨S¦³·NÄ@¤§¤O©O¡H§Ų́Ӭã¨s¤@¤U¡A§Ú¥ý¹êÅç§áÂà¤@¤U¸gÀÙ°®©[¡A¦A¨Ó§áÂà¤H¥Í°®©[¡A¬JµM¬OÓ¤Û¶H¡A§Ú¤£«H§ïÅܤ£¤F¤H¥Í¤j¹Ú¼@±¡¡C
They explained that the link each of those men had with such a force was so
neat and clean that they could affect things to their hearts' content. Don
Juan said that the intent of those shamans, developed to such a keen
intensity, was the only aid modern practitioners had. He put it in more
mundane terms, and said that modern-day practitioners, if they were honest
with themselves, would pay whatever price to live under the umbrella of such
an intent. (p. 65)
¡u¥LÌ¡]¥j¾¥¦èô§Å¤h¡^¸ÑÄÀ¡A³oÓ³sµ²¡X¡X³o¨Ç¤H¨C¤@Ó³£»P³o¼Ëªº¤O¶q¬Û³s¡X¡X¬O¦p¦¹²Ó½o»P²M²b¡A¥HP©ó¯à±q¨ä¤ß¤§©ÒÄ@¦a¼vÅT¨Æª«¡Cð±æ»¡¡A³o¨ÇÂĺ¡§Å¤h
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¦b³o¼Ë¤@Ó·NÄ@ªº§ÈÅ@¤§¤U¡C¡v³oÓ¸Û¹ê·N«ä§Ú¤£¤jÀ´¡A¬O¦Ñ¹ê»¡ªº·N«ä¶Ü¡H
Don Juan asserted that anyone who showed even the slightest interest in the
world of the shamans of antiquity was immediately drawn into the circle of
their razor-sharp intent. Their intent was, for don Juan,
something incommensurable that none of us could successfully fight away.
Besides, he reasoned, there was no necessity to fight away such an intent
because it was the only thing that counted; it was the essence of the world
of those shamans, the world which modern-day practitioners coveted more than
anything imaginable. (pp. 65-66)
¡uð±æÁnºÙ¡A¥ô¦ó¤H¥unÅãÅS¥X¹ï¥j¨åÂĺ¡§Å¤h¥@¬É§Y«K¤@¤BÂIªº¿³½ì¡A¥ß§Y´N³Q±²¤J¥L̾U§Qªº·NÄ@¤¤¡C¹ïð±æ¦Ó¨¥¡A¥L̪º·NÄ@¬OµL¥ip¶qªºªF¦è¡A§Ų́S¦³¤H
¯à¦¨¥\¦a«ùÄò¹ï§Ü¡C¦¹¥~¡A¥L±À½×¤]¨S¦³¥²n¥h«ùÄò¹ï§Ü³o¼Ëªº·NÄ@¡A¦]¬°¥¦¬O§Ṵ́ߤ@¦³»ùȪºªF¦è¡F¥¦¬O³o¨ÇÂĺ¡§Å¤h¥@¬ÉªººëµØ¡A³oÓ¥@¬É¬O·í¥NצæªÌ¤ñ¥ô
¦ó¯à·Q¨ìªºªF¦è§ó¥[¹Ú´K¥H¨Dªº¡C¡v
The mood of the quotations from A Separate Reality is not something that I
arranged on purpose. It is a mood that surfaced independent of my aims and
wishes. I could even say that it was contrary to what I had in mind. It was
the mysterious coil of the wheel of time hidden in the text of the book that
had suddenly been activated, and it snapped into a state of tension: a
tension that dictated the direction of my endeavors. (p. 66)
¡u¡m¸ÑÂ÷ªº¯u¹ê¡n»y¿ýªºª^³ò¡A¨Ã«D§Ú»W·N¦w±Æªº¡A³oÓ±¡ºüªº¥X²{¤£¨ü§Úªº¥Ø¼Ð©M´Á±æªº¤ä°t¡A§Ú¬Æ¦Ü¥i¥H»¡¥¦¸ò§Ú¤ß¤¤©Ò·Qªº¬Û¤Ï¡C¥¦¬O®É¶¡¤§½üªº¯«¯µ½u°é¡AÁôÂæb³o¥»®Ñªº¤º¤å¦Ó¬ðµM³Q±Ò°Ê¡A¥¦¨³³tÂà¶i¤@ºØ±i¤Oª¬ºA¡G¤@¤ä°t§Ú§V¤O¤è¦Vªº±i¤O¡C¡v
§Ú¤]¬O«Ü©_©Ç¡AŪªº®ÉÔ¸ò½Ķªº®ÉÔ²z¸Ñ³£¤£¤@¼Ë¡A¥i¯à§Ú¦¥ý¬Ý¿ù¦r©Î§zÔ¬§]´Ç¡AÁ`¤§³o¨Ç¼g®Ñ«áªºÁ`¾ã²z¡A§ó¥i¥H¦³Ó²M´·ªº±ø²z»¡©ú§@ªÌªº¥Î·N¡A©ÎªÌ¥L¨S¦³¥Î·N¡A¤@¤Á³£¬O·NÄ@ªº¥Î·N¡C
¡]2010
¤C¤ë
31, 12:33 pm
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¾ãÓ¦t©z¤¤¦s¦bªº©Ò¦³¨Æª«³£¬O»P·NÄ@¬Û³s±µªº¡C§Å¤hÌ©ÒÃö¤ßªº¬O°Q½×¡BÁA¸Ñ¤Î¨Ï¥Î³o¨Ç³s±µ¡C¥L̤רäÃö¤ßªº¬O²M²z³o¨Ç³s±µ¡A²M°£¥Ñ¤é±`¥Í¬¡ªº¾á¼~©Ò¾ÉPªº³Â¤ì¡C¦b³oÓ¶¥¬q¡A§Å³N¥i³Q©w¸q爲²M²z·NÄ@³s±µ綫ªº¨BÆJ¡C
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§Ṳ́HÃþ¡A°µ爲©ú´·¥Íª«¡A¯à¶qõ¤ºªº¯à¶q¥i¥H¸g¥Ñ¡u·NÄ@¡vÂàÅÜ爲¥ô¦ó¨Æª«¡A¤sªe¤j¦a¸¸V¨«Ã~³£¦b§Ú̪º¯à¶qõ¤º¡C¦b§Ṳ́é±`¥Í¬¡ªº²Ä¤@ª`·N¤O©wµÛ¤U¡A§ÚÌ
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¦]爲§Ú̦b¤é±`¥Í¬¡¤¤¦´N¥Î²Ä¤@ª`·N¤O§¹¥þ¼ô±x¤F§Ú̪º¨Åé¡C
±qð±æ¶Ç©Óªº×¦æ¦¸²Ä¡G¦Ñ®vt³d²M¼ä»P¾ã²zªù®{ªºtonal¤§®q¡AµM«á§âªù®{¤¶²Ðµ¹ªù®{ªº®¦¤H¡A®¦¤H¦Vªù®{¥Ü½dnagual¡AÅýªù®{ª¾¹D
¨Ã©è¹F
nagual¡AµM«á§âªù®{¥æµ¹¡§¤O¶q¡¨¡C¡§¤O¶q¡¨³Ì«á²¾°Êªù®{ªº°t¦XÂIÂI¿U¤º¦b¤õµK©è¹F²Ä¤Tª`·N¤O¡A¨Ïªù®{¥H§¹¾ãªº·NÃѶi¤J¨º¤£¥i¨¥»¡ªºµL¡C¦Ó¡§¤O
¶q¡¨¡B¡§·NÄ@¡¨¡B¡§µL¡¨¡B¡§²Ä¤T°Ñ¦ÒÂI¡¨¦b¬YºØµ{«×¤W°ò¥»¤W¥i¥H¤¬´«¡Cð±æ¦b¡m±IÀRªºª¾ÃÑ¡n¤¤»¡¡G¡§²Ä¤T°Ñ¦ÒÂI¬Oª¾Ä±ªº¦Û¥Ñ¡A¥¦´N¬O·NÄ@¡A´N¬O¤O¶q¡A´N
¬O·N©ÀÅD¶i¤£¥i«äij¤§¤¤¡A¶W¶V§Ú̪º¬É¡A¸IIJ¨º¤£¥i·Q¹³ªº¡C¡¨
©Ò¥H¡A¡u·í¥Nªº×¦æªÌ·|¤£p¥N»ù¦a¥h¬¡¦b³o¼Ë¤@Ó·NÄ@ªº§ÈÅ@¤§¤U¡v¡A¬O¯u¹êªº¦r±ªí¹F¡C
¡]2010
¤C¤ë
31, 12:49 pm
¤@סG¡^±qì²z¤W¬O¥i¥H°µ¨ìªº¡A¡mµLªº¿n·¥±¡n¡G
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¡u§A¬O»¡¡Að±æ¡A§Å¤h¯à±o¨ì¥LÌ·Qnªº¤@¤Á¡A§Y¨Ï¬O«Ü鶏¤ò»[¥Öªº¤p¨Æ¡H¡v§Ú°Ý¡C
¡u¤£¡A¨º¤£¬O§Úªº·N«ä¡C·íµM¡A§A¥i¥H¥Î¡y·NÄ@¡z¥l³ê¥ô¦óªF¦è¡A¡v¥L¦^µª¡A¡u¦ý§Å¤h¨ü¹LµhWªº±Ð°V¡A©ú¥Õ¡y·NÄ@¡z¥u爲©â¶Hªº¨Æª«¥X²{¡C³o¬O§Å¤hªº¦w¥þ»Ö¡F§_
«h§Å¤h·|¦¨爲¥O¤HµLªk§Ô¨üªº¨¤¦â¡C¥H§A¦Ó¨¥¡A¥l³ê¡y·NÄ@¡z¨Ó¸Ñ决¨âӤߴ¼ªº½Ä¬ð¡A©Î²âÅ¥§A¯u¹ê¤ß´¼ªºÁnµ¡A³o¤£¬O¤°麽鶏¤ò»[¥Öªº¤p¨Æ¡Cè¦n¬Û¤Ï¡F³o¬O«ÜªÅ
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Separate Reality
¡]3¡^
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"You are just afraid. That's all there is to it. Don't look for mysterious
reasons for your fear. The mysterious reason is right here in front of you,
within your reach. It is the intent of the shamans of ancient Mexico.
You are dealing with their world, and that world shows its face to you from
time to time. Of course, you can't take that sight. Neither could I, in my
time. Neither could any one of us." (p. 67)
¡u§A¥u¬O®`©È¡A´N³o¼Ë¦Ó¤w¡A¤£¥Î¬°§Aªº®£Äß´M§ä¯«¯µªºì¦]¡C¯«¯µªºì¦]´N¦b³o¨à¡B¦b§A±«e¡A§A¦ù¤â¥i¤Î¡A¥¦¬O¥j¾¥¦èôÂĺ¡§Å¤hªº·NÄ@¡C§A¥¿»P¥L̪º¥@¬É¥´¥æ¹D¡A¦Ó¨ºÓ¥@¬É¤£®É¹ï§AÅSÁy¡A·íµM§A¬Ý¤£¨ì¡A§Ú·í®É¤]¤£¦æ¡A§ÚÌ·í¤¤¨S¦³¤@Ó¤H¥i¥H¡C¡v
"You're talking in riddles, don Juan!"
"Yes, I am, for the moment. It will be clear to you someday. At the present,
it's idiotic to try to talk about it, or explain anything. Nothing of what
I'm trying to show you would make sense. Some inconceivable banality would
make infinitely more sense to you at this moment." (p. 67)
¡u§A¦b»¡Á¼»y°Ú¡Að±æ¡I¡v¡u¬O°Ú¡A³o®É§Ú¬O¡C¦³¤@¤Ñ§A·|©ú¥Õ¡A¦Ó¥Ø«e¸Õ¹Ï½Í½×¥¦©Î¸ÑÄÀ¥ô¦ó¨Æ±¡³£¬O·MÄøªº¡C§Ú¨S¦³n¸ÕµÛ§i¶D§A¤°»ò¦ÓÅ¥°_¨Ó¦³¹D²zªº¡C¤@¨Çê¦i©Ò«äªºº¾¨Æ¦b³o¤@¨è¹ï§Aªº·N¸q§ó¥[µL¤Wºõ¡C¡v
He was absolutely right. All my fears were triggered by some banality, of
which I was ashamed at the time, and am ashamed of now. I was afraid of
demoniacal possession. Such a fear had been encrusted in me very early in
life. Anything that was inexplicable was naturally, something evil,
something malignant that aimed at destroying me. (pp. 67-68)
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The Wheel of Time¡GA
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He said that the warrior was of course, much more than a mere concept. It
was a way of life, and that way of life was the only deterrent to fear, and
the only channel which a practitioner could use to let the flow of his
activity move on freely. Without the concept of the warrior, the stumbling
blocks on the path of knowledge were impossible to overcome. (pp. 68-69)
¡u¥L»¡¾Ô¤h·íµM¤£¶È¶È¬O¤@Ó·§©À¡A¨º¬O¤@ºØ¥Í¬¡¤è¦¡¡A¬O°ß¤@¯à¹K¤î®£Äߪº¥Í¬¡¤è¦¡¡A¤]¬O¦æªÌ¯à¥Î¨Ó¨Ï¨ä¦æ°Ê§ó¥[¦Û¥Ñªº°ß¤@³~®|¡C¨S¦³¾Ô¤h³o¼Ëªº·§©À¡A¦bª¾
ÃѹD³~¤Wªº²Ì¸}¥Û¬O¤£¥i¯à§JªAªº¡C¡v«n¶}®v¤]«Ü³ßÅwÁ¿
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Don Juan defined the warrior as the fighter par excellence. It was a mood
facilitated by the intent of the shamans of antiquity; a mood into
which any man could enter.
"The intent of those shamans," don Juan said, "was so keen, so
powerful, that it would solidify the structure of the warrior in anyone who
tapped it, even though they might not be aware of it." (p. 69)
¡uð±æ©w¸q¾Ô¤h¬°¥XÃþ©ÞµÑªº°«¤h¡A¥¦¬O¥Ñ¥j¨åÂĺ¡§Å¤hªº·NÄ@©Ò«P¦¨¤@ºØ¤ß¹Ò¡F¥ô¦ó¤@Ó¤H³£¥i¥H¶i¤Jªº¤ß¹Ò¡C³o¨ÇÂĺ¡§Å¤hªº·NÄ@¬O¦p¦¹¼ö¤Á¡B¦p¦¹±j¤j¡A¥¦·|
¾d©T¥ô¦ó»´¥n¦¹·NÄ@¤§¤Hªº¾Ô¤hµ²ºc¡A¾¨ºÞ¥LÌ¥i¯à¤£·|µoı¡C¡v¦]¬°§ÚÁÙ¬O¨S·dÀ´¾Ô¤h¡A©ÎªÌ¦³¨ººØ¦Û°Ê½Õ¾ãªº³]©wªº·NÄ@¡A×±K©v³£¤£¤@©w¯à¦Û°Ê½Õ¾ã¤F¡A¤£¨v
¤§®{¤ñ¤ñ¬Ò¬O¡Aº|±¼Æ[·Qתk³£¨S¦³®Ä¤O¡C
In short, the warrior was, for the shamans of ancient Mexico, a unit of
combat so tuned to the fight around him, so extraordinarily alert that in
his purest form, he needed nothing superfluous to survive. There was no
necessity to make gifts to a warrior, or to prop him up with talk or
actions, or to try to give him solace and Incentive. All of those things
were included in the structure of the warrior itself. Since that structure
was determined by the intent of the shamans of ancient Mexico, they
made sure that anything foreseeable would be included. The end result was a
fighter who fought alone and drew from his own silent convictions all the
impulse he needed to forge ahead, without complaints, without the necessity
to be praised. (pp. 69-70)