New Journal: ¥d´µ¶ð¥§¹F¡mThe Wheel of Time¡nºKĶ (1)

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 Carlos Castanea
The Wheel of Time: The Shamans of Ancient Mexico, Their Thoughts about Life, Death and the Universe

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2010/07/02 Fri, sunny, outdoor 38-33¢XC The Wheel of Time¡GIntroduction (1)

¨ÓºKŪ¨S¦³¤¤Ä¶¥»ªº¥d´µ¶ð¥§¹F¡mThe Wheel of Time: The Shamans of Ancient Mexico, Their Thoughts about Life, Death and the Universe¡n¡A¦h¤@­Ó¦t©zÆ[¡A¤£µM´N¥i¥HºÙ¤§¬°¥j¾¥¦è­ôÂĺ¡¥Í¦º®Ñ¤F¡C³o³¡¤À¬O¾É½×¡C

In the most effective manner he could afford, don Juan Matus ushered me into his World, which was, naturally, the world of those shamans of antiquity. Don Juan was, therefore, in a key position. He knew about the existence of another realm of reality, a realm which was neither illusory, nor the product of outbursts of fantasy.
¡]p. 1¡^

¡u­ð±æ©Ò¯à´£¨Ñªº³Ì¦³®Äªº¤è¦¡¬O¥L¤Þ»â§Ú¶i¤J¥Lªº¥@¬É¡X¡X³o¦ÛµM¬O¥jÂĺ¡¤Hªº¥@¬É¡A¦]¦¹­ð±æ©~©óÃöÁä¦a¦ì¡C¡v³o¸ò¤j¶êº¡¾¿©Ô¦h³Ç²Ä¤@­n¤W®vª½«ü¬OÃþ¦üªº¡A ¤W®vª½±µ¤Þ¾É§Ì¤l¶i¤J¬Û¦Pª¬ºA»P¹Ò¬É¡A¤£¹L³q±`¥u¦³§Q®Ú§Ì¤l¤~¯à·í¤U¦¨¥\¡C¡u¥Lª¾¹D¨ä¥L¹ê¬Û³õ°ìªº¦s¦b¡A³o­Ó³õ°ì¬J«D¤Ûı¡A¥ç«D¤Û·Q§ë®gªº²£ª«¡C¡v»¡ªº¦n ¹³¬O¥»´L¾Â«°¤@¼Ë¡A²b¤g¤@µü­^¤å¤]¥Î realm¡A¨ä¹ê¬O¹ê»Úªº¨ä¥L¼h­±¡Areality ¤]¥i»¡²{¹ê ¡C

I realized that the quotations by themselves were imbued
Äé¿é with an extraordinary impetus. They revealed a covert ÁôÂêº train of thought that had never been evident to me before. They were pointing out the direction that don Juan's explanations had taken over the thirteen years in which he guided me as an apprentice. (p. 2)

¥d¤ó»¡¥L¸ò­ð±æªá¤F¤Q¤T¦~¡A¤~¨Ï¨ä¸ÑÄÀ»P±Ð»£²`¤Æ¦¨¬°¦Û¤vªº»{ª¾¨t²Î¡A¨Ã«ü¥X©ú½Tªº¤è¦V¡C©Ò¥H§Ú­Ì³o¨Ç¤p¾Ç®{¤@¦~¨â¦~´N¤£­@·Ð¡A¦n¹³¤]¤£¬O­Ó¾Ç²ßªº¥¿½TºA«×¡C

Don Juan Matus's line of action was his intentional attempt to pull me into what he said was another cognitive system. By cognitive system, he meant the standard definition of cognition: "the processes responsible for the awareness of everyday life, processes which include memory, experience, perception, and the expert use of any given syntax." (p. 2)

¡u­ð±æ¦æ°Êªº¤è¦¡§Y¥L¥ø¹Ï§â§Ú©Ô¤J¥L©Ò»¡ªº¥t­Ó»{ª¾¨t²Î¡A¹ï»{ª¾¨t²Î¦Ó¨¥¡A¥Lªº·N«ä¬O»{ª¾ªº¼Ð·Ç©w¸q¡G»P¤é±`¥Í¬¡Ä±ª¾¬ÛÀ³ªº¬yµ{¡A¥]¬A°O¾Ð¡B¸gÅç¡B·Pª¾¡A¤Î¥ô¦ó¬J©w»yªkªº¼ô½m¨Ï¥Î¡C¡v·íµM¨¥¤U¤§·N¡A¹ï©ó¥t­Ó»{ª¾¨t²Î¤]¨ã¦³¦P¼Ë©w¸q¡C

This maneuver
µ¦²¤ pushed me into a very strange state: a state of quasi-distrust Ãþ¦üÃhºÃ in the otherwise implicit ©T¦³ªº acceptance of the cognitive processes of our daily world. (p. 3)

·í¨ã¦³¥t­Ó»{ª¾Åé¨tªº¸gÅç¡A«Ü¦ÛµM·|ÃhºÃ­ì¥ý´¶³q¤HÃþ»{ª¾Åé¨tªº¦X²z©Ê©Î¾A¥Î©Ê¡A¦]¬°³o¨Ã«D©ñ½Ñ¡u¥|®ü¡v¡]«ü¨ä¥L¼h­±¡^¬Ò·Çªº¡C´N¦n¹³¬Ý¡m¬P»Úª§ÅQ¾Ô¡n¨C­Ó¬P²y³£¨ã¦³¸ò¦a²y¦P¼Ëªº¦a·s¤Þ¤O©MªÅ®ð»P¦a½è¡A¨CºØ¥~¬P¤H³£Ãþ¤H§Î©MÁ¿­^¤å¡A³o¤]¬O¤£¥i¯àªº¨Æ¡C

When he felt that he had overcome my worst resistance, don Juan drove his point as far and as deep as he could into me, and I had to admit, without reservations, that in the world of shamans, shaman practitioners judged the world from points of view which were indescribable to our conceptualization devices. For instance, they perceived energy as it flowed freely in the universe, energy free from the bindings of socialization and syntax, pure vibratory energy. They called this act seeing. (pp. 3-4)

¡u§Ú¥²¶·©Ó»{¡A²@µL«O¯d¦a¡A¦bÂĺ¡¤Hªº¥@¬É¡AÂĺ¡¦æªÌ¨Ï¥Î¹ï§Ú­Ì¦Ó¨¥µLªk»¡©úªºÆ[ÂI¨ÓµûÂ_³o­Ó¥@¬É¡C¨Ò¦p¡A¥L­Ì·Pª¾¯à¶q¡A¦p¦P¯à¶q¦Û¥Ñ¦a©ó¦t©z¬y°Ê¡A¯à¶q §K°£©óªÀ·|¤Æªº»yªkªº§ô¿£¡X¡X¨ä³Q»{©w¬°¯Âºé®¶°Êªº¯à¶q¡A¥L­ÌºÙ¦¹¦æ°Ê¬°¡y¬Ý¨£¡z¡C¡v©Ò¥H§Ú©Ò²z¸Ñªº¯à¶q¬°®¶°Ê¡A¤]¨Ã«D«n¶}®v©Ò»¡¯µ±K´¿Án­µªº©w¸q¡A¯à¶q ®¶°Ê©Î¥úªi³£¬O§Ú­ÌªÀ·|¤Æªº¤@ºØ«üºÙ¡Asyntax §Ú°O±o§Úªº®Ñ¡m¤ßÆF±´¯Á©P°O¡n¦³Â½Ä¶¹L¡C

Don Juan's prime objective was to help me to perceive energy as it flows in the universe. In the world of shamans, to perceive energy in such a manner is the first mandatory step toward a more engulfing, freer view of a different cognitive system. In order to elicit a seeing response in me. don Juan utilized other foreign units of cognition. (p. 4)

¡u­ð±æªº¥D­n¥Øªº¬OÀ°§U§Ú·Pª¾¯à¶q¡A¦p¦P¯à¶q©ó¦t©z¬y°Ê¡C¦bÂĺ¡¥@¬É¤¤¡A¥H¦¹¤è¦¡·Pª¾¯à¶q¡A¬O´Â¤@­Ó§ó³´¤J¤Î§ó¦Û¥Ñªº¤£¦P»{ª¾¨t²ÎÁÚ¶i¡A±j¨î©Êªº²Ä¤@¨B¡C ¬°¤FÅý§Ú¤Þ¥X¡y¬Ý¨£¡zªº¤ÏÀ³¡A­ð±æ¨Ï¥Î¨ä¥L¥~¨Óªº»{ª¾³æ¤¸¡C¡v§Ú«j±j½Ķ°Õ¡A§Ú¤£ª¾¹D¦bÁ¿¤°»ò¡A³o­Ó¥~¨Ó»{ª¾³æ¤¸ÀH«áÁ¿ªº¬O¥Í©R¦^ÅU ¡]recapitulation¡^¡A¬°¦ó¡u¥~¨Ó¡v§Ú¤]¤£²M·¡¡C
¡@


2010/07/04 Sun, sunny, outdoor 30-37¢XC, The Wheel of Time¡GIntroduction ¡]2¡^

¤µ¤ÑÄ~Äò¨ÓºK¥d¤ó¡m®É¶¡¤§½ü¡G¥j¾¥¦è­ôÂĺ¡¥Í¦º¦t©z®Ñ¡n ¨þ¨þ¡A«Ü»Åªº®Ñ¦W§a¡I¤W¦¸´£¨ì¥Í©R¦^ÅU¡G

One of the most important units, he called the recapitulation, which consisted of a systematic scrutiny of one's life, segment by segment, an examination made not in the light of criticism or finding flaw, but in the light of an effort to understand one's life, and to change its course. Don Juan's claim was that once any practitioner has viewed his life in the detached manner that the recapitulation requires, there's no way to go back to the same life. (p. 4)

¡u³Ì­«­nªº³æ¤¸¤§¤@¡A­ð±æºÙ¬°¡y¥Í©R¦^ÅU¡z¡A¨ä¥]§t¦³¨t²Îªº±½ºË§^¤Hªº¤@¥Í¡A¤ùÂ_¡B¤ùÂ_¦a³v¤@À˵ø¡A¤£¬O¥H§åµû©Î§äâíªº¤è¦¡¡A¦Ó¬O¥H¤F¸Ñ§^¤H¤@¥Í³o¼Ëªº§V ¤O¡A¥H§ïÅܨä¤è¦V¡C­ð±æ«ÅºÙ¤@¥¹¥ô¦ó¦æªÌ¥H¡y¥Í©R¦^ÅU¡z©Ò­n¨Dªº¶WµMºA«×À˵ø¨ä¤@¥Í¡A´N¤£¥i¯à¦^ÀY¹L¬Û¦Pªº¥Í¬¡¡C¡v³o¸Ì§ïÅܨä¤è¦V¸ô½u¡]change its course¡^¡A«ÜÃþ¦ü«n¶}®v¸g±`ªº¶}¥Ü¡G¡u¤Ï¹L¨Ó rulog¡A¦]¬°¨â¤è¦V¡A¤@­Ó«ü¦V½ü°j¡A¥t¤@«ü¦V¥»©Ê¡A§Ú­Ì¤Ï¹L¨Ó¦V¥»©Ê¤è¦V¡A³o¬O rulog¡C¡v¡F¡u¦b­×«ù¤W§Ú­ÌºÙ rulog¡A·N¨ý¤Ï¦V¡]reverse¡^¡A±N±q½ü°jªº¤è¦V¤Ï¹D¦Ó¦æ¡C¥»ªì¥H¨Ó§Y¬O¶êº¡ª¬ºA¡A³o¬O§Ú­Ìªº¡y°ò¡z¡A§Ú­Ì±q½ü°j¤¤¦^ÀY¡]reverse¡^¡A¦^¨ì¥» ªìª¬ºA¡C¡v

To see energy as it flows in the universe meant, to don Juan, the capacity to see a human being as a luminous egg or luminous ball of energy, and to be able to distinguish, in that luminous ball of energy, certain features shared by men in common, such as a point of brilliance in the already brilliant luminous ball of energy. The claim of shamans was that it was on that point of brilliance, which those shamans called the assemblage point, that perception was assembled. (pp. 4-5)

¡u¬Ý¨£¯à¶q¦p¦P¨ä¦b¦t©z¤¤¬y°Ê·N«ü¡A¹ï­ð±æ¦Ó¨¥¡A§Y¬O§â¤HÃþ¬Ý¦¨¤@­Óµo¥úªº³J©Îµo¥úªº²yÅé¡]³o¸Ì¤£¥Î¾|ÌW½ªº¡u©ú´·²yÅé¡v¡A¤£ª¾¹D¦bÁ¿¤°»ò¡^¡v¡A¨Ã¯à°÷°Ï §O¥X¡A¦b©ú«Gªº¯à¶q²yÅ餤¬°¤HÃþ©Ò¦@¨Éªº¬Y¨Ç¯S¼x¡A¨Ò¦p¦b¤w¬O¥ú½÷©ú«Gªº¯à¶q²yÅ餤¡A¦³­Ó¨ã¦³¥ú½÷ªºÂI¡CÂĺ¡§Å¤hªº«ÅºÙ¡A§Y¦b¨º­Ó¥ú½÷ªºÂI¤W¡X¡XÂĺ¡§Å¤h ºÙ¬°¶°¦XÂI¡A·Pª¾¯à³Q»E¦X¡C¡v¬ÛÀ³©óÂñK©Î¦òªk°ßÃѤ¤©Ò¿×ªº¤KÃÑ¡A·Pª¾§@¥Î¦b«e¤­ÃÑ¡A§Y¤­ºØ·P©x¡]²´¦Õ»ó¦Þ¨­¡^¡A¨C­Ó³£¦³¹ïÀ³ªº·Pı¾¹©x»PÃѪº§@¥Î¡A¦ý¬O ¨S¦³´£¨ì»E¦XÂI¡C­ì¥ý§Ú¥H¬°©úÂI¥i¯à¬O»E¦XÂI¡A³o¸Ì»¡ªº©úÂI«üªº¬O·¥·L²Ó¡u¤ß¡X®ð¡v¡]very subtle mind-wind¡^¡A¤]´N¬O§Ú­Ì¦º«á¬ÛÄòªº¤ßÃÑ¡A­ð±æ¦³´£¨ì©ú´·Ãµ¯}µõ«á³o­Óºô²y¤j»E¦XÂI¥~°éªº¥ú·w¡X¡X¤]´N¬O·NÃÑ¡A·|©¹¦t©z¤¤ÄÆ¥h¥¨ÆNªº¼LÃä³Q§]¾½¡A ®t¤£¦h´N´y­z¨ì¤¤³±¥Í¶}©l¡A«á­±´N¨S¦³¤F¡C

Don Juan said that for the shamans of his lineage, it was an energetic fact that the world around us is defined by the processes of cognition, and those processes are not unalterable: they are not givens. They are a matter of training, a matter of practicality and usage. This thought was extended further, to another energetic fact: the processes of standard cognition are the product of our upbringing, no more than that. (p. 5)

¡u­ð±æ»¡¹ï¥L³o¤@¤ä¶Ç©ÓªºÂĺ¡§Å¤h¦Ó¨¥¡A¤@­Ó¯à¶q¨Æ¹ê¬O¡G§Ú­Ì©P¾Dªº³o¥@¬É¬O³Qª¾Ä±¬yµ{©Ò©w¸q¡A³o¨Ç¬yµ{¨Ã«D¤£¥i§ïÅܪº¡A¨Ã¤£¬O³W©wªº¡A¨ä«Y¤@ºØ°V½m¡A¤@ ºØ¹ê°È¤Î¨Ï¥Î¡C³o¨Ç·Qªk¦A¶i¤@¨B¡A¤S¬O¥t­Ó¯à¶q¨Æ¹ê¡G¼Ð·Ç»{ª¾¬yµ{¬O§Ú­Ì±Ð¾iªº²£ª«¡A¤£·|¶W¹L©ó¦¹¡C¡v¬O°Ú¡A§Úªº®Ñ¡m¤ßÆF±´¯Á©P°O¡n¤]¦³»¡¨ì¡G¡u®Ú¾ÚÂÃ¶Ç ¦ò±Ð¡A°£¤Ö¼Æ­×¦æ¦¨´NªÌ¤§¥~¡A¡y­W¡z¬O©Ò¦³¤H»P¥Í­Ñ¨Óªº²ß®ð¡A¤HÃþ°£¤F¨­¤ß¤G¤¸¹ï¥ßªº¡y­Ñ¥ÍµL©ú¡z¡AÁÙ¦³¥Ñ«á¤Ñ¿ù»~±Ð¾É¦Ó¨Óªº¡y¤À§OµL©ú¡z¡A¦ò±Ð¥D±i¡y§Ú ­Ì©Î³\·|Åܱo¤ñ¥¼±µ¨ü¥¿¦¡±Ð¨|¦Ó§ó¥[°g´b¡z¡C¡v¡]p. 248¡^

Don Juan was among other things, a nagual, which meant, for shaman practitioners, a natural leader, a person who was capable of viewing energetic facts without detriment to his well-being. He was, therefore, capacitated to lead his fellow men successfully into avenues of thought and perception impossible to describe. (p. 6)

¡u­ð±æ¨­¬°¤@¦ì nagual¡A¹ïÂĺ¡§Å¤h¦æªÌ¦Ó¨¥·N¨ý¤@¦ì¤Ñ¥Íªº»â¾ÉªÌ¡A¬O¦³¯à¤O¬dª¾¯à¶q¨Æ¹ê¦Ó¤£·l¤Î¨ä°·±dªº¤H¡A¦]¦¹¡A¤~¥i³Ó¥ô»â¾É¨ä¦P¾«¡A¦¨¥\¶i¤JµL¥i´y­zªº«ä·Q»P ·Pª¾ªº¤j¹D¡C¡v³o­Ó avenue¡AÁ¿°_¨Ó´N¹³­×¹D¡]path¡^¡A«n¶}®v¤]»¡¡G¡u§Ú­Ìªº¯u¹ê¥»©Ê¦p¦ó¡H´N¬O³B©ó¨º¼Ëªºª¬ºA¡A´N¦¨¬°¡y¹D¡z¡]path¡^¡C¯u¹êªº¡u¹D¡v¬O³z¹L¥¦§Y ¥i¥H³B©ó¯u¹ê¥»©Ê¤¤¡C¡v¦Ó¦P¼Ë¦b³o­×¹D¤W¡Aª½¨ì¦¨¥\¶i¤J¸Óª¬ºA¡A¤]¬OµL¥H¨¥»¡ªº¡C

 


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¡@


2010/07/08 Thur, sunny, outdoor 36-34¢XC, The Wheel of Time¡GIntroduction ¡]3¡^

Considering all the facts that don Juan had taught me about his cognitive world, I arrived at the conclusion, which was the conclusion that he himself shared, that the most important unit of such a world was the idea of intent. For the shamans of ancient Mexico, intent was a force they could visualize when they saw energy as it flows in the universe. They considered it an all-pervasive force that intervened in every aspect of time and space. It was the impetus behind everything; but what was of inconceivable value to those shamans was that intent - a pure abstraction - was intimately attached to man. Man could always manipulate it. The shamans of ancient Mexico realized that the only way to affect this force was through impeccable behavior. Only the most disciplined practitioner could attempt this feat. (p. 6)

¥d´µ¶ð¥§¹F¦Ò¶q­ð±æ±Ð¾É¥L»{ª¾ªº¥@¬Éµ¥½Ñ¦h¨Æ¹ê«á¡A¹F¦Ü µ²½×¡A³o­Óµ²½×¤]¬O­ð±æ¥»¤H©Ò¤À¨Éªº¡A§Y¡u¦p¦¹¤@­Ó¥@¬É³Ì­«­nªº³æ¤¸´N¬O·NÄ@ªº·§©À¡C¹ï¥j¾¥¦è­ôÂĺ¡§Å¤h¦Ó¨¥¡A·í¥L­Ì¬Ý¨£¯à¶q¦p¥¦¦b¦t©z¬y°Ê¡A·NÄ@¬O¥L­Ì ¯à°÷¬Ý±o¨£ªº¤@ªÑ¤O¶q¡C¥L­Ì±N¨äµø¬°¤@©P¹M¤§¤O¡A¤¶¤J©Ò¦³®É¶¡¸òªÅ¶¡ªº¦V«×¤¤¡A³o¤]¬O¨C¼Ë¨Æª«­I«áªº±À¤O¡F¦ý¹ï³o¨ÇÂĺ¡§Å¤h¨Ó»¡¡AµL¥i¦ô¶qªº»ù­È¦b©ó¡G·N Ä@¡X¡X¯Âºéªº©â¶H¡X¡Xºò±K¦aªþÄÝ©ó¤H¡A¤HÁ`¬O¯à¾ÞÁa¥¦¡C¥j¾¥¦è­ôÂĺ¡§Å¤h¤F¸Ñ¨ì¡A°ß¤@¼vÅT¦¹¤Oªº¤è¦¡¡A´N¬O³z¹L§¹¬üµL¯Êªº¦æ¬°¡A°ß¦³³Ì¦³¬ö«ßªº¦æªÌ¯à°÷¸Õ ¹Ï¾Ö¦³¦¹§Þ¯à¡C¡v

³o­Ó·NÄ@¤§¤O¦³ÂI·N«ä¡A¦]¬°¨Ï¥Î¨ì¡uall-pervasive ¡v¡Apervasive Äjº©¡Bº¯³z¡A¤j¶êº¡¤T­ì©l´¼¼z¡Gessence¡Bnature¡Benergy¡A´«ÂI¤åî¤î¤ªºÁ¿ªk¬O¡GÅé©Ê¥»²b¡B¦Û¬Û¥ô¹B¡B¤j´d©P¹M¡A¦³Ãö²Ä¤T¶µ¡G¯à¶q¡A­^ ¤åÁ¿ªk¬O energy without interruption¡A¦]¦¹§Ú­Ì©Î¥iÃþ¤ñ©ó¦¹¯à¶qÁ¿ªº¬O¡u·NÄ@¡v¡]intent¡^¡CÁöµM¤j¶êº¡Á¿ªº¬O¦ÛÅã²{¡BµL§@·N¡A¦ý¬O¤j¦¨´NªÌ¤]¬O¥i¥H®Ú¾ÚÀ³¾÷©Ò »Ý¡AÀH®ÉÀH³B¡]¶W¶V®ÉªÅ­­¨î¡^¦³©ÒÅã²{¡C

Another stupendous unit of that strange cognitive system was the shamans' understanding and usage of the concepts of time and space. For them, time and space were not the same phenomena that form part of our lives by virtue of being an integral part of our normal cognitive system. For the average man, the standard definition of time is "a nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future." And space is defined as "the infinite extension of the three-dimensional field in which stars and galaxies exist; the universe."
¡]pp. 6-7¡^

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¤j¶êº¡¤@ª½Á¿¦]¬°µLª¾©ó¥»ªìª¬ºA©Ò¥H¼Z¤J¤G¤¸¡]®Ú¥»µL©ú¡^¡A¨ä¹ê³o¨S³o»ò³æ¯Â¡A³o¬O»E¦XÂI¦Û°Ê±j¨î»E¦Xªºµ²ªG¡A¥L­Ì©Ò¿×¤À¤ß¡]distraction¡^¡A ¬O«ü§Ú­Ì±N²´«e©Ò¨£µø¥H¬°¯u¹ê¡A¦ý¬O¤U·NÃѳ£·|¦Ù¦×¦Û¥D¤ÏÀ³Á×±¼¦MÀI¡A³o­Ó®£©È¤£¬O¤ß©Ò´x±±ªº¡A©Ò¥H¤~¦³ºÙÀH·N¦Ù¸ò¤£ÀH·N¦Ù¡A¥H«e¥Íª«³£±Ð¹L¡C¤ñ¸û°_¨Ó³o ¨Ç¦òªkÅ¥°_¨Ó«ÜÅý¤HµL¤O¡A¦ý§Å¤h¤£»¡©Ò¿×±±¨î¤ß¡A¦Ó¬O±±¨î»E¦XÂIªº²¾°Ê¡A³o¨Ç«h¥i¥H³z¹L§Å¤h¤èªk¹F¨ì¡A§Úı±o­n¤ñ»{ª¾ªÅ©Ê¶i¤JÁI©w¡]¤T¼¯¦a¡^©ÎÁIÆ[ ¡]contemplation¡^¦n¹³®e©ö¤@ÂI¡C©ÎªÌ¤j¶êº¡¦òªk±Ðªº¤]¬O±±¨î»E¦XÂI¤£»E¦Xªº¤èªk¡C¦ý¬O«Ü©_©Çªº¬O¡A¤j¶êº¡ªk¬O¥i¥H¦b¤£°±¤î¤»ÃѲ{¦æ¡]»E¦X¡^ ªº±¡ªp¤U¶i¤JÁIÆ[¡A§Ú·Q³o¸Ì½mªº¬OÂù­«ª¾Ä±¡AÁÙ¬O­nÃP°Ê»E¦XÂI¤~¯à¿ì¨ì¡C

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¡@


2010/07/12 Mon, cloudy/raining, indoor 33-28¢XC The Wheel of Time¡GIntroduction ¡]4¡^

For the shamans of ancient Mexico, time was something like a thought; a thought thought by something unrealizable in its magnitude. The logical argument for them was that man, being part of that thought which was thought by forces inconceivable to his mentality, still retained a small percentage of that thought; a percentage which under certain circumstances of extraordinary discipline could be redeemed. (p. 7)

¡u¹ï¥j¾¥¦è­ôÂĺ¡§Å¤h¦Ó¨¥¡A®É¶¡´N¹³¤@­Ó·Qªk¡F¤@­Ó·Qªk³Q¨ä¦V«×¤¤¬Y­Ó¤£¥i²z¸ÑªºªF¦è«äºû¡C¹ï³o¨ÇÅ޿誺ª§½×¬O¤H­Ì¡X¡X§@¬°¨º­Ó·Qªkªº¤@³¡¤À¡A¨º­Ó³Q¤O¶q ©Ò«äºûªº·Qªk¹ï¤H´¼©Ê¦Ó¨¥¬O¤£¥i«äijªº¡X¡X¨ÌµM«O¯d¤F¸Ó·Qªkªº¤p¦Ê¤À¤ñ¡F¤@­Ó¦Ê¤À¤ñ¦b¬YºØ«D¤Z¬ö«ßªº±¡ªp¤U¥i¥H³QÅ«¦^¡C¡v°Úºâ¤F¤£¤Ó·|½Ķ¡A¸õ¤U¤@¥y¡C

Space was, for those shamans, an abstract realm of activity. They called it infinity, and referred to it as the sum total of all the endeavors of living creatures.

¡uªÅ¶¡¹ï³o¨ÇÂĺ¡§Å¤h¦Ó¨¥¡A¬O¤@ºØ©â¶H¬¡°Ê»â°ì¡A¥L­ÌºÙ¤§¬°¡yµL­­¡z¡A¨Ã«üºÙ¬°¥Í©RÅé©Ò¦³§V¤O¤§Á`©M¡C¡v¤£ª¾¹DÁ¿¤°»ò¡A¤°»ò¬O¡u©Ò¦³§V¤O¤§Á`©M¡v¡H§Ú³æ¯Â ªº·Q¨ì¬O¡A¬ì§Þ¶i¨B¨ì­þ¡AªÅ¶¡´NÂX®i¨ì­þ¡A¦b¬P»Ú±´¯ÁÁÙ¨S¨ì¤Ó¶§¨t¥~¡A§Ú­ÌªÅ¶¡´N¶È¤î©ó¦¹¡C¹Úªº»â°ì¤]¬O¤@¼Ë¡AÁÙ¨S¨«¹L¥hºÉÀY¨ä¥L©µ¦ùªº´NÁÙ¨Sªø¥X¨Ó¡C

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¡u¬É³¡¡]Lungde¡^¡A¬É space¡A©ó¨ä¤¤¯à°÷¦³©ÒÅã²{¡A¦p¦ó³B²zÅã²{¡HÅã²{´N¹³§Ú­Ìªº¼ç¯àªº¤Ï®g¡A©Ò¦³³o¨Ç±Ðªk¨t¦C©ñ¦b¤@°_ºÙ¬É³¡¡A³Ì²×¥i¥H¦¨´N­i¥ú¨­¡C§Ú­Ì¤´¦bª«½è¤G¤¸±¡ªp ¤¤¡A¦ý§Ú­Ì©Ò¨£ªºªÅ¶¡©ñ®g¡]emission of space ©ÎªÅ¤j¤¸¯Àªº©ñ®g¡^¬O¯Â²b©ñ®g¡]pure emission¡^¡A³o¦³¥|­Ó¥úªºµo®i¶¥¬q©ÎºÙ¥|Åã¡]Four Vision §´¾¿¥|¬Û¡^¡A³Ì«á¯ÓºÉ§Ú­Ì©Ò¦³ª«½è·~¤O¡A¶i¤J²Ä¥|Åã¡F¦pªG©|¥¼§¹¦¨²Ä¥|Å㦺¤`¤C¤Ñ«á¤]·|¿Ä¤J¥úªº¦¨´N¡C§¹¥þ¦¨´N¥|Åã´N¹³½¬®v¤ÎµL«¯¤ÍºÙ¬°¤j¾EÂà­i¥ú¨­¡A³o ¤£ºÙ¬°¦º¤`¡A¬O¤@ºØ§¹¥þÃÒ®©¦¨´N¡A¨ã¦³¦p©Ò¦³´¼©MºÉ©Ò¦³´¼¡]wisdom of quality and quantity¡^¡C¡v

Those shamans had another cognitive unit called the wheel of time. The way they explained the wheel of time was to say that time was like a tunnel of infinite length and width, a tunnel with reflective furrows. Every furrow was infinite, and there were infinite numbers of them. Living creatures were compulsorily made, by the force of life, to gaze into one furrow. To gaze into one furrow alone meant to be trapped by it, to live that furrow. (p. 8)

¡u³o¨ÇÂĺ¡§Å¤h¦³¥t­Ó»{ª¾³æ¤¸ºÙ¬°®É¶¡¤§½ü¡C¥L­Ì©Ò¸ÑÄÀ®É¶¡¤§½üªº¤è¦¡¬O»¡¡A®É¶¡´N¹³¤@­Ó¦³µÛµLºÉªø«×»P¼e«×ªºÀG¹D¡AÁÙ¦³¤Ï®gªº­y¸ñ¡C¨C¤@­y³£¬OµL­­ªº¡A¥B¦³µL­­¦h­Ó­y¡C¥Í©RÅé¥Ñ¥Í¬¡ªº¤O¶q©Ò­¢¬Ý¤J¤@­Ó­y¸ñ¡A³æ¿W¬Ý¤J¤@­Ó­y¸ñ·N§Y³Q¨ä©Ò³´¡A¥h¬¡¨º­Ó­y¸ñ¡C¡v

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¡]2010 ¤C¤ë 13, 10:47 pm ¤@­×¡G¡^¡m¥¨ÆNªºÃؤ©¡n¡G

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2010/07/19 Mon, sunny, indoor 35-28¢XC The Wheel of Time¡GIntroduction ¡]5¡^

¡m®É¶¡¤§½ü¡n§â®É¶¡¬Ý¦¨¥tºØªF¦è¡A§Ú¨ì²{¦bÁÙ¨S¦³¬ÝÀ´¡C

A warrior's final aim is to focus, through an act of profound discipline, his unwavering attention on the wheel of time in order to make it turn. Warriors who have succeeded in turning the wheel of time can gaze into any furrow and draw from it whatever they desire. To be free from the spellbinding force of gazing into only one of those furrows means that warriors can look in either direction: as time retreats or as it advances on them. (p. 8)

¡u¤@¦ì¾Ô¤h³Ì²×ªº¥Ø¼Ð¬O­n³z¹L²`¨è¬ö«ßªº¦æ¬°¡A±Mª`¥L°í©w¤£²¾ªº·NÄ@©ó®É¶¡¤§½ü¤W¡A¥H«KÅý¥¦Âà¦V¡C¦¨¥\Âà°Ê®É¶¡¤§½üªº¾Ô¤h­Ì¯à°÷¬Ý¤J¥ô¦ó¡]®É¶¡¡^­y¸ñ¡A¨Ã ±N¨ä©Ô©¹¥ô¦ó¥L­Ì·Q­nªº¤è¦V¡C§K©ó¥u¬Ý¤J³o¨Ç­y¸ñ¤¤³æ¤@­y¤§±j¯P§l¤Þ¤O¡A·N«ü¾Ô¤h­Ì¯à°÷¬Ý¤J¥ô¦ó¤@­Ó¤è¦V¡G¦p®É¶¡©¹«á°h¡A©Î®É¶¡¥ý©ó¥L­Ì¡C¡v

Viewed in this manner, the wheel of time is an overpowering influence which reaches through the life of the warrior and beyond, as is the case with the quotations of this book. They seem to be strung together by a coil that has a life of its own. That coil, explained by the cognition of shamans, is the wheel of time. (p. 8)

¡u¥H³oºØ¤è¦¡¨Ó¬Ý¡A®É¶¡¤§½ü¨ã¦³À£­Ë©Êªº¼vÅT¤O¡AIJ¤Î¨Ã¼vÅT¾Ô¤hªº¤@¥Í©Î§ó¦h¡A¦p¦P³o¥»®Ñ©Ò¤Þ­zªº¡C³o¨Ç¤Þ­z¦ü¥GÂǥѤ@ªÑ¦³¦Û¤v¥Í©Rªº½u°é¦ê¦b¤@°_¡A¥ÑÂĺ¡§Å¤hªº»{ª¾©Ò¸ÑÄÀªº³oªÑ½u°é¡A´N¬O®É¶¡¤§½ü¡C¡v½ªº«ÜÄê°Õ¡A³o­Ó beyond ¦n¹³¤Ú´µ¥ú¦~ªº slogan¡G¡uFly to the infinity and beyond.¡v³Ì«á¤@¬q¡G

They are reflections of how those shamans understood not only the universe, but the processes of living and coexisting in our world. And more important yet. they point out the possibility of handling two systems of cognition at once without any detriment to the self. (p. 9)

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2010/07/21 Wed, sunny, indoor 33-30¢XC The Wheel of Time¡GThe Teachings of Don Juan ¡]1¡^

¥»®Ñ¬O¥H»y¿ý¤è¦¡¡AºK¥X¤K¥»®ÑªººëµØ¡A¥Ñ©ó³o¤K¥»±q¡m§Å¤h­ð±æªº±Ð»£¡n¨ì¡m±IÀRªºª¾ÃÑ¡n³£¦³¤¤¤åª©¤F¡A§Ú³o¸Ì´N¤£Â½Ä¶¤F¡A¶È¦C­«ÂI¤¤ªº­«ÂI¡C»Ý­n½Ķªº³¡¤À¬O¨C¥»®Ñ¤Þ­z§¹«áªº commentary¡Aµû½×¡C

QUOTATIONS FROM THE TEACHINGS OF DON JUAN

¡ENothing in this world is a gift. Whatever has to be learned must be learned the hard way. (p. 14)
¡E
A man goes to knowledge as he goes to war: wide-awake, with fear, with respect, and with absolute assurance. (p. 15)
¡EDwelling upon the self too much produces a terrible fatigue. (p. 16)
¡E
A path with heart is easy - it does not make a warrior work at liking it; it makes for a joyful journey. (p. 19)
¡EThere is a world of happiness where there is no difference between things because there is no one there to ask about the difference. (p. 20)

¦n¤F¡A¥Ñ©ó²Ä¤@¥»¹ê¦b¨S¤°»ò¬ÝÀY¡A¥u¦³¥|­Ó¼Ä¤H¡]®£Äß¡B©ú´·¡B¤O¶q¡B°I¦Ñ¡^©M¦³¤ßªº¹D¸ô¡]a path with heart¡^¡C§Ú­Ì¶i¤J²Ä¤@¥»¡m§Å¤h­ð±æªº±Ð»£¡n¤Þ­zªºµû½×¡C±µ¤U¨Óªº­^¤å²³æ¦h¤F¡A§Ú¥i¥H³Ó¥ô´r§Ö¡C

The Teachings of Don Juan. At the time of the events described in that book, don Juan spoke a great deal about allies, power plants, Mescalito, the little smoke, the wind, the spirits of rivers and mountains, the spirit of the chaparral, etc., etc. Later on when I questioned him about his emphasis on those elements, and why he wasn't using them anymore, he admitted unabashedly that at the beginning of my apprenticeship, he had gone into all that pseudo-Indian shaman rigmarole for my benefit. (p. 23)

¡u¡m§Å¤h­ð±æªº±Ð»£¡n¡A·í®É¦b®Ñ¤¤©Ò´y­zªº¨Æ¥ó¡A­ð±æ»¡¤F¤@¤j°ïÃö©ó¦P·ù¡B¤O¶q´Óª«¡B³Á´µ¥d¤Oªû¡B¤p·Ï¡B­·¡B¤s¤ô¤§ÆF©MÂOªL¤§ÆFµ¥µ¥¡CÀH«á·í§Ú°Ý¥LÃö©ó¥L©Ò±j½Õªº³o¨Ç¤¸¯À®É¡A¥H¤Î¬°¦ó¥L¤£¦A¨Ï¥Î³o¨Ç¤F¡A¥L¤@ÂI¤]¨S¦³¤£¦n·N«ä¦a©Ó»{»¡¡A¦b§Ú¾Ç®{¥Í²Pªì´Á¡A¥L°²¸Ë¦¨¦L²Ä¦w§Å®vªº­J¨¥¶Ã»y³£¬O¬°¤F§Úªº§Q¯q¡C¡v

"Don't take it so seriously. It was very enjoyable for me to get into all that crap, and it was even more enjoyable because I knew that I was doing it for your benefit." (p. 23)

¡u¤£­n¬Ý±o¤ÓÄY­«¹À¡I§Ú¶i¤J©Ò¦³¨º¨Ç©U§£¬O«D±`´r§Öªº¡A§ó¥O¤H´r§Öªº¬O¦]¬°§Úª¾¹D§Ú¬O¬°¤F§Q¯q§A¦Ó°µªº¡C¡v

"I tricked you by holding your attention on items of your world which held a profound fascination for you, and you swallowed it hook, line and sinker. All I needed was to get your undivided attention." (p. 24)

¡u§Ú±N§Aªºª`·N¤O§l¤Þ¨ì§Aªº¥@¬Éªº¨Æ¶µ¡X¡X¹ï§A¦Ó¨¥¬O²`¶ø©_¤Ûªº¡X¡X¨Ó°ä§A¡AµM«á§A§â¥¦³s¹_±a½u³s¹]Áè³£§]¤U¤F¡C§Ú©Ò»Ý­nªº´N¬O±o¨ì§A¥þ¥Iªºª`·N¤O¡C¡v¥d¤ó°Ý­ð±æ¬O§_¹ï¨C­Ó¤H³£¦p¦¹¡A­ð±æ¦^µª¡G

"Not to everybody, because not everybody comes to me, and above all, I'm not interested in everybody. I was and I am interested in you, you alone. My teacher, the nagual Julian, tricked me in a similar way. All the shamans of my lineage had been tricked that way, since time immemorial." (p. 24)

¡u¤£¬O¨C­Ó¤H¡A¦]¬°¤£¬O¨C­Ó¤H³£¨Ó§Ú³o¡A¤×¨ä¡A§Ú¹ï¨C­Ó¤H¨S¿³½ì¡A§Ú¹L¥h¥H¤Î²{¦b¹ï§A¦³¿³½ì¡A¥u¦³§A¦Ó¤w¡C§Úªº¦Ñ®v nagual ¦¶¨½¦w¤]¥H¦P¼Ë¤è¦¡À¸§Ë§Ú¡A¦Û¥j¥H¨Ó©Ò¦³§Ú¶Ç©ÓªºÂĺ¡§Å¤h³£´¿³o¼Ë³QÀ¸§Ë¡C¡v

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¡E¦³¨Ç¤H«Ü°õµÛ¤@ºØ­±¨£¤W®vªº¡u¾_¾Ù¡v·P¡A¦n¹³«D­n¦³¤°»ò¡u®¶°Ê¡v¡]vibration¡^¡A«n¶}®v»¡¥h¨ì¥L®Ú¥»¤W®v½±¬î¦h³Ç³B±q¨Ó¤£·|¦³¤°»ò¡u®¶°Ê¡v¡C¡]2010/02/22¡^

¡EÆ[·Q¤£¬O¤Û·Q¦Ó¬O¸ò¶Ç©Ó¬Û³s¡AÆ[·Q¤£¥X¨ÓÃC¦â¤£¬O­«ÂI¡A¦Ó¬O·Pı¡A´Nºâ§A¬Ý¨ì¤°»ò¦ý¨S¦³·Pı¡X¡X¨º¬O§Aªº¤@³¡¥÷¡X¡X¤]¨S¦³¤°»ò·N¸q¡C¡]2010/05/06¡^

¡E¦ý¨C­Ó²³¥Í³£¦³¤£¦P±¡ªp¡A¹³¤µ¤Ñ¤Ñ®ð«Ü¦n¡A¦ýÁ`¬O¦³¤Ñ®ð¦UºØªº±¡ªp¡A´N¹³¨C­Ó¤Hªº±¡ªp¤@¼Ë¡C¤]³\§A©ñÃP´X¤Ñ¡A¦ý³Ì²×§A¤Sºò±i¦³À£¤O¡A¬°¤F­n½T¹ê©ñÃP§Ú­Ì »Ý­n¨Çª¾ÃÑ¡A¤£¬O¥u¦³°µ°µ©I§l©Î¹B°Ê¦Ó¤w¡A´N¦n¹³§A¥Í¯fªAÃĦý¤£¬Oªv¥»¥u¯àªv¼Ð¡C¦¹ºØ±¡ªp§Ú­Ì´N­n¿í´`±Ðªk¡A¤£¬O¾Ç²ß¦p¦ó°µÆ[·Q¡A³o¨Ç¤èªk«Ü¬Û¹ï¡AÁöµMÁÙ ¬O¥i¥H¦³§Q¯q¡A¦ý¤£¬O­«ÂI¡A¤]³\­þ¤Ñ³Ì²×¯à¹F¨ì²×·¥¥Ø¼Ð¡A¦ý«Üªá®É¶¡¡C¨Ò¦p§Ú­Ì±¡ªp¸ò§Ú­Ì¦Û¤v¤­¤j¤¸¯À¦³Ãö¡A¤­¤j¤¸¯À¸òª«½è¼h­±¦³Ãö¡A§Ú­Ì¨S¦³Ãö©ó¨ä¯u¹ê ¥»©Êªºª¾ÃÑ¡A¨ä¥»©Ê¬O¤­¦â¥ú¡A³o¨ÇÄÝ©ó²b¬Û¡A­n¬Ý¨ì³o¨Ç¡A¥²¶·¦³¬Ý¨ì¨ä¥L¼h­±ªº¯à¤O¡A§Ú­Ì©Ò¦b¬Oª«½è¼h­±¡C¡]2010/05/22¡^

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2010/07/22 Thur, sunny, outdoor 36-30¢XC The Wheel of Time¡GThe Teachings of Don Juan ¡]2¡^

¥d´µ¶ð¥§¹F»¡¥L­Ì¶Ç©Ó¨S¦³¦ÛÄ@ªº§Ì¤l¡A³o¥y¸Ü¯u¬O¦³ÂI·N«ä¡C¸ê²`¦ò¤Í»¡§Úªºª¾ÃѤW¦³¨Ç¿ùÂÕ³B¡A¥i¯à§Ú¦Ñ¬O¥Î­ð±æ¨Ó²z¸Ñ¤j¶êº¡¡C³Ñ¤£¦h²Ä¤@¥»­ð±æ®Ñªºµû½×¡A§Ú­Ì§â¥¦ºK§¹¡C

"The shamans of my lineage are not teachers or gurus. They don't give a fig about teaching their knowledge. They want heirs to their knowledge, not people vaguely interested in their knowledge for intellectual reasons." (p. 25)

­ð±æ»¡¡G¡u§Ú¶Ç©ÓªºÂĺ¡§Å¤h¤£¬O¦Ñ®v©Î¤W®v¡A¥L­Ì¤@ÂI³£¤£¦b¥G±Ð¾É¥L­Ìªºª¾ÃÑ¡A¥L­Ì­nªº¬O¥L­Ìª¾ÃѪºÄ~©Ó¤H¡]«ö¡G¤]´N¬O¶Ç©Ó¤U¥h¡^¡A¦Ó¤£¬O¨º¨Ç°ò©ó¤ß´¼¤W ªº²z¥Ñ¦Ó¼Ò¼Ò½k½k¹ï¥L­Ìª¾ÃÑ·P¿³½ìªº¤H¡C¡v»¡±o¯u¦n¡A¬î¦Ë®v¤]»¡­n¥hÄ~©Ó¦òªk®a²£¡A¡u¾Ç²ß¦òªk¬O­n·í®v¤÷ªºªø¤l¡AÄ~©Ó¦òªkªº¸U³e®a°]¡A¤£¬O¾Ç¤^¤¢¨ì³B¦êªù ¤l¡C¡v¡]¡m¬îºÆªº¯h³Ò¥mÀ{¡np. 3¡^

I collected thousands of sheets of abbreviated notes and possibilities, drawn from books and chronicles. I was a perfect student of anthropology. Don Juan spurred my fancy in every way he possibly could.
"There are no volunteers on the warriors' path," don Juan said to me under the guise of an explanation. "A man has to be forced into the warriors' path against his will." (pp. 25-26)

¡u§Ú¦¬¶°¦Û®ÑÄy¤Î½s¦~¥v¼Æ¤d±i²­nµ§°O¤Î¥i¯à©Ê¡A§Ú¬O¤@­ÓÀu¨qªº¤HÃþ¾Ç¾Ç¥Í¡A­ð±æºÉ¥i¯à¦b¦U¤è­±¨ë¿E§Úªº·Q¹³¤O¡C­ð±æ°²¸Ë¸ÑÄÀ¦a¸ò§Ú»¡¡G¡y¦b§Å¤h¤§¹D¤W¨S ¦³§ÓÄ@ªÌ¡A¤@­Ó¤H¥²¶·¹H¤Ï¨ä·N§Ó³Q­¢¶i¤J§Å¤h¤§¹D¡C¡z¡v³o¯u¬O©_©Ç¡A·íµM¬O¦]¬°³o¬O¡u¤O¶q¡v©Ò¿ï¾Üªº¡A§Å¤h¦¬ªù®{ºÝ¿à¤O¶qªº¼x¥ü¡A³o¦b¡m±IÀRªºª¾ÃÑ¡n³£¦³ Á¿¨ì¡C±µ¤U¨ÓÁ¿¨ì¬°¦ó¦³­ð±æ¬G¨Æ¤Q¥»®Ñªº°Ý¥@¡G

"What do I do, don Juan, with the thousands of notes that you tricked me into collecting?" I asked him at the time.
His answer was a direct shock to me. "Write a book about them!" he said. "I am sure that if you begin to write it, you'll never make use of those notes, anyway. They are useless, but who am I to tell you that? Find out for yourself. But don't endeavor to write a book as a writer. Endeavor to do it as a warrior, as a shaman-warrior." (p. 26)

¡u§Ú¨º®É°Ý­ð±æ»¡¡G¡y§Ú¸Ó®³§AÄF§Ú¦¬¶°ªº¤W¤d­Óµ§°O«ç»ò¿ì©O¡H¡z¥Lªº¦^µªª½±µÀ~¨ì§Ú¡A¡y¥Î³o¨Ç¼g¥»®Ñ§a¡I¡z¥L»¡¡G¡y§Ú¬Û«H¦pªG§A¶}©l¼g¡A§A´N¥Ã»·¤£·|¦A¥Î ¨ì³o¨Çµ§°O¤F¡A¥L­Ì¬O¨S¦³¥Îªº¡A¦ý§Ú¬O¤°»ò¤H¥i¥H§i¶D§A³o­Ó¡H§A­n¦Û¤v¥hµo²{¡C¦ý¬O¤£­n¹³­Ó§@®a§V¤O¼g®Ñ¡A­n¹³­Ó¾Ô¤h§V¤O±q¨Æ¡A¹³­ÓÂĺ¡¾Ô¤h¡C¡z¡v³o¥y¸Ü §Ú¥H«eºK¹L¡A³o¤]¬O§Ú®Ñ¼g¡m¤ßÆF±´¯Á©P°O¡n®Äªkªº¤è¦¡¡A§â§Ú¦¨¦Êµ§¶g°O¼g¦¨®Ñ¡A¤]ªº½T§Ú¦A¤]¤£·|¥Î¨ì¥¦­Ì¡A¹ï©ó¼g§¹®Ñªº§Ú¦Ó¨¥¡A¨º¨Ç¶g°O¤]¬OµL¥Îªº¡C³Ì«á ¤@¥y¡G

"What do you mean by that, don Juan?" "I don't know. Find it out for yourself." He was absolutely right. I never used those notes. Instead I found myself writing unwittingly about the inconceivable possibilities of the existence of another system of cognition. (p. 26)

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¡EIf one cannot find this pure presence of rigpa, one will never fine Dzogchen: to fine Dzogchen, one must bring forth the naked state of rigpa. The state of rigpa is the pillar of the Dzogchen teachings, and it is this state that the master seeks to transmit in the Direct Introduction, the transmission of which, as my master Jyanqub Dorje showed me, is not dependent on either formal ritual initiation or intellectual explanation. (The Crystal and the Way of Light, pp. 77-78)
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2010/07/27 Tue, cloudy/raining, outdoor 31-29¢XC The Wheel of Time¡GA Separate Reality ¡]1¡^

QUOTATIONS FROM A SEPARATE REALITY

¡EFeeling important makes one heavy, clumsy and vain. To be a warrior one needs to be light and fluid. (p. 30)

¡EWhen a warrior learns to see he sees that a man is a luminous egg whether he's a beggar or a king, and that there's no way to change anything. (p. 33)

¡E
A warrior never worries about his fear. Instead, he thinks about the wonders of seeing the flow of energy! (p. 34)

¡EA warrior thinks of his death when things become unclear. The idea of death is the only thing that tempers our spirit. (p. 39)

¡E
A warrior must know first that his acts are useless, and yet, he must proceed as if he didn't know it. That's a shaman's controlled folly. (p. 41)

¡EThe eyes of man can perform two functions: one is seeing energy at large as it flows in the universe and the other is "looking at things in this world." Neither of these functions is better than the other. (p. 42)

¡EA warrior lives by acting, not by thinking about acting, nor by thinking about what he will think when he has finished acting. (p. 43)

¡E
A warrior chooses a path with heart, any path with heart, and follows it; and then he rejoices and laughs. He knows because he sees that his life will be over altogether too soon. He sees that nothing is more important than anything else. (p. 44)

¡ENothing being more important than anything else, a warrior chooses any act, and acts it out as if it mattered to him. (p. 46)

¡EEverything is filled to the brim Ãä½t, and everything is equal. (p.48)

¡ESeeing dispels the illusion of victory, or defeat, or suffering. (p. 51)

¡E
If he needs to eat he finds a way, because he is not hungry; if something hurts his body he finds a way to stop it, because he is not in pain. To be hungry or to be in pain means that the man is not a warrior; and the forces of his hunger and pain will destroy him. (p. 52)

¡EDenying oneself is an indulgence. The indulgence of denying is by far the worst; it forces us to believe that we are doing great things, when in effect we are only fixed within ourselves. (p. 53)

¡EIt (intent) operates in spite of the warrior's indulgence. Intent is what makes him invulnerable. Intent is what sends a shaman through a wall, through space, to infinity. (p. 54)

¡EA warrior who sees energy knows that there is no end to the new worlds for our vision. (p. 58)

¡E
In fact we maintain our world with our internal talk. A warrior is aware of this and strives to stop his internal talk. (p. 61)

¡EThe world is incomprehensible. We won't ever understand it; we won't ever unravel its secrets. Thus we must treat the world as it is: a sheer mystery. (p. 62)

¡EThe things that people do cannot under any conditions be more important than the world. (p. 63)

¦n¤F¡AºK­n§¹²¦¡C³o¥»®Ñ´N¬O­ð±æ»y¿ý¡A«á­±¦A¥[¤W¤@ÂI Commentary¡A©Ç¤£±o¨S¦³¤H­n½Ķ¡A³s¾|ÌW¤]¨S½¡C¥Ñ©ó§Ú²³æªº¹q¤l¦r¨å¬d¤£¨ìªº³æ¦rÁÙÆZ¦hªº¡A©Ò¥H§Ú³£¬O¤£¨D¬Æ¸Ñ¬Ý¹L¥h¡A¥»¨Ó·QŪ²Ä¤G¹M¦A¨Ó­«ÂI½Ķ¡A¦ý§Ú¥i¯à¨S¦³¨º­Ó®É¶¡¤F¡C²Ä¤G¥»¡m¸ÑÂ÷ªº¯u¹ê¡n¡]A Separate Reality¡^¬O«Øij¾\Ū­ð±æ¬G¨Æªº¤Jªù­º¥»¡A¦Ü¦¹§Ú­Ì¤~¯u¥¿¶i¤J¥d¤óªº¾Ç®{¥Í²P¡A²Ä¤@¥»¡m§Å¤h­ð±æªº±Ð»£¡n¥i¥H»¡¬O¥L¥Î¨Ó¥Ó½Ð UCLA ¤HÃþ¾Ç³Õ¤h¥Îªº¡C

In the quotations drawn from A Separate Reality, the mood that the shamans of ancient
Mexico affixed to all their intentional endeavors begins to show with remarkable clarity. Don Juan himself pointed out to me in talking about those old shamans that the aspect of their world which was of supreme interest to modern practitioners was the razor-sharp awareness that those shamans had developed about the universal force they called intent. (p. 65)

¡u¦b³o¨Ç¤Þ¦Û¡m¸ÑÂ÷ªº¯u¹ê¡nªº»y¿ý¤¤¡A¥j¾¥¦è­ôÂĺ¡§Å¤h©Òªþ¥[©ó©Ò¦³¥L­Ì·N¹Ï¤§§V¤Oªºª^³ò¡A¶}©lÅã²{¨ô¶Vªº²M´·«×¡C­ð±æ¥»¤H¹ï§Ú«ü¥X¡A¦b½Í¤Î³o¨Ç¦ÑÂĺ¡§Å ¤h¥L­Ì¥@¬É³o¤è­±¡X¡X²{¥N­×¦æªÌ¤§³Ì°ª¿³½ì©Ò¦b¡X¡X¬O³o¨ÇÂĺ¡§Å¤h©Òµo®i¥X¨ÓÃö©ó¦t©z¤O¶q¡X¡X¥L­ÌºÙ¤§¬°·NÄ@¡X¡Xªº¾U§Qıª¾¡C¡v³o²Ä¤G¥»­ð±æ¬G¨Æ¡A¥DÃD´N¬O·NÄ@¡]intent¡^¡C

¡@


2010/07/29 Thur, sunny/raining, outdoor 37-28¢XC The Wheel of Time¡GA Separate Reality ¡]2¡^

¦­¤W¤S­«¬Ý¤F¡m®É¶¡¤§½ü¡n¡u¸ÑÂ÷ªº¯u¹ê¡vªºÄÀ½×¡A´X¥G¥i¥H¥þ½¡A«ÜÃø©â¥XºK­n¡C®Ú¾Ú¥j¥N§Å¤h¸ÑÄÀ¡A·NÄ@¬OÄݩ󨺨ǧ¹¬üµL¯Ê¤§¬ö«ßªº¦æªÌ¡A¨º«Ü©_©Ç¡A§Ú¬°¤° »ò¨S¦³·NÄ@¤§¤O©O¡H§Ú­Ì¨Ó¬ã¨s¤@¤U¡A§Ú¥ý¹êÅç§áÂà¤@¤U¸gÀÙ°®©[¡A¦A¨Ó§áÂà¤H¥Í°®©[¡A¬JµM¬O­Ó¤Û¶H¡A§Ú¤£«H§ïÅܤ£¤F¤H¥Í¤j¹Ú¼@±¡¡C

They explained that the link each of those men had with such a force was so neat and clean that they could affect things to their hearts' content. Don Juan said that the intent of those shamans, developed to such a keen intensity, was the only aid modern practitioners had. He put it in more mundane terms, and said that modern-day practitioners, if they were honest with themselves, would pay whatever price to live under the umbrella of such an intent. (p. 65)

¡u¥L­Ì¡]¥j¾¥¦è­ô§Å¤h¡^¸ÑÄÀ¡A³o­Ó³sµ²¡X¡X³o¨Ç¤H¨C¤@­Ó³£»P³o¼Ëªº¤O¶q¬Û³s¡X¡X¬O¦p¦¹²Ó½o»P²M²b¡A¥H­P©ó¯à±q¨ä¤ß¤§©ÒÄ@¦a¼vÅT¨Æª«¡C­ð±æ»¡¡A³o¨ÇÂĺ¡§Å¤h ªº·NÄ@¡X¡X³Qµo®i¦¨¦p¦¹±Ó¾Uªº±j«×¡X¡X¬O²{¥N­×¦æªÌ¾Ö¦³ªº°ß¤@§U¤O¡C¥L¥Î§ó¥[¥@«Uªº³N»y»¡¡A·í¥Nªº­×¦æªÌ¡X¡X°²¦p¥L­Ì¹ï¦Û¤v¸Û¹êªº¸Ü¡X¡X·|¤£­p¥N»ù¦a¥h¬¡ ¦b³o¼Ë¤@­Ó·NÄ@ªº§ÈÅ@¤§¤U¡C¡v³o­Ó¸Û¹ê·N«ä§Ú¤£¤jÀ´¡A¬O¦Ñ¹ê»¡ªº·N«ä¶Ü¡H

Don Juan asserted that anyone who showed even the slightest interest in the world of the shamans of antiquity was immediately drawn into the circle of their razor-sharp intent. Their intent was, for don Juan, something incommensurable that none of us could successfully fight away. Besides, he reasoned, there was no necessity to fight away such an intent because it was the only thing that counted; it was the essence of the world of those shamans, the world which modern-day practitioners coveted more than anything imaginable. (pp. 65-66)

¡u­ð±æÁnºÙ¡A¥ô¦ó¤H¥u­nÅãÅS¥X¹ï¥j¨åÂĺ¡§Å¤h¥@¬É§Y«K¤@¤BÂIªº¿³½ì¡A¥ß§Y´N³Q±²¤J¥L­Ì¾U§Qªº·NÄ@¤¤¡C¹ï­ð±æ¦Ó¨¥¡A¥L­Ìªº·NÄ@¬OµL¥i­p¶qªºªF¦è¡A§Ú­Ì¨S¦³¤H ¯à¦¨¥\¦a«ùÄò¹ï§Ü¡C¦¹¥~¡A¥L±À½×¤]¨S¦³¥²­n¥h«ùÄò¹ï§Ü³o¼Ëªº·NÄ@¡A¦]¬°¥¦¬O§Ú­Ì°ß¤@¦³»ù­ÈªºªF¦è¡F¥¦¬O³o¨ÇÂĺ¡§Å¤h¥@¬ÉªººëµØ¡A³o­Ó¥@¬É¬O·í¥N­×¦æªÌ¤ñ¥ô ¦ó¯à·Q¨ìªºªF¦è§ó¥[¹Ú´K¥H¨Dªº¡C¡v

The mood of the quotations from A Separate Reality is not something that I arranged on purpose. It is a mood that surfaced independent of my aims and wishes. I could even say that it was contrary to what I had in mind. It was the mysterious coil of the wheel of time hidden in the text of the book that had suddenly been activated, and it snapped into a state of tension: a tension that dictated the direction of my endeavors. (p. 66)

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¡]¸â§ù©T¤¯ªi¤Á»¡¡^¡u¤ñ¦p»¡¡A¼wÁ¢²ï­×¤k¡B¹F¿à³â¹À©Î¥xÆWªºÃÒÄYªk®vµ¥°¶¤j¤Hª«¡A¥L­ÌªÖ©w¦b¹L¥h¥@°µ¤F³\¦h¬èÄ@¡A¨Ã§â¤j¶qªº¥\¼w°j¦Vµ¹³o¤@¥@¡A¦]¦¹¥L­Ì¾Ö ¦³«Ü¦h°]´I»P«Ü°ªªº¦a¦ì¡A¥L­Ì§Q¥Î³o¨Ç°]´I¤Î¦a¦ì¨Ó§Q¯q¥L¤H¡A¨Ï±o¥L­Ìªºµ½·~¤é¯q¦¨ªø§§¤j¡C¬°¤°»ò°¶¤j¤Hª«¦p¹F¿à³â¹À¡BÃÒÄYªk®v©M¼wÁ¢²ï­×¤k¥u­n¤@¥y¸Ü¡A ´N¥iÄw±o¤d¸U®½´Ú¡H¦Ó·í§Ú¶}¤f¡A¦pªG¯à±o¨ì¤@­Ó¨â¶ô¿ú¬õ¥]¤w¸gºâ¬O©¯¹B¤F¡C©úÅ㪺¡A§Ú¦b¹L¥h¥@°µ±o¤£°÷¡A¦]¦¹³o¤@¥@§Ú¨M¤ß­n§ïÅÜ¥¦¡A§Ú­nºÉ³Ì¤j¤O¶q¥h°µ§ó ¦hªº¦n¨Æ¡C¡v¡]°¨¨Ó¦è¨È§J¤Á©Ô¥Xª©ªÀ¡m³g±oµL¹½¡np. 127¡^

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2010/08/03 Tue, sunny, outdoor 38-30¢XC The Wheel of Time¡GA Separate Reality ¡]3¡^

¤¤¶¡¸õ¹L¨â¬q¤£Â½Ä¶¤F¡AÁ`¤§§Ú­Ì³£ª¾¹D¥d´µ¶ð¥§¹Fªì¾ÇªÌ«D±`®`©È¡CYL ¤]´£¨ì©È¹Ú¤¤¡u«D¤H¡v¤zÂZ¡]§Ú·Q¦o»¡ªº¬O°­°Õ¡^¡A§Ú±`»¡¥XÅ餣¯à©Èªº¡A§Aªº®£ÄߤϦӷ|¹_¦í¹ï¤è¡A¤£µM¥´¤£¹L»°§Ö¶]°Ú¡I®v¥S W ¤µ¤Ñ¨Ó³X¤]»¡¡A¥H¹D±Ð¦Ó¨¥¡A¤H¦³¤T»î¤C¾z¡A°­¦n¹³¤~¨â»î¤T¾z¡A§Ú­Ì´Nºâ³Q¥LÀ~¶]¤@»î´X¾zªº¡A¦b¶qÅé¤WÁÙ¬O³Ó¹L¥L­Ì¡C¤£¹L§Ú¥XÅé¡B§@¹Ú­Ë¬O¨S¦³¹J¨ì°­¹L¡C©Ò ¥H­ð±æ¸ò¥d¤ó¸ÑÄÀ¡G

"You are just afraid. That's all there is to it. Don't look for mysterious reasons for your fear. The mysterious reason is right here in front of you, within your reach. It is the intent of the shamans of ancient Mexico. You are dealing with their world, and that world shows its face to you from time to time. Of course, you can't take that sight. Neither could I, in my time. Neither could any one of us." (p. 67)

¡u§A¥u¬O®`©È¡A´N³o¼Ë¦Ó¤w¡A¤£¥Î¬°§Aªº®£Äß´M§ä¯«¯µªº­ì¦]¡C¯«¯µªº­ì¦]´N¦b³o¨à¡B¦b§A­±«e¡A§A¦ù¤â¥i¤Î¡A¥¦¬O¥j¾¥¦è­ôÂĺ¡§Å¤hªº·NÄ@¡C§A¥¿»P¥L­Ìªº¥@¬É¥´¥æ¹D¡A¦Ó¨º­Ó¥@¬É¤£®É¹ï§AÅSÁy¡A·íµM§A¬Ý¤£¨ì¡A§Ú·í®É¤]¤£¦æ¡A§Ú­Ì·í¤¤¨S¦³¤@­Ó¤H¥i¥H¡C¡v

"You're talking in riddles, don Juan!"
"Yes, I am, for the moment. It will be clear to you someday. At the present, it's idiotic to try to talk about it, or explain anything. Nothing of what I'm trying to show you would make sense. Some inconceivable banality would make infinitely more sense to you at this moment." (p. 67)

¡u§A¦b»¡Á¼»y°Ú¡A­ð±æ¡I¡v¡u¬O°Ú¡A³o®É§Ú¬O¡C¦³¤@¤Ñ§A·|©ú¥Õ¡A¦Ó¥Ø«e¸Õ¹Ï½Í½×¥¦©Î¸ÑÄÀ¥ô¦ó¨Æ±¡³£¬O·MÄøªº¡C§Ú¨S¦³­n¸ÕµÛ§i¶D§A¤°»ò¦ÓÅ¥°_¨Ó¦³¹D²zªº¡C¤@¨Ç­ê¦i©Ò«äªºº¾¨Æ¦b³o¤@¨è¹ï§Aªº·N¸q§ó¥[µL­­¤Wºõ¡C¡v

He was absolutely right. All my fears were triggered by some banality, of which I was ashamed at the time, and am ashamed of now. I was afraid of demoniacal possession. Such a fear had been encrusted in me very early in life. Anything that was inexplicable was naturally, something evil, something malignant that aimed at destroying me. (pp. 67-68)

¡u¥Lµ´¹ï¬O¹ïªº¡A§Ú©Ò¦³ªº®£Äß³£¬O¥Ñ¤@¨Çº¾¨Æ©Ò¤Þµo¡A³o¨Çº¾¨Æ¥O§Ú·í®É·P¨ì²Û·\¡A²{¦b¥çµM¡C§Ú©Èªº¬OÅ]°­ªþ¨­¡A³o¼Ëªº®£Äߦb§Ú¥Í©R¦­´Á´N¤w¸g¦¨§Î¤F¡A¥ô¦ó¤£¥i¸ÑÄÀªº¡A¦ÛµM³£¹³¨¸´c¡B­P©RªºªF¦è¡A¥HºR·´§Ú¬°¥Ø¼Ð¡C¡v

®v¥S W Á¿¨ì«D¤HijÃD®É»¡¡A«D¤Hºâ¤°»ò¡H¤H¤~³Ì¥i©È¡I¹Ú¤¤«D¤H§ó¬O¨S¦³²{¹ê¨Ó±o®£©Æ¡A¥L¦³¦ìªB¤Íªº¤k¨à¡A³Q°­ªþ¨­¡X¡X¾ã­Ó¹ÜªÙ¡X¡X¤Q´X¦~¡A²{¦b¤G¤Q¤»·³¬Ý°_¨Ó¤´µM ¥u¦³¤Q¤G·³¥ª¥k¡C¥LªB¤Íªá¤F³\¦h¿ú¨D¯«°Ý¤R¶¤F¤@¤j°é¡Aµ²ªG¤~ª¾¹D¬O«e¥@¡A¦o¸ò¤k¨à¬O¤@­Ó¤Hªº¤j¤p¦Ñ±C¡A±þ¤F³o­Ó°­¡A³o°­³o¥@¨Ó¯Á¶Å¡Cª½¨ì¥LªB¤Í²×©ó»{ ¤F¡A´N¬O±µ¨ü¦Û¤vªº·~¤O¡A¥ÌÄ@±x¤ß·ÓÅU¹³¬O´¼»Ùªº¤k¨à¡A¨º¤k°­¤~Â÷¶}¡C¥L»¡³o¤~¬Oªþ¨­¡A¨ä¥L«D¤H¤°»ò¤zÂZ³£¬O¤p©@ªº°Õ¡C

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2010/08/07 Sat, cloudy/raining, outdoor 32-28¢XC The Wheel of Time¡GA Separate Reality ¡]4¡^

He said that the warrior was of course, much more than a mere concept. It was a way of life, and that way of life was the only deterrent to fear, and the only channel which a practitioner could use to let the flow of his activity move on freely. Without the concept of the warrior, the stumbling blocks on the path of knowledge were impossible to overcome. (pp. 68-69)

¡u¥L»¡¾Ô¤h·íµM¤£¶È¶È¬O¤@­Ó·§©À¡A¨º¬O¤@ºØ¥Í¬¡¤è¦¡¡A¬O°ß¤@¯à¹K¤î®£Äߪº¥Í¬¡¤è¦¡¡A¤]¬O¦æªÌ¯à¥Î¨Ó¨Ï¨ä¦æ°Ê§ó¥[¦Û¥Ñªº°ß¤@³~®|¡C¨S¦³¾Ô¤h³o¼Ëªº·§©À¡A¦bª¾ ÃѹD³~¤Wªº²Ì¸}¥Û¬O¤£¥i¯à§JªAªº¡C¡v«n¶}®v¤]«Ü³ßÅwÁ¿ knowledge¡Aknowledge ´N¬O knowledge¡A¬°¦ó¡m¹Ú·ì¦÷¡n­ìĶªÌ­n½Ķ¦¨ÅéÅç¡H§Ú¯uªº¬O¤£À´¡A§Ú­Ì³£ª¾¹D³o­Óª¾ÃÑ»¡ªº¤£¬O¤ß´¼¤Wªº¾Ç²zªºª¾ÃÑ¡A¦Ó¬O²`¶øªºª¾ÃÑ¡A¹ï¦¹ªºÅéÅç«h¬O ¥t¥~¤@¦^¨Æ¡C

Don Juan defined the warrior as the fighter par excellence. It was a mood facilitated by the intent of the shamans of antiquity; a mood into which any man could enter.
"The intent of those shamans," don Juan said, "was so keen, so powerful, that it would solidify the structure of the warrior in anyone who tapped it, even though they might not be aware of it." (p. 69)

¡u­ð±æ©w¸q¾Ô¤h¬°¥XÃþ©ÞµÑªº°«¤h¡A¥¦¬O¥Ñ¥j¨åÂĺ¡§Å¤hªº·NÄ@©Ò«P¦¨¤@ºØ¤ß¹Ò¡F¥ô¦ó¤@­Ó¤H³£¥i¥H¶i¤Jªº¤ß¹Ò¡C³o¨ÇÂĺ¡§Å¤hªº·NÄ@¬O¦p¦¹¼ö¤Á¡B¦p¦¹±j¤j¡A¥¦·| ¾d©T¥ô¦ó»´¥n¦¹·NÄ@¤§¤Hªº¾Ô¤hµ²ºc¡A¾¨ºÞ¥L­Ì¥i¯à¤£·|µoı¡C¡v¦]¬°§ÚÁÙ¬O¨S·dÀ´¾Ô¤h¡A©ÎªÌ¦³¨ººØ¦Û°Ê½Õ¾ãªº³]©wªº·NÄ@¡A­×±K©v³£¤£¤@©w¯à¦Û°Ê½Õ¾ã¤F¡A¤£¨v ¤§®{¤ñ¤ñ¬Ò¬O¡Aº|±¼Æ[·Q­×ªk³£¨S¦³®Ä¤O¡C

In short, the warrior was, for the shamans of ancient Mexico, a unit of combat so tuned to the fight around him, so extraordinarily alert that in his purest form, he needed nothing superfluous to survive. There was no necessity to make gifts to a warrior, or to prop him up with talk or actions, or to try to give him solace and Incentive. All of those things were included in the structure of the warrior itself. Since that structure was determined by the intent of the shamans of ancient Mexico, they made sure that anything foreseeable would be included. The end result was a fighter who fought alone and drew from his own silent convictions all the impulse he needed to forge ahead, without complaints, without the necessity to be praised. (pp. 69-70)

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